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Tom
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   Posted 10/6/2006 5:09 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

James Smith first (July 2006) reviewed Boyd’s views expressed in Myth here:

 

http://www.generousorthodoxy.net/thinktank/2006/07/greg_boyds_diso.html. A lively discussion followed.

 

Christianity Today (online) has just published another review of Boyd by Smith here: http://www.christianitytoday.com/ct/2006/140/42.0.html

 

Replacing Rallies with Revivals
In criticizing the Religious Right, Greg Boyd resurrects pietistic withdrawal.
by James K. A. Smith | posted 10/05/2006 09:30 a.m.

 

Interesting.

 

Tom


 

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BBBCanada
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   Posted 10/9/2006 11:15 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
The second link doesn't connect you to the article. Interesting as you say.


Brandon
It is the purpose that makes strong the vow, but vows to every purpose must not hold.--A friend.

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Corey
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   Posted 10/9/2006 11:22 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
This this one: http://www.ctlibrary.com/38916
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BBBCanada
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   Posted 10/9/2006 11:40 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Ummm...I think you have to be subscriber...can anyone copy and paste or send me the article via e-mail?


Brandon
It is the purpose that makes strong the vow, but vows to every purpose must not hold.--A friend.

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Tom
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   Posted 10/9/2006 11:50 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Corey's link takes you right to it. I'm not a subscriber. Sure it doesn't work?

Tom


 

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Corey
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   Posted 10/9/2006 12:31 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Ahh... sorry. That link is to a truncated article if you're not a subscriber.

Try THIS one instead: http://www.christianitytoday.com/ct/2006/octoberweb-only/140-42.0.html

 

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feelinahole
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   Posted 10/9/2006 5:03 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Wonderul article! Chariable yet precise in well needed criticism. Its too bad the author wasn't Boyd's editor. He may have actually made a book worth reading, rather than just another "tract" to promote an extreme political view.


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PotOnWheel
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   Posted 10/9/2006 5:28 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Would be interesting to see what MCC sees it as. (Mennonite Central Committee)


(o)

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BBBCanada
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   Posted 10/9/2006 8:52 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
feelin, I dunno. You seem to have quite a bit of animosity toward's Greg for some reason or another. As much as I disagree with Greg on this, Yoder type politics are legit on many levels though overall, I'm in fundamental disagreement with Yoder and Greg's view of power (with regard to politics), government (it shouldn't be categorized as the very personification of evil) and Christian engagement (speaking to governement from without, not from within). Yoder brings a needed corrective to some weaknesses to the way Christians do politics today. We would do well to heed his cautions. But dude, you just seem angry (at Greg).


Brandon
It is the purpose that makes strong the vow, but vows to every purpose must not hold.--A friend.

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BBBCanada
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   Posted 10/9/2006 10:11 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Just finished reading the CT article by Smith on Greg's book.  Excellent article with a few MINOR reservations.  I'll share them tmw.  Thanks for the link Corey!


Brandon
It is the purpose that makes strong the vow, but vows to every purpose must not hold.--A friend.

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PotOnWheel
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   Posted 10/9/2006 10:13 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
BBB, I hope feel'n doesn't take your comments hard. He was critical of the content or focus or balance of the book Greg wrote. That's all I can find in his above post. But your comments seemed to incriminate him for something his own post did not contain.

Let's not invite each other to that.

Thanks.

- B


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BBBCanada
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   Posted 10/10/2006 7:38 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I hope he DOES take it hard. What's with the snarky, "He may have actually made a book worth reading..."? Says who? So, should we use this waste of paper for toilet paper? Maybe line the bird cage or something? I fundamentally disagree with Greg at several points, but that's grounds for constructive criticism not for snarky comments i.e. compare Smith's article with feel'ns comments. The bottomline is that Greg's book is a legit opposing point of view with valid insights on several fronts.


Brandon
It is the purpose that makes strong the vow, but vows to every purpose must not hold.--A friend.

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BBBCanada
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   Posted 10/10/2006 7:43 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
OK. I'll say it like this. What's the difference between saying, "He may have actually made a book worth reading..."? and saying, "It ain't worth shit?" Geez...


Brandon
It is the purpose that makes strong the vow, but vows to every purpose must not hold.--A friend.

