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|  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 7/22/2003 11:03 AM (GMT -6) |   | Here, Tom.
quote: In the face of this great danger St. Gregory Palamas developed the fundamental teaching of the Church concerning the great mystery of the indivisible distinction between the essence and energy of God. We must underline that this is not the teaching of St. Gregory Palamas alone, but of the Orthodox Church, and therefore this theology cannot be called Palamism. Many fathers have referred to the distinction between essence and energy. We find it in the Bible, in the first Apostolic Fathers, in the Cappadocian Fathers, and especially in Basil the Great and that great dogmatic theologian of the Church, St. John of Damascus. St. Gregory Palamas, with his outstanding theological ability, developed further this already existing teaching and put forward its practical consequences and dimensions.
It is very characteristic that this distinction began to be noted in discussions about the Holy Spirit. The Calabrian philosopher Barlaam maintained that we could not know just what the Holy Spirit is, especially His procession and His being sent by the Son. In the face of the danger of agnosticism St. Gregory Palamas taught that the actual procession of the Holy Spirit from the Father is a different thing from His being sent by the Son. Thus while we do not know the essence of the Holy Spirit, we do know His energy.
All spiritual life is a result and fruit of the energy of the Holy Spirit. Therefore, the saint taught, we cannot participate in God's essence, but we can know and participate in His energies. As the great dogmatic theologian St. John of Damascus teaches, we can see His three unions: union in essence, of the Persons of the Holy Trinity; union in substance, in the Person of Christ between the divine and human natures; and union in energy, between God and man.
In this way St. Gregory preserves the true teaching of the Church. If in the time of Athanasios the Great, men doubted the divinity of Christ, in St. Gregory's time they had doubts about God's energies. They said that His energies are created. Therefore in the dismissal hymn of the saint we sing: "Illuminator of Orthodoxy, supporter and teacher of the Church, spiritual beauty of the monastics, irrefutable champion of the theologians...".
SAINT GREGORY PALAMAS AS A HAGIORITE © Metropolitan Hierotheos of Nafpaktos 1. THE IMPORTANCE OF THE TEACHING OF ST. GREGORY PALAMAS http://www.pelagia.org/htm/b16.en.saint_gregory_palamas_as_a_hagiorite.01.htm
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 |  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 7/24/2003 8:20 AM (GMT -6) |   | That's the history, Tom.
It was no new innovation. But the importance is focused right there, in the ministry of the Holy Spirit.
quote: in St. Gregory's time they had doubts about God's energies. They said that His energies are created.
Aquinas is an example of this. And the western influence that was taking hold in the east followed this line, of saying that God was SEPARATED from us, and we could not have a personal relationship with God through his Spirit.
SOUNDS LIKE A VERY EVANGELICAL CONCERN TO ME!!!!
pOw
Edited by - PotOnWheel on 07/24/2003 1:21:00 PM | | Back to Top | | |
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