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Open Theism Discussion Board > Public Forums > General Chat > (No Subject) | Forum Quick Jump
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  |  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 12/20/2009 6:11 PM (GMT -6) |   | | | |
 |  Tom Registered Member

Date Joined Jul 2001 Total Posts : 10353 | Posted 12/21/2009 3:55 AM (GMT -6) |   | Augustine. City of God. Yep.
Point is, apatheia wasn't believed (even by the staunchest of adherents, like Augustine, the devil himself) to involve the inability to experience emotion.
Interesting however that though David Hart agrees, he recently insisted that God does NOT have emotional experiences and that God is "immune" from such things. That doesn't help. And Hart is too careful and articulate to be misunderstood here.
I don't think there's total agreement on it is my point, nor do I think there's just ONE understanding of apatheia that reigned supreme from the ante-Nicene fathers all the way through to Aquinas.
Greg's gonna argue that there's NO sense in which we can or should affirm a doctrine of 'apatheia', and he'll produce some examples of taking the doctrine too far (which are easy to find). I'm not sure all the Fathers took it too far, but the redeeming examples are hard to come by. What complicates it is that the Fathers did all seem to believe God was timeless and that there was no unrealized potentiality in God. That's got to go if an acceptable doctrine of apatheia is to have any hope of being embraced by open theists.
I'm finding that they were a mixed bad. Like most of us today, some of their beliefs (like timelessness and the denial of potentiality in God) contradicted other of their beliefs (like the experience of emotion, or the Incarnation for goodness sake) but they just didn't see this, or they saw it and chalked it up to "mystery."
Tom "Man is a person not by nature but by spirit. By nature he is only an individual." Nicolas BerdyaevPost Edited (Tom) : 12/21/2009 3:01:53 AM (GMT-6) | | Back to Top | | |
 |  One Love Registered Member

Date Joined Jan 2003 Total Posts : 13888 | Posted 12/22/2009 10:16 AM (GMT -6) |   | Tom: Greg's gonna argue that there's NO sense in which we can or should affirm a doctrine of 'apatheia', and he'll produce some examples of taking the doctrine too far (which are easy to find).
"Awwwww, &#%$!!!!" (Explicit song, beware! Play at your own risk. )
Read pp. 116-117.
I. D. G. A. F.
Christ is All.
"God resists the proud, and give His grace to the humble." Post Edited (One Love) : 12/22/2009 9:19:37 AM (GMT-6) | | Back to Top | | |
  |  One Love Registered Member

Date Joined Jan 2003 Total Posts : 13888 | Posted 12/22/2009 10:25 AM (GMT -6) |   | | Yes, I did.
How can Gav. be totally revisioning...given what we see from Augustine, Maximus, Evagrius, and others?
I. D. G. A. F.
Christ is All.
"God resists the proud, and give His grace to the humble." Post Edited (One Love) : 12/22/2009 9:28:14 AM (GMT-6) | | Back to Top | | |
  |  One Love Registered Member

Date Joined Jan 2003 Total Posts : 13888 | Posted 12/22/2009 10:28 AM (GMT -6) |   | I DON'T. I can see Fr. Stephen AND Fr. Hopko calling him right up...
I. D. G. A. F.
Christ is All.
"God resists the proud, and give His grace to the humble." | | Back to Top | | |
 |  One Love Registered Member

Date Joined Jan 2003 Total Posts : 13888 | Posted 12/22/2009 10:29 AM (GMT -6) |   | | | |
  |  One Love Registered Member

Date Joined Jan 2003 Total Posts : 13888 | Posted 12/22/2009 10:40 AM (GMT -6) |   | Tom: You get Paul on our side and then we three will sit with Greg in the Spring.
I think you're right, man. I'ma hit Paul up on this...and soon. He'll listen.
I. D. G. A. F.
Christ is All.
"God resists the proud, and give His grace to the humble." | | Back to Top | | |
 |  One Love Registered Member

Date Joined Jan 2003 Total Posts : 13888 | Posted 12/22/2009 10:41 AM (GMT -6) |   | Tom: He's going for total body slam and then a full 3-count pin of the Fathers.
That "rebel" streak of Greg's is gonna get him in deep soup, yo.
I. D. G. A. F.
Christ is All.
"God resists the proud, and give His grace to the humble." | | Back to Top | | |
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