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One Love
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   Posted 3/26/2008 8:15 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Oh...my...gosh!!!
 
When I was at Oral Roberts University for seminary, I heard something interesting from some of the profs.  A while back, there had been an significant exodus of people from the Pentecostal-Holiness school into Eastern Orthodoxy that shook up a lot of people for obvious reasons.  You could tell from the way the profs talked about it (those who remembered) that it had been a big deal back then.  Some students began seeing through some of the stuff being taught...and dipped. It was because one of the teachers was pretty much teaching them TOO MUCH about the Fathers and Tradition.  I never got any real information on who's and what's.  I had other things to worry about...
 
This MUST HAVE BEEN what they were talking about...
 
 
----------
Biography of Fr. Basil (Bill) Caldaroni

  I was born in Somerset, PA (not far from what is now the Antiochian Village), and was raised in Cleveland, OH until 1973 by two wonderful parents, William Sr., and Jean. My Mom still resides in the Cleveland area. My sister, Linda, still lives there, and is married with three children. My Dad died in 1977 due to complications from having rheumatic fever as a young boy. Dad led our family to love our Lord Jesus Christ, and was a leader in my home church. 

I was raised in the United Church of Christ, a liberal Protestant denomination, although my home parish was more conservative. I always felt called to the ministry and actively pursued this vocation, being very active in church life all through my teen years teaching Bible Studies, preaching, and doing some visitation work with shut-ins. The ministry of Billy Graham and of other Evangelical Protestant ministries was very beneficial to me.
 
I attended Oral Roberts University in Tulsa, OK from 1973 to 1977. These were in many ways the best four years of my life growing not only academically, but spiritually and socially as well. I met my future Khouryia, Tilda, in my senior year and we were married in 1978 during my second year of seminary work. 
 
I graduated with a Bachelor of Arts degree from ORU in 1977, majoring in Biblical Literature and minoring in German. I also completed one year of graduate work at ORU (1978 – 1979), during which I was exposed to Holy Orthodoxy through St. Antony’s Antiochian parish in Tulsa, OK and their deacon who was on the theology faculty at that time, Fr. Deacon Theodore Williams. I am one of the eight Antiochian priests who came out of ORU during that era. His Grace Bishop MARK was from ORU as well in the 1980’s. At first, I tried to avoid becoming Orthodox, but was driven to the Holy Church by the sheer evidence I discovered in reading the Fathers of the Church and in my study of ancient Church history.
 
Before completing my final year of seminary training, I chose to do a one-year internship (1979- 1980), serving as the pastor of two small Protestant churches in Maryland and West Virginia. During that year I grew more and more convinced of the Truth of Holy Orthodoxy, as a result of much prayer, reading, and contemplation of the Tradition of the Church. This year was a gift from God in other ways as well, since it was our honeymoon year and my Dad’s family lived nearby, enabling Tilda to fit in better with my wider family. It was also an extremely valuable year in that I gained pastoral experience. It was also during that year that I learned of the existence of the “Evangelical Orthodox Church” (EOC) and corresponded with Fr. Peter Gillquist and Fr. Jon Braun (at that time they were bishops in the EOC). 
 
-------------
 
Y'all...
 
This is EXACTLY how I'm feeling!!!!!!!!!!
 
 
EXACTLY! 


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

Post Edited ("I am-in-I Am") : 3/26/2008 8:19:21 AM (GMT-5)

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One Love
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   Posted 3/26/2008 8:18 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Man, this has GOT to be God!!!!


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

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Tom
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   Posted 3/26/2008 8:19 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Joining the EO then? Why not? If you're MOST at home there, go for it. I'll still meet you at TGI's. ;o)

T


 

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One Love
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   Posted 3/26/2008 8:19 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom!

What do YOU think?


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

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One Love
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   Posted 3/26/2008 8:21 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
No, no.

That's just it.

I've not felt called to do that. (Become straight EO)

I've prayed about it a lot...but I'm still called to Woodland right now.

And seriously...

Evangelicalism AND Pentecostalism NEEDS to recover this stuff.

I understand that clearly now.
 
And for some reason, I still feel connected to both.  (Same for you, right, Tom?)
 
Oy vay...


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

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One Love
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   Posted 3/26/2008 8:57 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom.

Lord willing, June.

