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Springs
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   Posted 8/6/2003 3:48 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
John: No doubt my even responding to this point brought up by others reveals my own latent "devil inside."


I don't know about that...but certainly your passive aggressive slip is showing. Tongue

If Jesus accussed people face to face and you want to follow his example you could try something like this...Iconoclast, I recognize your intelligence but that IDEA is absurd.

Laika, did you get my email?

Springs
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Laika
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   Posted 8/6/2003 4:03 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Iconoclast
If Satan is a metaphor then he is a metaphor for the complex negative forces that us humans generate.



So how did {complex negative forces that us humans generate} temp Adam and Eve to "eat from the tree of the knowlege of good and evil"?

How does the effect cause the cause?



inside you the time moves and she don't fade
the ghost in you she don't fade

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Laika
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   Posted 8/6/2003 4:10 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Springs
Laika, did you get my email?

Springs



NOPE



inside you the time moves and she don't fade
the ghost in you she don't fade

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might-be-don
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   Posted 8/6/2003 4:28 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Laika,

You a bit slow moving your message to the end...

peace, don


"Life is a gift from God, but the years have weight in them."
Terry Scott Taylor

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trosie
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   Posted 8/6/2003 4:32 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I don't know if anyone read my post back on page four because I never received a response to my questions yet I would really appreciate understanding another way to view this.... I will post it again and see if I have any luck this time around:

For those who say that God loves Satan would you also then say that Satan could still be given an opportunity to change? Love bears all things, HOPES all things.... Would you say God is HOPING that Satan will yet love him? How do you define love when it comes to Satan and to those who are now in hell? Would you say that God loves unconditionally all those in hell yet isn't moved by the suffering of those in hell? Or will God FOREVER be grieved for those who chose not to accept God's love? Loving someone who has become antithetical to love doesn't compute in my brain. In my view it's like saying it's day and night at the same time -- God (who is love) loves hate.







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Starkman
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   Posted 8/6/2003 5:12 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey Trosie,
quote:
For those who say that God loves Satan would you also then say that Satan could still be given an opportunity to change? Love bears all things, HOPES all things.... Would you say God is HOPING that Satan will yet love him? How do you define love when it comes to Satan and to those who are now in hell? Would you say that God loves unconditionally all those in hell yet isn't moved by the suffering of those in hell? Or will God FOREVER be grieved for those who chose not to accept God's love? Loving someone who has become antithetical to love doesn't compute in my brain. In my view it's like saying it's day and night at the same time -- God (who is love) loves hate.


Let's not let this get complicated. Figure it this way ... that God (agape) "loves" someone, anyone, is to say that God never changes in His character; He will always act rationally, respectfully and judiciously, etc. There's never going to be a time when God is spiteful, irrational, hateful or anything like that. So to say that God "loves" everyone, including Satan, is only to say that it is within the character of God to always demonstrate those unchanging characteristics God possess.

If we're going to make agape love an emotion or feeling, we're going to be in big trouble. If, however, we bring God's unchangable character into the agape picture, we can better understand how God "loves" everyone. The reason that it is so hard to do this, however--at least within the English langauge--is because we ascribe feeling and emotion to our usage of the word "love." Our limited vocabulary for expressing different kinds of love make it very difficult to communicate precisely.

Hope this helps,

Starkman
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Iconoclast
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   Posted 8/6/2003 5:28 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Laika

So how did {complex negative forces that us humans generate} temp Adam and Eve to "eat from the tree of the knowlege of good and evil"?

How does the effect cause the cause?

Iconoclast

How does evil come out of God's "very good" / "unified order" creation? It must arise OUT OF that very "unified order". It cannot come from an outside source else we have the problem of why did God create evil? The very forces that generate that "very good" order MUST have the ability to go AGAINST the "unified order".

