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|  Tom Registered Member

Date Joined Jul 2001 Total Posts : 10353 | Posted 6/29/2007 9:59 AM (GMT -6) |   | | Two things I'm reading:
1) Gannon Murphy's Consumming Glory (against open theism). Actually rereading through it.
2) Light from the East: Theology, Science, and the Eastern Orthodox Tradition by Alexi V. Nesteruk (he's a researcher in cosmology and quantum physics in the Institute of Cosmology and Gravitation, University of Portsmouth, England).
Whatca all got going?
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     |  One Love Registered Member

Date Joined Jan 2003 Total Posts : 13888 | Posted 7/11/2007 7:52 PM (GMT -6) |   | After "Light in the East", I'm reading this, Tom. You may want to look too...
In Whom We Live and Move and Have Our Being: Panentheistic Reflections on God's Presence in a Scientific World Edited by Philip Clayton and Arthur Peacocke
Check this makeshift table of contents...
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Foreword Mary Ann Meyers
Introduction: ``In whom we live and move and have our being''? Arthur Peacocke
Naming a Quiet Revolution: The Panentheistic Turn in Modern Theology Michael W. Brierley
I. Panentheistic Interpretations of the God-World Relationship
Three Varieties of Panentheism Niels Henrik Gregersen
Panentheism: A Postmodern Revelation David Ray Griffin
Theistic Naturalism and the Word Made Flesh: Complementary Approaches to the Debate on Panentheism Christopher C. Knight
The World as the Body of God: A Panentheistic Metaphor Keith Ward
Panentheism in Metaphysical and Scientific Perspective Philip Clayton
II. Scientific Perspectives on the God-World Relation
Teleology without Teleology: Purpose through Emergent Complexity Paul Davies
God in and beyond Space and Time Russell Stannard
Emergence of Humans and the Neurobiology of Consciousness Robert L. Herrmann
The ``Trinitarian'' World of Neo-Pantheism: On Panentheism and Epistemology Harold J. Morowitz
Articulating God's Presence in and to the World Unveiled by the Sciences Arthur Peacocke
III. Theological Perspectives on the God-World Relation
Eastern Orthodox
God Immanent yet Transcendent: The Divine Energies according to Saint Gregory Palamas Kallistos Ware
The Universe as Hypostatic Inherence in the Logos of God: Panentheism in the Eastern Orthodox Perspective Alexei V. Nesteruk
The Cosmic Vision of Saint Maximos the Confessor Andrew Louth
Western Christian
A Relational and Evolving Universe Unfolding within the Dynamism of the Divine Communion Denis Edwards
Panentheism: A Field-Oriented Approach Joseph A. Bracken
Panentheism and Pansyntheism: God in Relation Ruth Page
The Logos as Wisdom: A Starting Point for a Sophianic Theology of Creation Celia E. Deane-Drummond
IV. Afterword
Panentheism Today: A Constructive Systematic Evaluation Philip Clayton
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It's all coming together, man
Yes...
"My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be One, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be One as we are One— I in them and you in me—so that they may be brought to complete UNIty. Then the world will know that you sent me and have loved them even as you have loved me."
For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to SONship. And by him we cry, "Abba, Father." The Spirit himself testifies with our spirit that we are God's children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.Post Edited (UNISON) : 7/11/2007 8:03:03 PM (GMT-5) | | Back to Top | | |
 |  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 7/11/2007 8:20 PM (GMT -6) |   | | | |
    |  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 7/11/2007 9:53 PM (GMT -6) |   |
MANY said... POW-
What are you suggesting by telling us to "go to church"? Wanna make that clear?
Tom
I was speaking to D., who seems to be a philosophy hitchhiker...
But I'll answer your question too, Tom.
+
Answer: "Lex orandi, lex credendi."
Such topics must be grounded in worship. It's not the philosophy, but the tradition of spirituality that matters.
And its worth being picky, for there's a lot in contemporary church that is distracting, and other things that are not progressive ("path of worship") and not designed to "get you there." Traditional liturgics are formed within the path of refining fires and scrutinies of discipleship. I included the book of Psalms in this 'traditional liturgics."
But we can only do so much on our own, or in small groups. There are tasks that are given to the whole Church, as a congregating Body.
And that is why I said "go to church."
(o)Post Edited (PotOnWheel) : 7/11/2007 9:56:28 PM (GMT-5) | | Back to Top | | |
 |  One Love Registered Member

Date Joined Jan 2003 Total Posts : 13888 | Posted 7/12/2007 3:34 AM (GMT -6) |   | Thank you for your perspective, B. "My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be One, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be One as we are One— I in them and you in me—so that they may be brought to complete UNIty. Then the world will know that you sent me and have loved them even as you have loved me."
For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to SONship. And by him we cry, "Abba, Father." The Spirit himself testifies with our spirit that we are God's children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. | | Back to Top | | |
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