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| Open Theism Discussion Board > Public Forums > General Chat > "The Openness of God's Will and Tom's Daughter's Pottery." | Forum Quick Jump
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|  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 4/13/2008 5:08 PM (GMT -6) |   | | Dear Tom,
I want to tell you that I've enjoyed reading Being With God by Aristotle Papanikaolaou’s.
I read the section in the last chapter called Person as Ekstasis and Hypostasis.
Wonderful. I read it slowly and marked up my paperback version.
I don't have oportunity to read more soon. Family life is going to take over for today and Monday, and maybe Tuesday.
Again, thank you for the occasion to read that.
It was really great!
(o)Post Edited (plato's_playdough) : 4/13/2008 8:33:07 PM (GMT-5) | | Back to Top | | |
 |  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 4/13/2008 8:31 PM (GMT -6) |   | Zizoulas, from AP's book -- the part I scanned:
Thus personhood implies the 'openness of being', and even more than that, the ek-stasis of being, i.e. a movement towards communion which leads to a transcendence of the boundaries of the 'self and thus to free dom. At the same time, and in contrast to the partiality of the individual which is subject to addition and combination, the person in its ekstatic character reveals its being in a catholic, i.e. integral and undivided way, and thus in its being ekstatic it becomes hypostatic, i.e. the bearer of its nature in its totality.29
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  |  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 4/14/2008 9:37 AM (GMT -6) |   |
plato's_playdough said... Zizoulas, from AP's book -- the part I scanned:
Thus personhood implies the 'openness of being', and even more than that, the ek-stasis of being, i.e. a movement towards communion which leads to a transcendence of the boundaries of the 'self and thus to free dom. At the same time, and in contrast to the partiality of the individual which is subject to addition and combination, the person in its ekstatic character reveals its being in a catholic, i.e. integral and undivided way, and thus in its being ekstatic it becomes hypostatic, i.e. the bearer of its nature in its totality.29
Tom and Dwayne, if you had NEVER heard of "OpenTheism" and worked JUST with the notion of the "OPENNESS OF BEING" implied in personhood, as presented in Zizzy and Lossky by AP, WHAT would you develop from that one notion?
I 'd l i k e t o k n o w.
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