This is where free-will choice come in. It is VERY GOOD to create a unified order where free-will is possible. Yet that very free-will is not free unless it can SEE FOR ITSELF that it can go against God. Thus, temptation "arises" within ourselves when we see that we CAN go against God and become wise / a god in ourselves. THIS is called "the serpent" (a creature within creation) and is only later associated with "ha satan" (the accuser, the adversary).

thanks,
Iconoclast


"The benefit overran the merit the first day, and has overrun the merit ever since. The merit itself, so-called, I reckon part of the receiving." - Ralph Waldo Emerson

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John Earp
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   Posted 8/6/2003 5:40 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Springs

quote:
John: No doubt my even responding to this point brought up by others reveals my own latent "devil inside."


I don't know about that...but certainly your passive aggressive slip is showing. Tongue

If Jesus accussed people face to face and you want to follow his example you could try something like this...Iconoclast, I recognize your intelligence but that IDEA is absurd.



Hmmm. Passive aggressive? I don't think I've been passive at all. Armchair shrinks. I also never once said that anyone was absurd. I in fact directed my comments to ideas. Passive aggressive? I really don't think so, but you are certainly entitled to your opinion of me, however erroneous it may be. People who know me say I'm one of the most honest, open and direct individuals they've known. Jesus did in fact accuse people to their face righteously, and never once sinned in doing so. Are you saying that Jesus was passive aggressive?



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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One Love
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   Posted 8/6/2003 5:57 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Don:
quote:
Hmmmm...
So the fall is not the death of our true self, but the coming alive of our false self.


The life of the false self is the SUFFOCATION UNTO DEATH of our true self. Life by sin produces death in us. Which is why that false self has to DIE. Right, Doc?

Evil


"I've been converted three times. The first was to traditional Christianity; the second to honesty and the third was to the Love of God and man (humanity) The third was the real conversion. The first two were preliminary."

--Nels Ferre, a theologian speaking of his spiritual journey with the Triune God

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rossfadeinout
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   Posted 8/6/2003 7:46 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey everyone...

Fascinating discussion, Mephi, I'm right with you where you were at. You're argument is pretty accurate and in my view valid. For those who would hold that Satan is a personal being yet God ceases to love him because he is anti-love, does this apply to souls in hell, who in this life have solidified themselves against God? This seems less easy to swallow than the view that God doesn't love Satan...

I thought that this quote that I have in my journal was relevant to the discussion between Mephi and John Earp...
quote:
God's concern is the prerequisite and source of His anger. It is because He cares for man that His anger may be kindled against men. Mercy and anger are not opposites but correlatives. ---Abraham Joshua Heschel

This quote is right on. Anger, wrath, punishment, even damnation do not mean that God does not love (PoW made this point somewhere). If God had no love in these cases, he would be merely apathetic toward those who rebel.

Keep it up Mephi, I'm enjoying working through this!

Ross


"Let us remember how common the folly is of going from one faulty extreme into the opposite." -Thomas Reid

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One Love
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   Posted 8/6/2003 10:28 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I love the quote, Ross. Aces. Wink

Keepin it movin,
Evil
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John Earp
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   Posted 8/6/2003 12:39 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by rossfadeinout

Hey everyone...

Fascinating discussion, Mephi, I'm right with you where you were at. You're argument is pretty accurate and in my view valid. For those who would hold that Satan is a personal being yet God ceases to love him because he is anti-love, does this apply to souls in hell, who in this life have solidified themselves against God? This seems less easy to swallow than the view that God doesn't love Satan...

I thought that this quote that I have in my journal was relevant to the discussion between Mephi and John Earp...
quote:
God's concern is the prerequisite and source of His anger. It is because He cares for man that His anger may be kindled against men. Mercy and anger are not opposites but correlatives. ---Abraham Joshua Heschel

This quote is right on. Anger, wrath, punishment, even damnation do not mean that God does not love (PoW made this point somewhere). If God had no love in these cases, he would be merely apathetic toward those who rebel.

