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One Love
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Date Joined Jan 2003
Total Posts : 13888
 
   Posted 1/14/2007 10:14 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
God is love. Whoever lives in love lives in God, and God in them.  This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus.  There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
 
 
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Everyone chime in.
 
What do YOU think this means?
 
I'm not going to respond at all or "debate" anything.
 
I just want to know what YOU, my other brothers and sisters, think this passage means for you.
 
Thanks.


"All authority in heaven and on earth has been given to Me.
 
Therefore (YOU) go and introduce all peoples into the Way, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and intstructing them in following everything I have commanded you. (Great Commandments!)
 
And surely I am with you always, even to the very end of the age."

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One Love
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Total Posts : 13888
 
   Posted 1/15/2007 1:49 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Brothers?  Sisters?
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Similitude
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   Posted 1/15/2007 7:06 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Absolutely. But fear has a specific intellectual apprehension that can never be true for God. To the extent that we are living out of God's will, we really CAN suffer loss needlessly. He can SUFFER, but not suffer loss. For He always knows that whatever He suffers, it will be WORTH IT. This is not always true for humans. We can suffer FOR NOTHING. Hence, Paul tells the Galatians he hopes they don't suffer so much IN VAIN.

So long as we are living in God's will perfectly (spending all our energy on love), God is maximally using us for His glory. Hence, in that state, even we can not suffer true loss--we can just suffer. Our love will be perfect, and there will be no occasion for fear--for we will never suffer needlessly in that state.


 

Post Edited (jefscott) : 1/15/2007 6:27:00 AM (GMT-6)

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One Love
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Date Joined Jan 2003
Total Posts : 13888
 
   Posted 1/17/2007 9:16 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Thanks, Jeff. :-)

Anyone else? Vi? Corey? Tom? Brandon? Don?

Where my peoples at? biggrin


"All authority in heaven and on earth has been given to Me.
 
Therefore (YOU) go and introduce all peoples into the Way, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and intstructing them in following everything I have commanded you. (Great Commandments!)
 
And surely I am with you always, even to the very end of the age."

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Similitude
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Date Joined Apr 2004
Total Posts : 4968
 
   Posted 1/18/2007 6:56 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
This reminds me, too, of the "Logic of Regret" thread. God can't regret absolutely-- not, to my mind, because I think He must have thought everything out beforehand (though that may be true), but because He can not purpose a plan that He is incompetent to accomplish. He will necessarily accomplish His ends. And He will do so in such a way that any associated suffering will be insignificant compared to the joy He obtains from the end.
 
Therefore, I think Doc was right all along about how that language in Genesis is seemingly analogous to that of God's regret of how Saul turned out. In the case of Saul, God regreted the choice of Saul, given how he turned out. But He did not regret, in an absolute sense, either allowing the people a king, or choosing a king, per se. Likewise, God didn't regret having "made man," in Genesis. Rather, the meaning seems to be something like this:
 
Except for the fact that Noah found grace in the eyes of the Lord, the Lord would have truly regretted having even made man.
 
I think this captures the sense of "but" in "but Noah found grace." And Lamech had already prophecied that Noah was, in some sense, a fulfillment of the promised seed. Noah, then, was a type of the redemption that explains how God's purpose can never truly be frustrated to the point where God regrets absolutely. He is competent. And as long as we abide in Him, working unto God's ends, so are we. Which is why Paul can say, I can do all things through Christ who strengthens me.
 
So the import of the passage seems to be that God will suffer in love as long as He can, consistently with the plan, before intervening in the ways He did in the days of Noah and Saul. But He will not fail to accomplish His purpose for creation. We can affect the means God must use (like the atonement, e.g.), but we can't frustrate that purpose, ultimately. As Paul said, "for who has resisted His purpose?" So, yes, we can oppose God in the sense that we cause Him more sentient dissatisfaction than is necessary (this all oppose means, anyway--nonsentient beings can't be opposed), but we can't prevent God's end.


 

Post Edited (jefscott) : 1/18/2007 6:11:42 AM (GMT-6)

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