You. Me. Greg. Tyler. Paul. Teresa.

Cigars. Food. Wine. Hooka. Theology.

Party time!  cheers


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

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Tom
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   Posted 3/26/2008 9:25 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
D: Tom! What do YOU think?

Tom: I think we're persons-in-relation to God.

T


 

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Starkman
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   Posted 3/26/2008 10:06 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

Hey D.,

If you would, tell me what would be some of the Church Fathers (and their works) that you would recommend someone start off with. And what would they continue into with (love those prepositions!)?

Thanks,

Starkman


 

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One Love
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   Posted 3/26/2008 11:59 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Here's the piecemeal way I started...

Remember we started talking about Universalism first...and moved to other interests. Anyways...

Origen
Ireneaus
Gregory of Nyssa
John Chrysostom

Also I'd recommend a nice, developing understanding of the Ecumenical Councils and the issues involved. It's been so important to my own growth.

Again, this is how I started gettin' on this.

Early Church Fathers
www.ccel.org/fathers.html

PS:  Don't forget St. Maximos the Confessor...


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

Post Edited ("I am-in-I Am") : 3/26/2008 12:41:54 PM (GMT-5)

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One Love
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   Posted 3/26/2008 12:04 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom:
Tom: I think we're persons-in-relation to God.

The human spirit/soul is not a "person", in and of itself.

The human ego is not a "person", in and of itself.

The human body is not a "person", in and of itself.

Looking at the ENHOMINIZATION of Christ-the-Logos, a fully composed human individual (human spirit/soul, developed ego, body) is not a "person", in and of itself.

A human being is NOT a "person" in the truest sense until that human being is "one with the Lord in spirit." When the human spirit/soul and Holy Spirit are in perichoretic, differentiated unity with one another. This is when a human being's personhood is INTEGRATED in God...through Christ-the-Logos.  Ecclesial existence. Adopted children of the Father...IN the Father's ONLY BEGOTTEN Child.

We are creatures created in the image of God...meant to become true human persons ("gods" (LITTLE "G" ) who are IN the world but not OF the world!) in and through Christ-the-Logos (The Person, God the Son) to the glory of God the Father by the Power of God the Holy Spirit. As Christ's Bride, we ARE and ARE NOT Christ-the-Logos Himself.

Doesn't this make sense, Tom?


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

Post Edited ("I am-in-I Am") : 3/26/2008 12:14:20 PM (GMT-5)

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Tom
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   Posted 3/26/2008 12:49 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
D: Doesn't this make sense, Tom?

Tom: Please see the last 250 posts contained in 14 threads stretching back 4.5 months.

;o)


 

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One Love
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   Posted 3/26/2008 12:50 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Oh, well...
 
biggrin 


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

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Tom
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   Posted 3/26/2008 1:39 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
D: The human spirit/soul is not a "person", in and of itself. The human ego is not a "person", in and of itself. The human body is not a "person", in and of itself.

Tom: Just for the record, I've never suggested that any of these did constitute a 'person' in and other themselves.

T


 

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One Love
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   Posted 3/26/2008 3:03 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom:
Just for the record, I've never suggested that any of these did constitute a 'person' in and other themselves.

You didn't respond to the last one...

Looking at the ENHOMINIZATION of Christ-the-Logos, a fully composed human individual (human spirit/soul, developed ego, body) is not a "person", in and of itself.

Talk about that one.  And don't punt.  You've done that already.


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

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Tom
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   Posted 3/26/2008 3:45 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

I didn’t comment on what you think it means to be a personal human being because I disagree with your view. But you’ve served up this same question before and I’ve answered it many times.

 

There is no embodied human individual who is not a also a ‘personal’ being. You keep offering Christ as an example. He’s not an example. The human nature of Christ is the nature of a [divine] person. There is no ‘apersonal’ human being as such. No embodied containers of 'human nature' walking around who have absolutely no actualized dimension of personal existence. That’s a figment of your imagination.

 

I’m not equating human ‘nature’ with ‘personhood’, and I’m not saying every human being is a fully realized person. I’m just saying you don’t get human ‘nature’ instantiated apart from the personal aspect (even in the case of Christ where it’s a divine person who instantiates that nature). In our case the person emerges into existence and becomes a fully realized ‘person’ only in-relation-to God and other persons. But our developed natures are never absolutely apersonal. We’re never zombies. That’s Sci-fi.

