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     |  CalvinnHobbes Registered Member

Date Joined Jan 2003 Total Posts : 88 | Posted 2/8/2005 12:31 AM (GMT -6) |   | |
rsirkel is busting out some of the Postliberals! Wow! You're the first I've seen to do this on this board anyway. Paradigm shift cubed, Selah. Their framework is incredibly fascinating and somewhat beautiful, but be cautious. Those in the postliberal camp with whom I'm familiar (Stanley Hauerwas, John Howard Yoder, Douglas Harink, Rodney Clapp) sport the most dogmatic presuppositionalism I think I could possibly imagine. They're definitely worth the read, though.
If you want a look at the flip side, doubt, check out Gary Habermas' The Thomas Factor. He's Chair of the Department of Philosophy and Theology at Liberty University, and a great apologist in my estimation. He lost his wife to cancer, if I recall, and it created something of a faith crisis.
Best wishes!
Shane "There is no fit search after truth which does not, first of all, begin to live the truth which it knows." ~Horace Bushnell | | Back to Top | | |
  |  CalvinnHobbes Registered Member

Date Joined Jan 2003 Total Posts : 88 | Posted 2/27/2005 12:11 AM (GMT -6) |   |
No challenge or disrespect intended at all, rsirkel. I was actually very excited to see someone referencing this circle of scholars. I have found them extremely fascinating, and I can't tell you how glad I am to have come across them. I've learned a lot by working with some of their ideas.
By "dogmatic," I was basically referring to an "it is absolutely impossible that I could be wrong" vibe or, at the very least, triumphalistic tone. I say this particularly of their understanding of the faith/reason relationship, but I think I could say it of some of their theological positions as well. Again, I haven't read Hays or Martyn, so I certainly won't tread those waters. But some (I should have qualified earlier) of the authors I referenced are so staunchly against the possibility of there being any validity to "natural reason" (therefore "presuppositionalist" in my usage), that they're even willing to call first principles of logic cognitive constructions of the West. I may be misunderstanding them, but this is what I've gathered. It's admittedly postmodern, and the implementation of postmodern "logic," semantics, and cognitive constructivism seems to me to guarantee outright that no one can threaten one's position with argumentation. But I could be off base here. I'm no scholar.
I'm in a weekly discussion group with about 10 guys, two of whom (directing our study) are thorougly read, devoted followers of these postliberals I've mentioned. We've been discussing them. The pastor leading our study even talks with some of them once in awhile. Despite my mad respect for the tremendous intelligence of the hardline postliberals in my discussion group, in my experience the degree of their presuppositionalism commits them to a completely unfalsifiable position. I can't even ask a critical question of this theological camp without being written off a priori as some sort of product of "modernity." I really like their ecclesiology, so we have enough in common to enjoy our dialogue very much. But I don't even bother challenging them in any way that could be considered "philosophical." They've set up their position to be completely unassailable. But maybe Hays and Martyn are different. I don't know, to be quite honest. I just know that the authors we discuss cite the two of them frequently.
Side note: I was at Woodland Hills this weekend and heard Greg's Sunday morning sermon "Why Did Jesus Have to Die." Just about brought me to freakin' tears. Thank God for this brother's ability to remind us of the love of our triune God. This was the first time I've ever heard him speak. *I could have passed on the worship though. A bit distracting (and this is even coming from the former guitar player of the now defunct Christian rock band 38th Parallel).
Respectfully,
Shane "There is no fit search after truth which does not, first of all, begin to live the truth which it knows." ~Horace Bushnell | | Back to Top | | |
 |  rsirkel Registered Member
 Date Joined May 2002 Total Posts : 183 | Posted 2/27/2005 9:29 PM (GMT -6) |   | Shane A response as gracious as yours deserves a reply.
Thank you for the clarification. I didn't think you had read the books I mentioned but just in case anyone thought you were refering to Hays and Martyns I was ready to muster the effort.
From the way you write I think a reading of the commentaries of Hays and Martyns on Galatians will delight you. N.T Wright's new commentary on Romans is also an eye opener. Hays's redefinition of faith as the story of Jesus's faithful obedience which calls forth a loyal response (my paraphrasing, there were many nuances) and not primarily understood as grounded in human choice, was helpful in my understanding of some of the reasons the reformers initially took issue with arminians.
A review of "The Spirit as Lord: The Pneumatology of Karl Barth" has a summation of what I think was the key issue of tension. ".....who took the fateful step (Schleiemacher) of introducing a theology that grounds the possibility of faith on the constitution of the human being........Barth saw in this a betrayal of the fundamental principle of the Reformation, which located the possibility of faith solely in God's gracious gift of the Holy Spirit.........Faith as the realization of a potential immanent in the constitution of humanity (Schleiemacher) became the leading direction in the nineteenth-century theology.."
Being able to differentiate sheds light on the primary emphasis of many movements today. "Don't just stand there do something, the ball is in your court, (faith as human potential) or patiently standing loyal in covenant with God (in sickness and in health) in expectation of his faithfulness."
The two views of what is understood as the meaning of faith can entail the whole stance of the total man before God.
Ron | | Back to Top | | |
 |  CalvinnHobbes Registered Member

Date Joined Jan 2003 Total Posts : 88 | Posted 3/5/2005 10:12 AM (GMT -6) |   | |
I definitely hear you on the dangerous import Schleirmacher threw into the mix. From what I can see, he's certainly behind much of what has gone awry in recent theological history. And yeah, these guys in my discussion group are big on Barth as well.
And it’s interesting that you mention Wright. This Douglas Harink I referred to, in his Paul Among the Postliberals, devotes a great deal of one particular chapter critiquing Wright’s supercession understanding of the Israel/Church relationship. Maybe Harink is a bit of a rogue here with respect to his postliberal brothers, but I don’t really know. I'm very new to the whole circle.
Enjoy your weekend!
Shane "There is no fit search after truth which does not, first of all, begin to live the truth which it knows." ~Horace Bushnell | | Back to Top | | |
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