Keep it up Mephi, I'm enjoying working through this!

Ross





If hate can be subsumed in love, I wonder why God himself would juxtapose love and hate so often in the Bible? Jacob I have loved, and Esau I have hated....



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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GregBoyd
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   Posted 8/6/2003 7:35 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Question for Mr. Mephi:

1) If I understand you correctly, you believe that God's love is demonstrated by the sheer fact that he holds a being in existence.

2) If I understand you correctly, God loves all who exist unconditionally, which is why they continue to exist. Hence, no matter what a being does (Satan), the fact that he exists testifies to God's love for him. Anyone who thinks God no longer loves Satan, while Satan yet exists, doesn't consistently believe in UNCONDITIONAL LOVE.

Clear so far? Okay, now...
3) Now, unless you are a universalist, which I know you aren't, you must believe that Satan will ultimately either
a) be annihilated, or
b) suffer eternal hell.

I think there are conflicts between "3" (either "a" or "b") and 1 and 2. Consider
"a") Why would God annihilate someone he loves? You might say, "well, he simply ceases to give him existence." No matter. He stopped loving him at least to the point of giving him existence. What was THE CONDITION that Satan no longer "met" that led God to snuff him out? And, whatever the condition was, does it mean YOU don't believe in God's UNCONDITIONAL love?
"b") Eternal hell is endless suffering... suffering God could end, if only by annihilating the sufferers. If God loves those in hell, as shown by the mere fact that he continues to give them existence, how is he LOVING them? If there was HOPE of them repenting, if there was a PURPOSE to their suffering, THEN of course allowing the damned to suffer could easily be construed as loving. But THEN you'd be a universalist. If you agree that there state is HOPELESS, then how do you reconcile the endless pain of the damned compatible with God's love?

Think about it, and come back at me.

Greg


"The responsibility is with the chooser -- God is blameless." Plato, Republic, 10.

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GregBoyd
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   Posted 8/6/2003 7:41 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Meph: We don't mourn for something that we are AGAINST, right?

Doc: Come on. Use your imagination. A loving kings son leads a rebellion against the king and his kingdom.

Iconoclast: In my view if Satan lost his personification / his Imago Dei THEN he has by definition been ANNIHILATED. How then can he continue to act in the world?

Doc: All that was good and potentially good was self-annihilated in his becoming evil, and it did so before his potential for "say-so" was used up.

Trosie: For those who say that God loves Satan would you also then say that Satan could still be given an opportunity to change? Love bears all things, HOPES all things.... Would you say God is HOPING that Satan will yet love him?

Doc: I think this is a good point. What does it mean to say that God loves a being for whom he has no hope? What IS there to love in a being who is without remainder evil? And what changes when God decides to either annihilate what he loves or consign what he loves to eternal suffering?

Doc


"The responsibility is with the chooser -- God is blameless." Plato, Republic, 10.

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One Love
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   Posted 8/6/2003 9:40 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
For Doc: The Brazen Understudy’s Rebuttal

Thought about it. Came back. Ha. Easy stuff, Doc. Rested up yesterday, milord? Smile Missed ya.

Moving on…

What my thought says is this:
For whatever beings that exist, God’s continual governance that keeps them in existence is a form in which God’s unconditional love is expressed TO all existent beings IN their distinctiveness.

What you are attempting to imply is this:
God’s governance only continues as long as a being is loved. Thus, cessation of created existence is evidence of NOT being loved by God.

Not the same thing, Doc. This point has GOT to be hammered.

Need an example. Let’s say that I make the following claim:

My giving each of my kids an apple every day at 9 AM is a form in which my love is expressed to each of them.

Does this mean that to the extent that I DON’T give my kids an apple every day, I don’t love them? Does this mean that if I STOP giving them apples altogether, that I don’t love them? No on both counts. All that my statement says is that the giving apples to my kids is, to me, a VALID EXPRESSION of my love to them. That’s all.