 

Tom


 

Post Edited (Tom) : 3/26/2008 3:49:09 PM (GMT-5)

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One Love
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   Posted 3/26/2008 6:00 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom:
I didn’t comment on what you think it means to be a personal human being because I disagree with your view. But you’ve served up this same question before and I’ve answered it many times.

There is no embodied human individual who is not a also a ‘personal’ being. You keep offering Christ as an example. He’s not an example. The human nature of Christ is the nature of a [divine] person. There is no ‘apersonal’ human being as such. No embodied containers of 'human nature' walking around who have absolutely no actualized dimension of personal existence. That’s a figment of your imagination.


Fine. Let's relate this to you, directly.  What is the ground of YOUR human personhood, Tom? Please don't say that it's an emergent property from any interaction of the human spirit/soul, mind, body (the composite human individual). It cannot be that. First of all, person is DISTINCT from nature. Second of all, the Incarnate Word shows us that CREATED HUMAN PERSONHOOD does NOT come directly from any emergent process dealing with a human spirit/soul, mind, and body. And I'm not backing off of that. In Christ, there is a TOTAL human individual with human spirit/soul, ming, and body...but NO emergent created personhood from the human nature.

So, your CREATED human personhood, Tom, is NOT based upon...

1) your embodied nature
2) your human mind
3) your human ego development
4) your human spirit/soul

So...what's the ground of YOUR human personhood?

The only thing I can think of you saying...is what I've heard you say before: It's simply divine fiat...and a mysterious one at that.  God just wishes it...and it is. God wishes you to be a created human person, personally distinct from the Triune God...and POOF, you are one.  (I'll try to find your quote... )

I hope that's not what you say now...


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

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One Love
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   Posted 3/26/2008 6:11 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Ahhhh...found it!

From, "Hey, Everyone"  12/18/2007...
 

D: Now, if I have reason to believe that this universe was created in such a way that human nature can be instantiated in an individual human hypostatic unity (sensible and intelligible) where said unity possesses a complete HUMAN dispositional reality with a HUMAN energetic, individual, personal, self-relational unity of RWE (the human spirit, mind, and will that is DISTINCT FROM the divine spirit, mind, and will)...with NO corresponding human "person" said to be emerging from the human spirit, mind, and will...

 

Tom: What’s the problem with just saying that where the Spirit supplies in each human being the “logos” which defines an individual human being’s purpose in the world in personal terms (that which makes us “logikoi” [discerners and conferrers of meaning] in Palamas’s words, i.e., grounds our created capacities for and development toward personhood), no such “logos” was supplied by the Spirit in Jesus’ case. In the case of Christ, the Logos himself, the source of all “logoi,” and not some sustaining (human) “logos,” assumes that role.  So there’s no separate “logos” in Christ (as there is in us) whereby the Spirit extends to human nature its created hypostatic capacities. Same hardware, different software. So Christ assumes the same kind-essential properties we possess without this generating a distinct human person as it does in our case simply because God wills it.

 

God wills us (via the Spirit’s provision of individual “logoi”) to be personally other. He does not so will the human in Christ.

 
Is your response still the same?
 
You stickin' to your story, dude?

biggrin


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

Post Edited ("I am-in-I Am") : 3/26/2008 6:16:45 PM (GMT-5)

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One Love
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   Posted 3/26/2008 6:24 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
"...no such (human) “logos” was supplied by the Spirit in Jesus’ case."
 
"In the case of Christ, the Logos himself, the source of all “logoi,” and not some sustaining “logos,” assumes that role. So there’s no separate (human) “logos” in Christ (as there is in us) whereby the Spirit extends to human nature its created hypostatic capacities."
 
Is this what you still believe about WHY Christ didn't have a human "person"?  By saying that Christ DIDN'T HAVE something that ALL OTHER HUMANS have: a sustaining human "logos"?
 
Is this how you still ballin', homie? scool


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

Post Edited ("I am-in-I Am") : 3/26/2008 6:27:02 PM (GMT-5)

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Sahid
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   Posted 3/26/2008 11:00 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I hear Tom saying that we are and will be in the eschaton persons, meaning the individual has and will continue to have a truly free will, not a will determined meticulously by God (or even meticulously co-determined because our will has been subsumed in the meticulous will of God).

