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Tom
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   Posted 6/27/2011 11:45 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Jeff: Once you judge a thing, that thing is not the ground of your judgment.

Tom: Um, ouch.

I gotta catch up a bit. But I'll jump back in. So glad we're talking.

Tom


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Similitude
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   Posted 6/28/2011 6:23 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Note, however, Tom, I'm not saying we can't judge whether a particular word or phrase is the product of scribal error, etc. What I'm saying is that there ARE objective criteria for those judgments. But when we judge the truthfulness of a text, though, by criteria that doesn't include the assumption that the text is true, the meaning of the text can NOT be a ground or criteria for our judgment of it. And that's why clarifying what that criteria is and how it is to be applied in all relevant cases is an issue that has yet to be fully addressed.

And, D, I see your point about the biologos(?) view. But I don't see how it is a problematic approach to a singular pair as opposed to the traditional successive creations approach. Once you can get past the pre-existence of death and natural evil and exegetical concerns, precisely how an original, single pair comes about is not that big of a deal so far as the typical theologic issues are involved. The only issue then is scientific and inductive.


 

Post Edited (Similitude) : 6/28/2011 6:28:00 AM (GMT-5)

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Similitude
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   Posted 6/28/2011 6:35 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
So I hear Brandon saying Paul INTENDED to appropriate Adam in a non-literal way in Romans. So that means for Brandon, authorial intent is as much intact as it ever was. But, D, am I not correct in hearing you say that Paul INTENDED to communicate a meaning of Romans 5 that is, unbeknownst to Paul, false?

Criteria, of course, is the relevant issue to me in either case. But if the latter is the case, criteria becomes irrelevant for certain purposes.


 

Post Edited (Similitude) : 6/28/2011 7:11:05 AM (GMT-5)

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One Love
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   Posted 6/28/2011 7:13 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Similtude:
But, D, am I not correct in hearing you say that Paul INTENDED to communicate a meaning of Romans 5 that is, unbeknownst to Paul, false?

Yes, that's what I'm saying. Like you said, it's more parsimonious to think that, given everything.

And the bottom line is this: if there is genuine reason to think that...

1) Paul genuinely believed that "God directly created Adam and Eve, the historical parents of the entire human race*" and that "death came through Adam".

2) The theistic evolutionary belief that "humans have been created through an evolutionary process and there was never a time when there was a single first couple, two people who were the progenitors of the entire human race" is true.

and...

3) The belief that death/entropy antedates any human existence is true.

then that means there is reason to believe that Paul was IN ERROR on that particular aspect of his belief system. There's just no getting around that.
 
(Am I correct in believing that all of us here believe the three things above?  Jeff? Tom? Brandon? Corey? )
 
But I have to agree with Enns. There's simply no way I would assume that Paul would think any other way, given who he was and how he was raised and socialized. I wouldn't have expected Paul to know about neandertals anymore than I would have expected him to know about the 2nd law of thermodynamics.

It makes a lot of sense to me what Enns said. Divinely inspired by the Spirit of Chirst, Paul conveyed in the best way he KNEW HOW (given what he believed) the sense of the universal impact that Christ has on the universality of the human problems of sin and death. And in his mind, this theological point was made most poignant in comparing and contrasting Christ and Adam...which makes sense.  What I say is that just because Paul was "unwittingly wrong" on the subject of a literal human couple acting as progenitors of all humanity...that doesn't ULTIMATELY negate the point that Paul was trying to make, I think.

----------------------------------------------------

* "A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner. But women will be saved through childbearing—if they continue in faith, love and holiness with propriety."

"...for as woman was made from man, so man is now born of woman. And all things are from God."


It seems very obvious to me (and N.T. Wright, I guess) that Paul believed in an actual "first couple" aligned with the Genesis accounts.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Post Edited (One Love) : 6/28/2011 8:00:04 AM (GMT-5)

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One Love
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   Posted 6/28/2011 7:22 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
How about this? IF the Spirit of the Risen Lord WAS working within Paul and "upon" Paul as he wrote what he wrote, surely the Spirit had to know what was going on, right? The Spirit wasn't UNAWARE of the situation like Paul was. But the Spirit still used Paul's testimony. Hmm. What does that imply maybe? Hint: Skillful means.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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One Love
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   Posted 6/28/2011 7:44 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
And I haven't heard anything on Hosea 6:4-10, which Paul most certainly would have known about...