Bringing it back. All that my statement about God’s gracious governance says is that, given my description of love, it is a VALID EXPRESSION of unconditional love to all sentient beings IN their distinctiveness. It fits all the markings. This is NOT the same thing as saying that to the extent that cessation of personal existence occurs, God doesn’t (or didn’t rather) love the annihilated being.

Going back to the apples example. If I would have said:

My giving my kids an apple every day at 9 AM is directly related to my loving them.

…then everything becomes different. OF COURSE as soon as I stop giving my kids apples, you know something’s wrong. Why? Because I’ve given the hint that to the extent I don’t give apples, I don’t love them.

Back again. If I’d have said that God’s sustanance of sentient beings was in DIRECT RELATIONSHIP to God’s love for them, then that would have been what you are talking about. But then for me to have claimed THIS would have naturally lead me to either 1) claim the NECESSARY eternal existence of all sentient beings in order to preserve God’s unconditional love or 2) give the possibility for annihilationism at the cost of saying God’s love is CONDITIONAL in some type of way. I saw this long time ago when I first talked to you about this, Doc.

Who would fall for such an mental tarpit? Wink

Not me, dawg. This is why I was able to say this in an earlier post…

quote:
I would agree that:
--the RECEIVING of God’s love is conditional (by time limit of probationary period or self-soldification)


I took the open view and warfare worldview comsology that you lay out, Doc, and agreed with the idea of the ideas of the conscious RECEPTION of God’s love being conditional. Though God’s love was UNCONDITIONAL towards all, constraints within the view (ala probationary period expiration or self-solidification) would render this unconditionally given love CONDITIONALLY accepted from the receiver’s end. And until whatever happened (whether annihilation OR eternal punishment), God’s governance of sentient beings existences from moment to moment could be seen as God’s unconditional love being demonstrated TO all sentient beings IN their distinctiveness.

Because I don’t claim that God’s sustanance of sentient being is in DIRECT RELATIONSHIP to God’s love for them, I am able to be either an annihilationist, universalist, OR an eternal punishment person.

Actually, NOW, a person could be an annihilationist on firmer ground, I would think. I thought we talked about this, old bean. Wink

*************************************
Doc:
quote:

Meph: We don't mourn for something that we are AGAINST, right?
Doc: Come on. Use your imagination. A loving kings son leads a rebellion against the king and his kingdom.


Hmm…

The loving king would MOURN for his son, given the upcoming conflict against and possible death of his son…because the king LOVES his son.

What is the King TRULY against? REBELLION. REBELLION and INSURRECTION. These things, the king doesn’t mourn at all and would rather them be extinguished.

To the extent that anyone PARTICIPATES in rebellion or insurrection, they are tying their lots in with these condemned practices. To the extent that the Son PARTICIPATES in rebellion and insurrection, the King, if just, must deal with the son in due order. Though the king will defend his crown vigorously against his upstart, rebellious son even to the bloody death of the same, the king will do so SOBERLY, MOURNFULLY, possibly even angrily. Why? Because...

The King LOVES the son, but HATES the rebellion and insurrection that the Son has become mired in.

In LIKE manner, God LOVES sentient being, but HATES the sin that any of them, including Satan, get mired in.

I know this ain’t that hard to get. And you’re a genius! Smile

Evil


"I've been converted three times. The first was to traditional Christianity; the second to honesty and the third was to the Love of God and man (humanity) The third was the real conversion. The first two were preliminary."

--Nels Ferre, a theologian speaking of his spiritual journey with the Triune God

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might-be-don
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   Posted 8/7/2003 1:32 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Evil says:
quote:
Though the king will defend his crown vigorously against his upstart, rebellious son even to the bloody death of the same, the king will do so SOBERLY, MOURNFULLY, possibly even angrily. Why? Because...