I hear Dwayne saying that we are not yet fully persons but will be when our will is meticulously co-determined because our will will have been subsumed in the meticulous will of God.

Such are the perils of conducting an argument based upon undefined terms. The debate seems to boil down to the question: Is ultimate determinism the goal of our freedom? Personhood looks like a proxy-debate.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

Post Edited (Sahid) : 3/26/2008 11:16:32 PM (GMT-5)

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feelinahole
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   Posted 3/26/2008 11:30 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Bewware of those who make definite claims in big letters...


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Tom
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   Posted 3/26/2008 11:47 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

I knew you’d find and drag up here those comments of mine about the human ‘spirit’. It seems to be the thing to do when all our disagreements come to a head, in spite of the fact that regarding those comments I was just casting an idea out upon the water, just thinking out loud, not committing myself to a particular view, just wondering. I shoulda known it would come back to bite me in the rump!

 

I’ll be more careful about thinking out loud here. Who knows how my experimenting with the atonement will come back to haunt me?

 

Tom: I didn’t comment on what you think it means to be a personal human being because I disagree with your view. But you’ve served up this same question before and I’ve answered it many times.

D: Fine. Let's relate this to you, directly.  What is the ground of YOUR human personhood, Tom? Please don't say that it's an emergent property from any interaction of the human spirit/soul, mind, body (the composite human individual). It cannot be that. First of all, person is DISTINCT from nature. Second of all, the Incarnate Word shows us that CREATED HUMAN PERSONHOOD does NOT come directly from any emergent process dealing with a human spirit/soul, mind, and body. And I'm not backing off of that.

 

Tom: It’s like nothing I’ve said the past four months was even said. Dang!

 

I don’t think human personhood emerges matter-of-factly from the embodiment of human natural capacities as if it’s just a property of the capacities as such. That would be to DENY a ‘relational’ ontology. Personhood has to emerge from the free and responsible interaction of these capacities with other human beings. It emerges from the free disposing of these capacities, in responsibly free ways, to others; through ‘relating’ these capacities to God and others. My point is that there is no ‘person’ apart from the exercise of ‘natural capacities’, which are just the ‘how’ in which the person relates and abides.

 

D: In Christ, there is a TOTAL human individual with human spirit/soul, ming, and body...but NO emergent created personhood from the human nature.

Tom: Right, no ‘created’ person who emerges. But there IS ‘a person’ who emerges, the divine Logos.

 

D: So, your CREATED human personhood, Tom, is NOT based upon...

1) your embodied nature
2) your human mind
3) your human ego development
4) your human spirit/soul

So...what's the ground of YOUR human personhood?

 

Tom: Created human personhood isn’t equated with these things, but it will always be at least minimally present where these capacities are properly developed and maximally present where they have and are freely disposed in-relation-to God and others. It’s the exercise of natural capacities in-relation-to others out of which emerges human personhood.

 

So the “ground” of my personhood is God-in-relation to me. No worldly, created relation can tell me who I ultimately am. Only God can tell me that. Hence, my ‘identity’ is ultimately found and grounded in the free disposing of my natural capacities to God as author, source and savior of those capacities.

 

D: The only thing I can think of you saying...is what I've heard you say before: It's simply divine fiat...and a mysterious one at that.  God just wishes it...and it is. God wishes you to be a created human person, personally distinct from the Triune God...and POOF, you are one.

 

Tom: You’re scaring me now dude! Come on D. You and I both know that EVERYTHING created is divine fiat. Remember idealism? ALL frickin’ creation is what it is, behaves as it does, and persists as it does from one moment to the next, SIMPLY because God wills it. We’re ALL ‘poof’ Bro. Come on now. How ELSE would you suggest creation abides? Being pure ‘poof’ at our very core doesn’t mean we’re illusory or false. God’s fiats give ACTUALITY to what he wills (unlike our willing). That’s what it means to create ex nihilo. So to be a created actuality is just to BE poof in God’s mind! What happened to your idealism?

 

----------------------------

 

D: Is this what you still believe about WHY Christ didn't have a human "person"? By saying that Christ DIDN'T HAVE something that ALL OTHER HUMANS have: a sustaining human "logos"?