What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
Your love is like a morning cloud,
like the dew that goes early away.
Therefore I have hewn them by the prophets;
I have slain them by the words of my mouth,
and my judgment goes forth as the light.
For I desire steadfast love and not sacrifice,
the knowledge of God rather than burnt offerings.

But like Adam they transgressed the covenant;
there they dealt faithlessly with me.
Gilead is a city of evildoers,
tracked with blood.
As robbers lie in wait for a man,
so the priests band together;
they murder on the way to Shechem;
they commit villainy.
In the house of Israel I have seen a horrible thing;
Ephraim's whoredom is there; Israel is defiled.
Hosea 6:4-10

Please note, Brandon, that Adam is DISTINGUISHED from Israel in this text.  Enns doesn't seem to mention this text.  But note again what N. T. Wright said in his Romans commentary...

Paul clearly believed that there had been a single first pair, whose male, Adam, had been given a commandment and had broken it. Paul was, we may be sure, aware of what we would call mythical or metaphorical dimensions to the story, but he would not have regarded these as throwing doubt on the existence, and primal sin, of the first historical pair.

This would throw a big monkey wrench into the "Adam and Israel" idea, don't you think, Brandon?


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Post Edited (One Love) : 6/28/2011 7:48:30 AM (GMT-5)

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One Love
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   Posted 6/28/2011 8:13 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
"When you refuse to take a biblical author literally when he clearly wants you to do so, you have moved away from the traditional understanding of biblical authority."
--Tim Keller

That's just true, isn't it?


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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BBBCanada
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   Posted 6/28/2011 11:28 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

I'm trying to think through this as much as the next guy. So my thoughts aren't as concrete at this point.  Trying to put the whole picture together.  So here's what we've got.

A. Peter Enns saying that Adam is Israel.  Thus Paul was wrong about there being a historical couple.  Evolution is true. (He doesn't come out and say it in either of the videos I posted but the assumption is that IF evolution is true then Paul was wrong.  He was an ancient man of his times etc).  Enns takes it out of the realm of origins.

B.The BioLogos people saying that evolution is true.  There wasn't an actual historical couple IN THE SENSE THAT WE HAVE ALWAYS BELIEVED THERE TO BE.  In other words, there wasn't a time when there was a literal garden or a historical couple who were the only ones on the planet who were the progenitors of the human race.  I think we are SO REARED into thinking this way.  Not only from a surface reading of the Bible but from just being brought up in a Christian subculture that reinforces the view as well.

C.  Dwayne brings up this point:  "That doesn't help the issue..not really. No one in BioLogos is going to say that any "single pair" of human-divinus were the progenitors of all human beings. They will not say that this proposed human-divinus couple were the "historical parents of the entire human race." They've gone on record saying that there were other humans around at that time of human-divinus coming on the scene."

So here's what I'm thinking.  I think Enns may be correct that the author of Genesis wanted to portray a history of Israel.  If what Enns is saying is true then I don't see why this could not be ANOTHER PURPOSE for the creation narratives.  No biggie. However, I don't think that Enns is correct in saying that Paul was wrong in the sense that there was a historical couple, period.  He (Paul) may have been wrong if he believed they were the only couple on the planet or that the creation narratives are literal (as we teach in our Sunday school classes ie., the predominant view).
 
Now, given what the BioLogos folk are saying about homo divinus, that there were others around at the time of Adam and Eve, then obviously, Paul was wrong if Paul believed that the Genesis narratives are literal and Adam and Eve were the only ones on the planet who were the progenitors of the human race. And if you go to Wheaton well then, you're probably considered a heretic or sum'n.  OK.  Whatever.
 