The King LOVES the son, but HATES the rebellion and insurrection that the Son has become mired in."
So the king HATES rebellion more than he LOVES the son. This love certainly has no advantage for the son.

peace, don


"Life is a gift from God, but the years have weight in them."
Terry Scott Taylor

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Laika
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   Posted 8/7/2003 2:13 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by might-be-don
So the king HATES rebellion more than he LOVES the son. This love certainly has no advantage for the son.



If you're going to quantify love, then the collective sum of the King's love for all his law-abiding subjects is greater than his love for his son, so he quells the rebellion. That's his duty as king.

You know the old cliché where someone goes hysterical and someone else slaps them? The slappee then says "thanks, I needed that". That's the son. Smile



inside you the time moves and she don't fade
the ghost in you she don't fade

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trosie
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   Posted 8/7/2003 2:39 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Starkman
quote:
Figure it this way ... that God (agape) "loves" someone, anyone, is to say that God never changes in His character; He will always act rationally, respectfully and judiciously, etc. There's never going to be a time when God is spiteful, irrational, hateful or anything like that. So to say that God "loves" everyone, including Satan, is only to say that it is within the character of God to always demonstrate those unchanging characteristics God possess.


Part of God's character, as depicted in the bible, is characterized as one in which His reaction is based upon our action. Several times throughout scripture we see verses as: "If my people... THEN I will..." I think this demonstrates that within God's character there is a part that changes depending upon his children's actions. There have been times that God even has stated that he hates wickedness. Satan is the perfect persona of pure and thorough wickedness.

Perhaps a better way to describe God's love is to say that God's love is PERFECT instead of saying God's love is UNCONDITIONAL.



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might-be-don
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   Posted 8/7/2003 3:33 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Riddle me this Batman...

(1) I sin because I am a sinner.
(2) I'm a sinner because I sin.
(3) I'm not a sinner, I just do sin.

It seems you'all are saying #3.

Maybe I can say it like this... God created us and said, "Goody" . You seem to say that God loves that "goody" piece that still survives, I say that "goody" piece is GONE. You cannot seperate "me" from my sin, I own it, I've made it mine.

That's what makes God's love so utterly amazing, "while we were yet sinners". Sinners, that is our core being. Until of course, we are transformed. Yeah!

peace, don


"Life is a gift from God, but the years have weight in them."
Terry Scott Taylor

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Starkman
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   Posted 8/7/2003 4:38 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey Trosie,
quote:
Part of God's character, as depicted in the bible, is characterized as one in which His reaction is based upon our action. Several times throughout scripture we see verses as: "If my people... THEN I will..." I think this demonstrates that within God's character there is a part that changes depending upon his children's actions.


We need to be carefull here, though I see where you're going. I'd only say that the framework of God's character never changes; Who God is--fair, rational, just, etc.--, is constant. However, in that His actions change in accordance with our actions is not to say that His character changes; indeed, to be fair, rational and just, there must be flexibility in the presentation of these characteristics: one cannot be fair if the exact same treatment is given to all.

quote:
There have been times that God even has stated that he hates wickedness. Satan is the perfect persona of pure and thorough wickedness.


Yes, God does hate wickedness, but let's be clear about what wickedness is. Satan is not the ontology of wickedness; one cannot point to Satan and say, "Hey, look, there's wickedness," as if wickedness is some sort of thing. Satan is a being who will be treated no less fair and just than anyone else. He, however, is very wicked in what he does, and his wickedness stems from a reference point, as does all wickedness: God's eternal character, which we know is just, fair, righteous, etc. That Satan has departed from this character than anyone else is one thing; that Satan can be said to be the "personification" of wickedness might be too close to saying he is ontological wickedness and evil. So, God can hate wickedness, and hate what someone has become, but that's fully in accordance within the flexibility His unchangable character allows.

quote:
Perhaps a better way to describe God's love is to say that God's love is PERFECT instead of saying God's love is UNCONDITIONAL.