 

Tom: We don’t “have” persons. We “are” persons. Persons are not what is "possessed by" their natures. Persons are, ultimately, what do the possessing of nature. And 'person' possesses its nature in the "free" exercise of those capacities. And my point has been all along that IF we remain self-determining in the exercise of our will, therein we do a measure of "possessing" (in-relation-to-God of course), and are 'persons' (in-relation-to-God).

 

----------

 

If ‘spirit’ is a kind-essential property of human nature as such, then the Logos came to possess a human spirit. I’ve never said otherwise. I wish you’d see that. I’m not sure what that natural capacity is. So I can concede, if you insist, that "spirit" is a natural capacity of human being as such, but I won't really know what I'm saying. Is that alright? Can I be permitted to not know? To be unsure? To be in process? To be human? Thanks!

 

But you can rest assured that I will never deny the incarnate Logos any kind-essential property of human nature. But if spirit is a kind-essential property of human nature, then you seem to think the whole debate is over. I don't grant THAT.

 

It’s not the case, D, that whatever might be ‘common’ to ALL human beings is definitive of human nature, so that all such ‘common’ properties have to be assumed by God. It’s common to all human beings to be, say, born on this planet. But that’s not definitive of human ‘nature’ per se. The day may come when the first human being will be born on a colonized moon. THAT human being will lack a property ‘common’ to all others but not be less than fully ‘human’. So commonality isn’t itself definitive of human ‘nature’.

 

Gotta go.

 

Tom


 

Post Edited (Tom) : 3/26/2008 11:53:38 PM (GMT-5)

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Tom
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   Posted 3/26/2008 11:50 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Zach: The debate seems to boil down to the question: Is ultimate determinism the goal of our freedom? Personhood looks like a proxy-debate.

Tom: I think you're right. I think what a 'person' is has to be talked about though, but 'freedom' may be more important to the discussion.

T


 

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One Love
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   Posted 3/27/2008 6:28 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom:
knew you’d find and drag up here those comments of mine about the human ‘spirit’. It seems to be the thing to do when all our disagreements come to a head, in spite of the fact that regarding those comments I was just casting an idea out upon the water, just thinking out loud, not committing myself to a particular view, just wondering. I shoulda known it would come back to bite me in the rump!

First of all, I didn't know that the "divine fiat" statement was linked to the human spirit thing. At all. I found that out while I was looking for the fiat statement. I said that in the post before my last one. And it happened to be in the same paragraph as what I was looking for.

Second of all, it seems that you don't believe that the "human spirit" question with Jesus is a big deal at all. (I'm getting this from all of our convos and what you've said about Apollinarianism and things). The human spirit/nous/heart, biblically speaking, is the arena of self-consciousness, self-understanding and freedom for human beings. (Loder AND Ware talk about this!!!) You, Tom, seem to link personhood more directly with the exercise of self-determining freedom...which deals implicitly with self-consciousness and self-understanding. Because of this, I truly cannot understand how you don't believe that Jesus having a human "heart" wouldn't affect some things seriously. Even though you were "thinking out loud" your thinking had an underlying idea:

The DIVINE PERSON of the Logos is the ONE seat of self-determining freedom, self-consciousness, and self-understanding in the ONE man, Jesus. From your perspective, there can only be ONE locus of self-determining freedom in ONE person. And if the human spirit/nous/heart is based upon God granting a human being a human "logos" which "grounds our created capacities for and development toward personhood"...then you deduced (at that time) that Christ did NOT have a human "logos." You deduced that the Logos HIMSELF assumed the role/place of any human "logos" that would have formed a created locus of Jesus human "unity of consciousness" in any other human case.

I could understand your reasoning...but it leads to significant problems...as I've tried time and again to point out. As I hear things from Tradition, Jesus having a human spirit is CRUCIAL to the doctrine of the Incarnation...but you don't seem to think so. I guess there's nothing I can do about that.


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Tom:
I don’t think human personhood emerges matter-of-factly from the embodiment of human natural capacities as if it’s just a property of the capacities as such. That would be to DENY a ‘relational’ ontology. Personhood has to emerge from the free and responsible interaction of these capacities with other human beings. It emerges from the free disposing of these capacities, in responsibly free ways, to others; through ‘relating’ these capacities to God and others. My point is that there is no ‘person’ apart from the exercise of ‘natural capacities’, which are just the ‘how’ in which the person relates and abides.