Let's work with the assumption that evolution is true.  That there was no single human pair on the planet who started it all off (the predominant view).  That there were others on the planet.  If that is true, does this mean that Paul was wrong?  It doesn't seem so if all Paul believed in was that there was a couple who were "called out" from the rest of the people living at the time.  The crux of the issue is as D says, were Adam and Eve "the historical parents of the entire human race"?
 
Not only is this highly doubtful because of evolutionary theory, but it is the case given the biblical record.  Again, for me, homo divinus is the way to go and the BioLogos people explain that especially in these two essays:
 

Models for Relating Adam and Eve with Contemporary Anthropology, Part 2

Models for Relating Adam and Eve with Contemporary Anthropology, Part 4

If we keep thinking in terms of the predominant view you can see where the conflict arises.  If Paul believed in the predominant view then Paul was wrong which means that he could have been wrong about other things, such as the problem of sin and its solution.  But if you believe that Paul merely believed in a historical couple and that something happened with them (without all of the trappings of the predominant view, they are the progenitors of the human race) then Paul was not wrong.  The Hosea things fits in there as well!

I dunno.  I think that's a wrap.  Let's go have a beer or sum'n.  cheers


Brandon
Since love grows within you, so beauty grows. For love is the beauty of the soul.--Saint Augustine

Post Edited (BBBCanada) : 6/28/2011 11:35:49 AM (GMT-5)

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One Love
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   Posted 6/28/2011 11:53 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Oh, no, we don't, Brandon! Come on, bro.

If Paul genuinely believed that "God directly created Adam and Eve, the historical parents of the entire human race" (for all the various reasons that have been mentioned)...AND...BioLogos specifically says that "...there was never a time when there was a single first couple, two people who were the progenitors of the entire human race", then Paul's perspective and BioLogos' perspective DISAGREE. They can't both be true at the same time. If you side with BioLogos, you necessarily side AGAINST Paul's view that Adam and Eve were actual progenitors of all humans.
 
The issue is NOT settled merely by BioLogos' theistic evolution allowing for a primal "homo divinus" couple, a couple called from out of the rest of the already-existent homo sapiens.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Post Edited (One Love) : 6/28/2011 11:56:48 AM (GMT-5)

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One Love
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   Posted 6/28/2011 12:05 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” He answered them, “What did Moses command you?” They said, “Moses allowed a man to write a certificate of divorce and to send her away.” And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. But from the beginning of creation, ‘God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”
Mark 10:2-9


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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One Love
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   Posted 6/28/2011 12:13 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Millard Erickson

Read "Epistemological Importance" on Page 71.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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One Love
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   Posted 6/28/2011 12:49 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Enns writes about this issue in a recent blog post, and in today’s format, he reemphasizes a few key points—but namely that we must consider Paul within his first century context, and not in our contemporary one. What this means is that Paul wouldn’t have had 21st century scientific discovery and knowledge available to him at his point in time. He wouldn’t have understood the theory of common descent, so he would have seen Adam as a historical figure. “There is really little doubt that Paul understood Adam to be a real person, the first created human from whom all humans descended,” Enns says.

____________________________________________

Enns offers four paths forward for Christians: 1) accept evolution and reject Christianity, 2) generate a scientific model to place Adam within the evolutionary process, 3) reorient our view of Scripture to achieve a true synthesis with the science, or 4) accept Paul’s understanding of Adam and reject evolution.

Obviously the first and last options are untenable, and Enns points out why the second is problematic. The remaining option, then, is to foster a hermeneutical reorientation.

...

“How Paul handles Adam does not determine modern scientific discoveries about the origin of humanity. Paul does not determine that for us. Paul is a first century man, and what he says about Jesus and Adam has to be understood in that context,” says Enns.


