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PotOnWheel
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Date Joined Jul 2001
Total Posts : 9890
 
   Posted 1/1/2009 9:06 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
The kenosis of Christ shows God's love, while being God he emptied himself of what we'd consider to be the perks of being God. I imagine that only God could suffer as a human as much as Christ did in his passion--so if we try to see Christ as some psychological entity squatting in a human body we are obviously missing the boat. But besides the degree of condescension is the fulness of it. St. Irenaeus wrote about how at every point in his life it all was ministry to 'recapitulate' or heal humanity and the cosmos: his conception, in the womb, by his birth, in the temple sacrifice, in his flight to Egypt, in his ignorance and infancy, in his growing up, etc., and all the way to the cross and the grave, and in the ascension through the air and in taking his throne--on our behalf--in the heavens.
 
And a small but rich part of that was the ceremony and passion of circumcission...
 

Enthroned on high with the Eternal Father and Your divine Spirit,
O Jesus, You willed to be born on earth of the unwedded handmaid, your Mother.
Therefore You were circumcised as an eight-day old Child.
Glory to Your most gracious counsel;
glory to Your dispensation;
glory to Your condescension, O only Lover of mankind.

Circumcised on the 8th Day

http://ancientfaith.com/podcasts/hopko/circumsized_on_the_8th_day


(o)

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One Love
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Date Joined Jan 2003
Total Posts : 13888
 
   Posted 1/1/2009 9:19 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Praises to our God and Savior, Christ Jesus, the Eternal Son!

He showed us how "naturally" God-centeredness and Holy Spirit-indwelling really comes to the whole human being, the microcosm of all Creation.

Thanks, Lord. ;-)


God is love. Whoever lives in love lives in God, and God in them.

"I love, therefore I am in I Am."

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PotOnWheel
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Date Joined Jul 2001
Total Posts : 9890
 
   Posted 1/1/2009 9:33 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Amen, D.


Btw, this audio stream contains much, much more than I though it did -- giving much OT background.

Check it out.


(o)

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PotOnWheel
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Date Joined Jul 2001
Total Posts : 9890
 
   Posted 1/1/2009 9:41 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
(heard) "He becomes naked to cloth us with Himself."

That's true both of the Circumcission and of the Cross.


(...rich listening...)


(o)

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PotOnWheel
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Date Joined Jul 2001
Total Posts : 9890
 
   Posted 1/1/2009 10:09 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
"...that we might become a New Creation."


(o)

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PotOnWheel
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Date Joined Jul 2001
Total Posts : 9890
 
   Posted 1/3/2009 8:22 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
http://janotec.typepad.com/terrace/2009/01/the-christmas-c.html
 
begins... (there are nine canticles)
 

The Christmas Canon of St. John of Damascus

This poignant Canon is listed as the "Second Canon" in the text provided in the Festal Menaion of Bishop Kallistos Ware and Mother Mary. I am asking my parishioners to read it softly, aloud, in their approach to the Nativity Feast this week. If you are looking for a Saviour (as every man really does), you could do worse than to whisper these words, which might lead you to "worship Christ in His glory."

First Canticle

Of old the Master that works wonders saved His people,
Making the watery wave of the sea into dry land;
And now of His own will has He been born from a Maiden,
And so He establishes a path for us whereby we may mount to heaven.
We glorify Him Who in essence is equal to the Father and to mortal men.

 Plainly foreshadowed by the burning bush that was not consumed,
A hallowed womb has borne the Word.
God is mingled with the form of mortal men;
And so He looses the unhappy womb of Eve from the bitter curse of old.
We men give Him glory.

 A star showed plainly to the Magi
The Word that was before the sun, who has come to make transgression cease.
They saw Thee wrapped in swaddling clothes, within a poor and lowly cave,
Who sharest all our sufferings,
And in joy they gazed upon Thee, who art at once both man and Lord.


(o)

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