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Tom
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   Posted 10/10/2006 8:16 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I agree Brandon. I don't agree with everything Greg wrote there. But it's definitely WORTH reading.

Tom


 

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PotOnWheel
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   Posted 10/10/2006 4:53 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
BBBCanada said...
OK. I'll say it like this. What's the difference between saying, "He may have actually made a book worth reading..."? and saying, "It ain't worth shit?" Geez...
I'm not asked to put my nose in here -- and don't want to. But since the question is concrete, BBB, please let me try.
 
Besides the choice of words... the other difference is that F's statement seemed -- TO ME -- to compare that last book of Greg's (that he didn't feel was worthwhile) to other books by Gref that F felt were worthwhile.
 
I don't see F actually differing with T on the value of SOME of the books, only on THAT book.
 
So, it would seem to me that F should have the space to say that.
 
But lets leave the quad-lettered expressions out of it. If we want to make such room for eachother. And lets allow others to not like something.
 
Finally, lets constructively ask them to list for us the particulars they did not like and then to make an analysis of why the suppose it did not work for them.
 
That's how I had non-art majors do their museum trip papers. They could hate something; but if they could explain why they could get an "A."
 
- B


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BBBCanada
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   Posted 10/11/2006 7:50 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

OK, before I even get to Smith's article (everything is on my laptop. Hopefully, I should have it back tmw.  Crap.  I hate that!  I'm going through withdrawals man!)  In the  "North Korea Tests Nuclear Bomb" thread on this page:  http://www.opentheismboard.org/default.aspx?f=10&m=88060&p=2  Meph Man you said this:

Meph Man said...
(Brandon:
Seriously, do you see what I'm saying Meph Man? Take your "testimony." One could say, "All you're doing is tacking God on to what is THE important issue and that is REALLY loving others."

What? Are you serious?

Let me try to be more clear.

I am saying this:
The ONE THING...the SOLE THING that each individual person should be concerned with in their lives is growing into loving unity with God in Christ.

Not love of neighbor.

Not fixing of society.

Not doing the right thing.

The ONLY THING that we should be concerned about is seeking God FOR GODSELF with all of our hearts, minds, and strength.

And whatever God does from that, God does.

Is this more clear? Because this is what I'm trying to say.)

Now Smith talked about the "pendulum swing."  Smith said this:

"...evangelicals have swung from a kind of pietistic stance of withdrawal and suspicion to a strident, triumphalistic program for "taking America back for God."

Then Smith goes on to say, "The Myth of a Christian Nation, a new book by St. Paul pastor and former professor at Bethel College Greg Boyd, provides a sign that the pendulum might be headed back the other way."

Now, what is that other way?  It is back toward a "pietistic stance of withdrawal."   Now, Meph Man, when I read your statement above, especially where you say that the sole thing is to love God wholeheartedly AND then you say, "NOT love your neighbour."  It is very hard to see that this is not (at least eventually) a pietistic stance of withdrawal or a potential critical distancing of cultural engagement and hence, a part of what it means to have "dominion."

Most Christians see this as a false bifurcation.  Jesus said that the Greatest commandment was to love God with all of our heart.  He then says, And the second is like it: 'Love your neighbor as yourself.'  40All the Law and the Prophets hang on these two commandments."  In other words, each is askew without the other. 

Now, I know you will probably say something like, "If the Fall had not taken place there would have been no need for the "Second Commandment.  We would have lived in perfect harmony.  There'd be no need for fixing society or ethics or yada, yada, yada....

But A.  I'm not too sure about that given our finitude and that Plantinga makes the case that we would have eventually fallen anyway.  And...

B.  We live on this side of the Garden now.  And...

C.  Given our creaturely status and being all that God created us to be (human flourishing), the second commmandment would contribute to this.  That is, even if the human race had not sinned, it seems to me that there would have still been the need for ethics (I'm not talking about if sin was present.  I'm talking about God making the world such that dominion over it requires rules i.e. there would still be the need for stop signs, though going through a stop sign by accident is not inherently evil.  Thus ethics, in this regard would contribute to this. That is, because of our finitude ethics contributes to this human flourishing.  In other words, even in "perfect harmony" we will still have  cultural activities and engagements with require ethical contemplation.  Which is to say that ultimately, I don't know if it is all that wrong to say that by loving our neighbour (being concerned about human flourishing in every manner) we are actualizing loving God.