 


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Post Edited (One Love) : 6/28/2011 1:01:37 PM (GMT-5)

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One Love
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   Posted 6/28/2011 1:25 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
If I were an atheist, I would IMMEDIATELY go after the teaching on hell. If Paul, Jesus, and most everyone could be genuinely, yet "unwittingly" wrong about Adam being the actual progenitor of humanity...such an absolutely foundational idea in the Old and New Testaments...I would ask, how could ANYONE assume Hell for unbelievers to be as described by Jesus, Paul, or whoever else? No Christian could tell me that the Bible is immutably right on HELL when it's unintentionally WRONG about proposed and believed human origins. So, why should I believe in some place called hell because the Bible says it...when there are NO two human progenitors of all humanity while the Bible says it? I'm gonna trust the Bible on Hell...when I can't even trust it about the "First Adam"? Yeah, right.

I would ask Enns this.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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BBBCanada
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   Posted 6/28/2011 2:46 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

You know that your Mark 10 passage can be squared with a homo divinus understanding right? I mean when it says, “But from the beginning of creation God made them male and female.’ ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.’ So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”

One could say, that God made male and female from the beginning (humankind). It could switch over from humankind as male and female to a more particular couple. “Therefore a man” (any particular male of humankind) shall leave his mother and father and hold fast to his wife (any particular female of humankind). One could say that those were God’s intentions from the beginning before Adam and Eve existed. Culture was probably reflecting that at the time.

But I think I’m agreeing with you to extent. Paul may have unwittingly believed that Adam and Eve as the first couple were the progenitors of the human race. But I don’t think he unwittingly believed that there was an actual historical couple. I think he may have been right on that. From what the BioLogos folk are telling us, though, is that if evolution is true then Paul was definitely wrong about Adam and Eve as progenitors of the human race. But he may have be correct that there was some historical couple ie., the homo divinus idea. We see this via what Denis Alexander says in “Part 2” above. Regardless, N.T. Wright says, that the “historicity of Adam is not central to the theology, it what Adam represents—which ultimately is revealed through Christ, who shows his faithfulness by keeping the original covenant between Israel and God the Father.” Paul’s Perspective on Adam


Brandon
Since love grows within you, so beauty grows. For love is the beauty of the soul.--Saint Augustine

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One Love
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   Posted 6/28/2011 3:11 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
One thing that I like about this whole situation is that it will force evangelicals to rethink divine inspiration of human biblical authors.  Perhaps the "verbal plenary" view largely held will be amended a bit.  More of a dynamic view...

Let me show you what I mean. With a more dynamic view of inspiration, one can say that the Holy Spirit used Paul's beliefs about Adam, socialized as they were, to convey divinely directed thoughts and expressions.  With the verbal plenary view, one has to say that God SPECIFICALLY wanted him to articulate exactly the concepts and words the Paul said about Adam.  One definitely seems less problematic than the other.

With a dynamic view of inspiration, God used the categories that Paul already had in his "world" to express what God's desired, as errant as some of those categories may have been.  With this view, Paul may not exactly express what God wants people to know/believe about Adam...but what was useful for further growth in relationship, given who Paul was and what Paul believed.  With the verbal plenary view, God intensifies his influence over Paul so much, that Paul actually does exactly express what God wants people to know/believe about a historical Adam...basically giving divine authority to an un-truth.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Post Edited (One Love) : 6/28/2011 3:29:31 PM (GMT-5)

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One Love
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   Posted 6/28/2011 3:31 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
If one based the idea of inspiration upon the human/divine synergy assumed in true humanity (as disclosed in the Incarnation)...what would that do, I wonder?


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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Tom
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   Posted 6/28/2011 3:32 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
D: If I were an atheist, I would IMMEDIATELY go after the teaching on hell. If Paul, Jesus, and most everyone could be genuinely, yet "unwittingly" wrong about Adam being the actual progenitor of humanity...such an absolutely foundational idea in the Old and New Testaments...I would ask, how could ANYONE assume Hell for unbelievers to be as described by Jesus, Paul, or whoever else? No Christian could tell me that the Bible is immutably right on HELL when it's unintentionally WRONG about proposed and believed human origins. So, why should I believe in some place called hell because the Bible says it...when there are NO two human progenitors of all humanity while the Bible says it? I'm gonna trust the Bible on Hell...when I can't even trust it about the "First Adam"? Yeah, right. I would ask Enns this.