Hmm! Now here I'm incline to agree with you; however, I don't recall saying that God's love is unconditional (maybe you weren't implying that I had said this). I feel that we really need to first understand God's unchangable (perfect) character and then we can understand something about "love," which derives from this character. It is when we make the two issues one in the same that I think makes "defining" love so hard. First, God's character; second, how God will (agape) love in view of who and what God's character is. So, yeah, I think you say it well: God's love is perfect. Truly!

For better understandng love,

Starkman
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Electra
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   Posted 8/7/2003 5:22 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
To say that our choices can undo God’s love is to give us WAY too much credit. This is a serious OVERESTIMATION of our freedom and a serious UNDERESTIMATION of God’s love. Whether we accept it or reject it, God is love.

God’s plans may change. Fine. But if being an open theist means that God’s nature changes, I can’t get with that. At all.

A favorite song:

I am more than you think
I am more than you know
I’m as black as the darkest night
and whiter than snow....

I have burned with desire
felt the air become fire
buried myself with stones
given lions my bones

and I love whether or not
    you believe me.

I’m as wide as the ocean and
I’m as small as your soul
I’m as tall as the mountains and
I am deeper than gold

I’m as swift as an arrow
but I’m slow when you stray
I’m as calm as the waters
that we walked on that day

and I love whether or not
    you believe me.

If you ask me again my reply still will stand
I am who I am

and I love whether or not
    you believe me.

by lori chaffer

Electra


Love in action is a harsh and dreadful thing. ~ Dostoevsky

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rossfadeinout
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   Posted 8/7/2003 5:41 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Electra,

Right on! Amen! Preach it! You go girl!! (OK, ignore that last phrase- I got carried away) Starkman, your post was on the money as well-- God's character, God's nature, does not change...

Ross


"Let us remember how common the folly is of going from one faulty extreme into the opposite." -Thomas Reid

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John Earp
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   Posted 8/7/2003 8:24 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Electra

To say that our choices can undo God’s love is to give us WAY too much credit. This is a serious OVERESTIMATION of our freedom and a serious UNDERESTIMATION of God’s love.



I don't know how many times I've been told by Calvinists that Arminians and OVers make man's free will supreme. I don't agree with them any more than I do with your above statements.

So are you a universalist? Or do you want us to believe that those in hell are experiencing God's love as they burn or are annihilated?



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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rossfadeinout
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   Posted 8/7/2003 8:31 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Quick question that seems relevant to the topic....

It has been said in a couple of posts that there is a jump being made by Meph in comparing the relationship of God to man and God to angels/demons. (Its tough to find exact posts now that you can only see the 20 latest replies) So...

1. Are angels/demons beings with free will? Or was the choice between following God or rebelling against him a free choice for angels?

2. Did God, before Lucifer's fall, love Lucifer?

These questions assume that angels, demons, and Satan are real personal beings (opposed to Icon's view)

I'm sorry if these questions have already been addressed; if they have, just point me to the posts. But I think that they are very relevant to the discussion at hand....

Ross


"Let us remember how common the folly is of going from one faulty extreme into the opposite." -Thomas Reid

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rossfadeinout
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Date Joined Oct 2002
Total Posts : 428
 
   Posted 8/7/2003 8:55 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Brother John,

I think that the view of eternal punishment that C.S. Lewis held to (which I find coherent and rational) would say that yes, even in the punishment of Hell are there because of God's love. Hell is not a judicial punishment, it is the state of rejecting God, of rejecting the source of everything good and beautiful and rejecting Love. The whole -- either people will say to God "Thy will be done" or God will say to them "your will be done". Lewis says it better, but thats the basics of it. Another excellent article on the subject of God's love and Hell has been brought up several times on the board by PoW, its something like "The River of Fire" by some Greek Orthodox writer (imagine that--Tongue

Ross


"Let us remember how common the folly is of going from one faulty extreme into the opposite." -Thomas Reid

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