But looking at B.  Now that we ARE on this side of the Garden of Eden we hope to restore that innocence.  And loving God by loving my neighbour (for what is "pure religion" if loving God is divorced from real life or concretely James 1:27  Here, I simply don't mean helping old ladies and homeless kids.  Don't I love God when I strive to be all that he has created and called me to be?  If I'm called to be a painter, do I not love God when I, his little child paint to the bestest of my abilities.  Human flourishing?) seems to be a in part what it means to restore that innocence.

Whatchu guys got?


Brandon
It is the purpose that makes strong the vow, but vows to every purpose must not hold.--A friend.

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BBBCanada
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   Posted 10/11/2006 8:13 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I know Meph Man that you will want to say that what I mean by loving God AS a painter is similar to saying, "Ministry or whatever I DO for God flows from my time spent loving God, praising him, worshipping him, etc." But my problem with this is not so much that I'm not in agreement with this. My problem is that sometimes we don't recognized that sinning and hence, not loving God is the failure to "take our invited place at the Royal table." This plays itself out in many relationships with women who are not only dominated by men but ALLOW themselves to be related to others (especially men) in this way.

To tell you the truth? I've never thought so much that what I DO for God is "works oriented."  Yes, I've "worked" for God in hopes of pleasing Him (and that can be sooo subtle that we sometimes don't even know we're doing it).  But much of what I DO is just LIVING.  Believing that I'm where God if not wants me, has me for the time being.

Sometimes, I feel sooo honored to be a bus driver.


Brandon
It is the purpose that makes strong the vow, but vows to every purpose must not hold.--A friend.

Post Edited (BBBCanada) : 10/11/2006 8:18:36 PM (GMT-5)

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BBBCanada
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   Posted 10/11/2006 9:43 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

One more thing.  Steve Fry http://www.stevenfryministries.com/sfm_home.php talked about this some years ago. I still have a series by him called, "Encountering His Presence" and "Encountering His Love."  In one of those series he speaks about how God spoke to him about spending time in prayer as oppose to watching the Flintsones on TV with his kids.  That watching TV was JUST AS SPIRITUAL as spending time in prayer.

I said all that to say that not only Meph Man, do I think you need to tease out what beautification/glorication means theoretically?  But in the concrete realities of life.

To put it another way that is reminescent of Steve Fry's series? 

Prayer? Or Sex with your spouse?

You're not loving God any more than when you have GREAT SEX with your wife Meph Man.  Or for you ladies?  With your hubby.     icon_brows2   Catch my drift?  Anything outside of that is just a little too pious for me.


Brandon
It is the purpose that makes strong the vow, but vows to every purpose must not hold.--A friend.

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feelinahole
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   Posted 10/12/2006 12:25 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
BBB: you can say my post isn't worth s**t. I won't mind. Now, if you all don't mind I got a date with a dartboard with Master Boyd's picture on it.

Post Edited (feelinahole) : 10/12/2006 12:28:35 AM (GMT-5)

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One Love
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   Posted 10/12/2006 6:35 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Brandon, all I'm saying is this:

Once we make the decision to put seeking God absolutely first, we (through the Spirit's engagement) train ourselves and cultivate the ability to perceive God in the present moment. In time, we begin understanding that we can feel unified with God at all points in time. We begin to "practice God's presence every moment of the day.

During sex. During using the bathroom. During tragic accidents. During waiting in grocery store lines. During eating a snack. During watching cartoons on Saturday. During driving in your car. During walking in your neighborhood. During paying a bill. You get the picture.

Moreover, you have more emotional energy and space to HEAR God and follow what God is doing in the world. You have more capacity to allow God's love and your love to pour from you to all others.

For someone to think that my line of thinking is pietistic and doesn't ultimately deal with living IN the world but not being OF the world...for someone to think that my way is NOT ultimately missional...

...is for someone to misunderstand my position.


"All is full of love."  -- Bjork
 
 
"God is love. Whoever lives in love lives in God, and God in them." -- 1 John 4:16b
 
 
"God is most glorified in us as we are most satisfied in God's all-loving nature." -- the newest mantra of the Evangelical Universalist :)

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might-be-don
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   Posted 10/12/2006 6:36 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Brandon,

I think you have hit it ...