Tom: Can I ask you the same? I mean, how would YOU answer it? Assuming a dynamic view of inspiration, by what means do you wead out the incorrect and false from the true and authoritative in Scriptural claims? So they're all wrong about Adam's historicicyt. That means any theological point that can be shown to REQUIRE such historicity is as false as the belief that Adam was a historical figure. Same with death through Adam. Same with hell. Same with...

It looks to me, D, as if your belief in what constitutes authoritative biblical teaching, i.e., God speaking to us through human authors, is literally at the mercy of other conversations to which none of us are prepared to attribute the same sort of divine inspiration we say we attribute to Scripture and which are conducted and maintained apart from any faith commitment whatsoever. In the end you have to check in with the academies of science and sociology, etc., to find out what they've left in tact of the biblical narrative as believable so you can then discover how much of your theology and worldview can still be maintained on the remaining narrative.

Now, I'm not arguing that we have to believe the Earth is flat or that the Sun actually sets (and not the Earth that revovles). I'm asking how you negotiate the relationship between science and biblical exegesis/truth. Scientific consensus rests upon constantly shifting propositional grounds. And like Jeff said, the Bible no more serves as a "basis" for truth. We no longer TRUST what the Bible claims simply because it's in the Bible. So where's that leave us?

Tom


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Tom
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   Posted 6/28/2011 3:43 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
D: With a dynamic view of inspiration, God used the categories that Paul already had in his "world" to express what God's desired, as errant as some of those categories may have been. With this view, Paul may not exactly express what God wants people to know/believe about Adam...but what was useful for further growth in relationship, given who Paul was and what Paul believed. With the verbal plenary view, God intensifies his influence over Paul so much, that Paul actually does exactly express what God wants people to know/believe about a historical Adam...basically giving divine authority to an un-truth.

Tom: I would like to see how hermeneutics is done within such a framework. It looks like this:

1) Determine through exegesis (and a sane historical-critical method) just what the biblical author INTENDED to say.
2) Submit (1) to the relative extra-biblical consensuses (scientific, historical, sociological) to find out what in the biblical text is false (scientifically, historically, sociologically, etc.).
3) Determine what about the biblical author's theological/ethical claims can justifiably be maintained as authoritative in light of (2).

It looks like (3) will have to include some inductive process by which true theology can be extracted from a text that bases its theology upon erroneous historical/scientific claims. Some of the theology will have to go. Some will get to stay. What stays becomes the authoritative Word of God to us.

Is that basically it?

Tom


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Post Edited (Tom) : 6/28/2011 3:46:58 PM (GMT-5)

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Tom
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   Posted 6/28/2011 3:44 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I'm not saying the answer is to erect a dividing wall between the Bible and all other disciplines. Truth is, I don't have an answer. Does anybody? I'm open.

T


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One Love
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   Posted 6/28/2011 3:52 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom:
Is that basically it?

Reframe #2:

2) Allow (1) have a relationship of mutual interpretation with relative extra-biblical consensuses (scientific, historical, sociological) which can allow for possible amendment of either aspect.

Plug this in and yeah.  In other words, (1) and the "others" are in conversation such that (1) may critique the "others" and the "others" may critique (1)...such that either side may change their perspectives in light of said critiques.

Look here. You got any better ideas? Seriously.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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One Love
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   Posted 6/28/2011 3:55 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Don't forget. The MAJOR ASSUMPTION is that God WANTS to have this communication with us and that he will BENEVOLENTLY help us if we keep him in the loop, asking him to help us. The previous working of the Spirit in empowering this communication should be a presupposition by which we work.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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Similitude
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   Posted 6/28/2011 6:59 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

I think Tom is right--none of us have what can be considered an inerrant answer. But that's precisely why we can't know that death preceded Adam/Eve. To get a taste of just what COULD be true, read "Forbidden Archaeology."