Ok. What I get from your statment is as follows:

Personhood is directly related to the exercise of self-determining freedom, such that wherever there are "natural capacities" for self-determining free disposing to others being exercised. You've said this before.

If we say that personhood PER SE is directly related to the exercise of self-determining freedom to relate...then this logic would have to be applied to the 3 Persons of the Trinity. But, following the Councils, we know that there is only ONE WILL among the 3 persons. It would be tritheistic to say that God the Father has a distinct center of "self-determining freedom"...that is NOT God the Son's distinct center of self-determining freedom...that is NOT God the Holy Spirit's distinct center of self-determing freedom.

THIS is the problem of linking personhood directly with self-determining freedom. Personhood is ONTOLOGICALLY PRIOR to all other things, Christianly speaking. God exists eternally as 3 Persons without any creation at all. So, whatever we say about personhood HAS to apply to the 3 Persons. You can't just say "Oh, this only counts for human persons". Nope. You killed that when you suggested that Jesus' center of self-determining freedom was the PERSON of the Logos Himself assuming the role/place of a human "logos". Your whole thought process seems based on the fact that the Logos Himself DID have his own center of self-determining freedom DISTINCT FROM the God the Father and God the Holy Spirit.

Do you understand why I keep bringing this up? For your view to really make sense, not only do we have to say that Jesus didn't have a human "logos"...we'd also have to implicitly be TRITHEISTS by way of our definition of personhood.

This really is serious business.

*******************************


D: So, your CREATED human personhood, Tom, is NOT based upon...

1) your embodied nature
2) your human mind
3) your human ego development
4) your human spirit/soul

So...what's the ground of YOUR human personhood?

Tom: Created human personhood isn’t equated with these things, but it will always be at least minimally present where these capacities are properly developed and maximally present where they have and are freely disposed in-relation-to God and others. It’s the exercise of natural capacities in-relation-to others out of which emerges human personhood.

So the “ground” of my personhood is God-in-relation to me. No worldly, created relation can tell me who I ultimately am. Only God can tell me that. Hence, my ‘identity’ is ultimately found and grounded in the free disposing of my natural capacities to God as author, source and savior of those capacities.


I'm assuming that the "me" that God is "in-relation-to" is the LOCUS of the "free disposing" of your "natural capacities to God as author, source, and savior of those capacities." Your human "unity of consciousness", which would be linked to your human logos...which, per your description "defines an individual human being’s purpose in the world in personal terms (that which makes us “logikoi” [discerners and conferrers of meaning] in Palamas’s words, i.e., grounds our created capacities for and development toward personhood" Wouldn't I be right on that? 
 
Yes, we know that God is perpetually grounding your human "logos". That's obvious. Do you see the problem, though, that is inherent in saying that Jesus had a human "logos" just like every other human? THIS is why you kept thinking me Nesorian from your perspective. And you act like this is not any problem at all.



*************************************

Tom:
D: Is this what you still believe about WHY Christ didn't have a human "person"? By saying that Christ DIDN'T HAVE something that ALL OTHER HUMANS have: a sustaining human "logos"?

Tom: We don’t “have” persons. We “are” persons. Persons are not what is "possessed by" their natures. Persons are, ultimately, what do the possessing of nature. And 'person' possesses its nature in the "free" exercise of those capacities. And my point has been all along that IF we remain self-determining in the exercise of our will, therein we do a measure of "possessing" (in-relation-to-God of course), and are 'persons' (in-relation-to-God).


Hopefully, everyone can see what I'm talking about now. You DIRECTLY LINK personhood to self-possession by way of self-determining freedom. But you don't see that this contradicts the idea of there only being one center of willing in the God in Three Persons. How can you have an idea of personhood that openly contradicts what we understand about the Trinity? Again, the only way that your ideas make sense is by saying that the divine person of the Logos has a center of willing that is NOT God the Father's...AND that assumes the role of the human "logos" in Jesus.

Apollinarianism AND implicit Tritheism. I can't do it.


************************************

Tom:
If ‘spirit’ is a kind-essential property of human nature as such, then the Logos came to possess a human spirit. I’ve never said otherwise. I wish you’d see that. I’m not sure what that natural capacity is. So I can concede, if you insist, that "spirit" is a natural capacity of human being as such, but I won't really know what I'm saying. Is that alright? Can I be permitted to not know? To be unsure? To be in process? To be human? Thanks!