We must narrow the sacred/secular divide and stop living like these are seperate things.

Drive on...

peace, don


The world's perfect, wouldn't change a thing.
 

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One Love
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   Posted 10/12/2006 6:40 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Don:
We must narrow the sacred/secular divide and stop living like these are seperate things.

A way to do this is to "work out one's salvation with fear and trembling" and train oneself to be constantly open to God's working and grace such that one can be aware of God's presence at all times. One can do this through repetition of practicing God's presence.

Then all of life, even the supposedly most mundane, are lifted up in worship to God's glory...and empowered by our satisfaction in God's love.


"All is full of love."  -- Bjork
 
 
"God is love. Whoever lives in love lives in God, and God in them." -- 1 John 4:16b
 
 
"God is most glorified in us as we are most satisfied in God's all-loving nature." -- the newest mantra of the Evangelical Universalist :)

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One Love
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   Posted 10/12/2006 7:07 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I must say...I completely agree with Smith's analysis. All of it.

Absolutely no disrespect to Greg. I've spoken with him about some of the same things, in person. Particularly the consistency of his separatism.

His last paragraph:

So is Boyd simply inviting us back to pietism? I'm afraid so. My question is: Can evangelical thinking about cultural engagement leave behind the either/or of Constantinian triumphalism vs. pietistic retreat? To escape an oscillation between these two unbiblical extremes, we must nurture a more nuanced and creative political imagination.

It seems to me that a possible key to the middle ground is not that hard once we think about it. Actually, it's deceptively simple...

My sheep hear my voice...


"All is full of love."  -- Bjork
 
 
"God is love. Whoever lives in love lives in God, and God in them." -- 1 John 4:16b
 
 
"God is most glorified in us as we are most satisfied in God's all-loving nature." -- the newest mantra of the Evangelical Universalist :)

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BBBCanada
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   Posted 10/12/2006 9:57 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
If you are speaking about BEING COGNIZANT of God's presence all the time, then I would have problems with that OBVIOUSLY. But because I LIVE IN RELATION TO God because God IS or as Francis Schaeffer put it, "He IS THERE and he is not silent" then there is no time that I'm not with God and God is not with me. What gives it the pious overtones here is the idea of being COGNIZANT of God's presence at all times. But do I need to be cognizant of God's presence "During sex. During using the bathroom. During tragic accidents. During waiting in grocery store lines. During eating a snack. During watching cartoons on Saturday. During driving in your car. During walking in your neighborhood. During paying a bill."

I've asked myself this almost all my life. I even remember a former pastor always talking about how we can "practice the presence of God" by being in constant prayer. Even if we cannot pray verbally, we can pray silently.

But I'll just be honest with ya. You might think I'm crazy? But this is the way I see it. How about this. God wants us to enjoy all these things as gifts to us WITHOUT divine cognition at all times. In other words, ultimately, I believe that God has given these to me? But guess what? I just enjoy those things in and of themselves. My being less cognizant of God's presence during any activity, is not, in my opinion somehow less sacred. In my opinion, sometimes I'm sitting there thinking, "God must be up there in heaven, looking down on his child and watching him or her simply enjoying these things and THAT gives God great pleasure."

Sooo...I find it problematic when I hear, "The ONE THING...the SOLE THING that each individual person should be concerned with in their lives is growing into loving unity with God in Christ. Not love of neighbor. Not fixing of society. Not doing the right thing."

Because those things are INESCAPABLY UNSEPARABLE.


Brandon
It is the purpose that makes strong the vow, but vows to every purpose must not hold.--A friend.

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might-be-don
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   Posted 10/12/2006 11:12 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Brandon,

YES.

I think about how God visited with Adam and Eve in the garden. He didn't stay there all day and night, He visited in the cool of the evening.

We want to make everything sacred to sound holy, that's not what I mean by "narrow the sacred/secular divide ". The whole notion of sacred/secular has to go.

peace, don

p.s.  In no way do I want it to seem that I feel that "We want to make everything sacred to sound holy" applies to Namaste, or what he is saying. The "We" here is the religious man.


The world's perfect, wouldn't change a thing.
 

Post Edited (might-be-don) : 10/12/2006 1:09:52 PM (GMT-5)

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