Then consider the fact that there are well-qualified earth scientists that think the earth not only expanded from a fraction of its current size, but they believe that the further back you go in time, the greater the proportion of the continents was under water (this is a mainstream belief with respect to a great deal of earth history). Is that radical? Not when you know as much about how non-explanatory most of the major historical paradigms actually are. Most of them explain a very trivial amount of the totality of data they need to explain to be considered viable. What does this imply? That we know very little about physics as applied to earth and universe history. We have no physical models that come anywhere near explaining close to what they need to explain. These paradigms are used for research guidance. They are not REAL, VIABLE models. They are all known to be contradictory to lots of data or to be woefully insufficient TO explain the relevant data.

This leaves as a possibility what Glenn Morton once argued when he first started shaking up the YEC'ers (including myself). He held at that time that the earth expanded and that the reason why the farther you go back in time, the more water was on the continents, is because the earth, during the early times was literally flooded. And then over a long time the earth expanded and exposed continents, etc. This on-going expansion created many more regional catastrophes which are still clearly inferred from the sediments/rocks. Indeed, in the last few decades, geologists finally gave up their dogma of uniformitarianism and now basically admit that most of the sediments were deposited rapidly.

Thus, the further we go back, the greater the proportion of marine facies, etc. In short, when viewed this way, we can't even prove that humans and other critters weren't here all along. Indeed, we don't even know if our dating methods are valid. There are known problems with them. Most physicists of any repute don't even rule out the possibility of secular variations in what are now deemed to be constants anyway.

We are so far from having any warrant in being dogmatic that I see no reason to sweat it yet. Stratigraphic ranges are increasing all the time--sometimes by 10's and 100's of million years of consensus-accepted time. Humans, by consensus dating methodology and consensus data filtering, are probably at least around 4 million years old. If humans can live 4 million years and live such a paucity of remains, then greater times for erosion, etc render it possible that humans really were around longer.

Cremo, author of "Forbidden Archaeology" has documented recent rejections of human remain finds simply on the fact that the remains were dated so old that they contradicted current theory--nothing more. And he documented a significantly larger number of less recent rejections. But data is data. To reject data as anomalous to salvage a theory may make good sense in terms of research guidance, but it doesn't when you want to know what is true and/or false NOW. The temporal gaps in the paleontological and archaeological records are too large for anyone to assume they can know what gap is impossible. One can guess, but that's it.

The one thing I do agree with is this: most Christians don't realize how problematic their over-simplified view of biblical history is in light of archaeological and paleontological data--the accepted and rejected data. And I'll hand it to you: I have no idea how to salvage the historical Adam apart from the expanding earth model. But that model has the potential of overturning all historical paradigms. But the evidence for it is quite good. But like all models/paradigms, it is too young to explain anything like everything that requires explanation. But that just puts it SQUARELY in the same position as its competitors.

So do I allow for the possibility that it might be the true historical model? Yes, I do. And that's why I can't agree that a supposed error of Paul is the most parsimonious explanation. Because to say an explanation is the most parsimonious, we have to know WHAT we're trying to explain. But like Tom says, once we allow for historical error of the kind Paul is supposedly guilty of, it's hard to know what we're all trying to explain. It seems we're explaining different things. I'm trying to explain what I think could be possible and then argue, on that basis, that we have no need YET of brain-storming the kind of criteria I'm incapable of figuring out on my own.

The fact is, when we start trying to see who is the most parsimonious with respect to earth/universe history paradigms, I think that is impossible. The quantity of data yet unexplained by these models is so huge no one could calculate who is the most parsimonious. Hawkins once said something like this: "the Big Bang model explains a lot, but it doesn't explain stars and galaxies." Hmmm. Not so impressive when put that way. And even that is an over-simplification. You have different versions of inflation, hot vs. cold big bang, etc. All of them do better than their competitors at some things, all of them require counter-intuitive beliefs, they posit different SOFA's (none of which are deducible from any initial conditions of the universe) to account for the age problem of galaxies, and NONE of them explain the stars and galaxies!! Why should I lose one night's sleep over this stuff?