I tell you this, bro. If you're gonna get a PhD in theology of all things, you'd probably better get more clarity on that before you go in. Try defending a dissertation saying that you're UNSURE of such things. For a considerable while of our conversation, you were uncertain that Jesus even HAD a human spirit...AT ALL...despite Scripture. Better sew this up, homie...and that is GENUINE FRIENDLY CONCERN talking. Straight up.


**************************

Tom:
But you can rest assured that I will never deny the incarnate Logos any kind-essential property of human nature. But if spirit is a kind-essential property of human nature, then you seem to think the whole debate is over. I don't grant THAT.

Hmmm...why would I think that? Let's see...

If Jesus is granted a human spirit/nous/heart...AND we say that this reality is the locus for Jesus' human seat of self-consciousness, self-understanding, and choice...then either one of two things can be the case, from my perspective.

1) Jesus has TWO PERSONS because he has two loci of self-determining freedom (Holy Spirit of God-divine nature; human spirit-human nature) This is how my perspective would be seen as "Nestorian"

2) The Person of Christ-the-Logos doesn't DEAL WITH self-determining freedom per se...and the human Jesus has ONE divine person as it's subject because ONE divine person (the Word) became the incarnate.

IF you are willing to grant Jesus a human spirit...AND you are willing to say that the human spirit IS a locus for creaturely self-consciousness, self-understanding, and choice...then???


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

Post Edited ("I am-in-I Am") : 3/27/2008 6:38:01 AM (GMT-5)

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One Love
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Date Joined Jan 2003
Total Posts : 13888
 
   Posted 3/27/2008 6:33 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Zach: The debate seems to boil down to the question: Is ultimate determinism the goal of our freedom? Personhood looks like a proxy-debate.

Tom: I think you're right. I think what a 'person' is has to be talked about though, but 'freedom' may be more important to the discussion.


Could freedom be "more important" to the discussion to Tom BECAUSE, to him, self-determing freedom grounds personhood? What do you think, Zach?

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Sahid:
I hear Tom saying that we are and will be in the eschaton persons, meaning the individual has and will continue to have a truly free will, not a will determined meticulously by God (or even meticulously co-determined because our will has been subsumed in the meticulous will of God).

I hear Dwayne saying that we are not yet fully persons but will be when our will is meticulously co-determined because our will will have been subsumed in the meticulous will of God.

If we are determining personhood by the criterion of "self-determining freedom", I really think we are going in the wrong direction...for the reasons I gave above.


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

Post Edited ("I am-in-I Am") : 3/27/2008 6:41:20 AM (GMT-5)

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One Love
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Date Joined Jan 2003
Total Posts : 13888
 
   Posted 3/27/2008 7:12 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Christ, our idea about Christ, is the perfect model by reference to which we can answer the question about who we are. He is the man, "the first-born of every creature," (Col. 1:15), the archetype of which every human being is, in terms of his or her potentialities, the image. The difference between Christ and us is that Christ is eternally God's son, while we are God's sons because we are created in the image of Christ's divine humanity. To be a son of God is to have the Divine as the determining element of our being, that is, to be inherent in the divine hypostasis (I am's note: God the Logos). It is precisely this that makes us human and that constitutes our humanity. To the degree to which we fail to attain a full realization of this, we fail to be human.

Alexei Nesteruk. Light from the East. p. 243
 
-----------------------

Jesus is the only human who NEVER FAILED to be human.

All other humans have existed in SUBHUMAN or INHUMAN lives, to some degree.

Spiritual ZOMBIES! (Sci-fi indeed...)

 

Ephesians 2:1-10
As for you, you were dead in your transgressions and sins,  in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.  All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.  But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus,  in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.  For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.  For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.


Whoever knows and recognizes how near God’s Kingdom is to him may say with Jacob, “God is in this place, and I knew it not.”
Meister Eckhart, "The Nearness of the Kingdom"

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, nor will people say, 'Here it is,' or 'There it is,' because the Kingdom of God is within you.

 

Post Edited ("I am-in-I Am") : 3/27/2008 7:22:49 AM (GMT-5)

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