 

Post Edited (Similitude) : 6/28/2011 7:10:22 PM (GMT-5)

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Tom
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   Posted 6/29/2011 9:52 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
D: If Paul genuinely believed that "God directly created Adam and Eve, the historical parents of the entire human race" (for all the various reasons that have been mentioned)...AND...BioLogos specifically says that "...there was never a time when there was a single first couple, two people who were the progenitors of the entire human race", then Paul's perspective and BioLogos' perspective DISAGREE. They can't both be true at the same time. If you side with BioLogos, you necessarily side AGAINST Paul's view that Adam and Eve were actual progenitors of all humans. The issue is NOT settled merely by BioLogos' theistic evolution allowing for a primal "homo divinus" couple, a couple called from out of the rest of the already-existent homo sapiens.

T: Why can't homo divinus work? It allows from evolutionary origins of homo sapiens so that there's no Adam/Eve pair who are the absolute first couple BUT it gets you "a" first couple who are first in the sense needed to ground Paul's argument. Let's say Paul believed Adam and Eve to have been what WE would call the first first and progenitor of ALL homo sapiens. Does the fact that the historical first homo divinus pair was not historically first in the biological sense but WAS first in the biblical sense (i.e., first to bear the divine image) destroy Paul's theological point? And here I think we can answer "No, it doesn't." Here's a way to concede a certain error in the biblical author that's inconsequential to his theological point, and that's what we need to show I think. Heck, even if you have slightly different versions of homo sapiens running around intermarrying with Adam/Eve's offspring (like Cain and Seth and other of their immediate children, let's say), one can still suppose the divine image to be indellible. Ultimately competing but similar species die out and here we are.

Tom


KIXYTΘEMTA

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One Love
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   Posted 6/29/2011 10:41 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
From Peter Enns' essay...

-------------------------------
 
1. Accept evolution as valid and embodying tremendous explanatory power, and reject Christianity on
the whole as untenable;

2. Develop a true scientific model, open to peer review, that supplies Christian theology with a first
pair of some sort and so reconcile Christianity and evolution;

3. Rethink the biblical origin story and related passages so as to synthesize Christianity with scientific
reality;

4. Accept Paul’s understanding of human origins as scientifically accurate and reject evolution.


The second option is somewhat problematic. If one understands the first human pair of Genesis, not on scientific grounds but on theological grounds, as, for example, (1) the progenitors of Israel (not all of humanity) or (2) the first hominids imbued with the image of God (and hence “created”), the impasse with evolution is lessened significantly. Yet, one must admit that this is an ad hoc move to “find an Adam” somewhere on the evolutionary process. It also disrupts significantly Paul’s logic in Romans 5:12-21, where Adam is neither a progenitor of Israel nor a first pair chosen among other hominids to bear the image of God. For Paul, Adam certainly seems to be the first person created from dust, and Eve was formed from him. There are certainly ways of reconciling evolution and a general notion of a first pair of some sort, but these explanations are driven by perceived theological needs rather than the kind of evidence that raised evolution as a problem to be reckoned with. One can certainly accept a hypothetical first pair in an effort to salvage Christian theology, as long as we are very clear that that is exactly what we are doing: “creating” an Adam without scientific support. This second option maintains some sort of Adam, but, I feel, at the expense of inadequately engaging the hermeneutical issues involved in understanding both Genesis and Paul. Ironically, such an ad hoc approach leads to so many qualifications of the biblical portrait of origins as to defeat the purpose.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Post Edited (One Love) : 6/29/2011 10:50:13 AM (GMT-5)

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One Love
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   Posted 6/29/2011 10:59 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Something I respect about Enns' work is that he MAKES IT PLAIN that he believes that Paul believed in human origins like other Jews of his time, that Adam was a historical figure who was directly created from dust by God. He doesn't shy away from that at all. Enns simply implies that Paul was wrong on that belief as compared to what we now know like MOST/ALL of the people of his world of his time. He doesn't even attempt to try to "find" some primal pair. He just says that Paul used the Adam idea more "creatively" than many people think, such that the theological point of Romans 5 ain't lost. This is, I believe, because Enns himself doesn't hold to any primal pair in ANY sense.


Lord Jesus Christ, Son of God, have mercy on me, a sinner.

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