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bryan mccarthy
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   Posted 2/12/2005 11:14 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Could someone please define "libertarian free will" for me and also tell me whether this concept is harmonious with, similar to part of, or different from anything in the OV and how so?  Thanks. 
 
Bryan
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rossfadeinout
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   Posted 2/12/2005 12:05 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
 
"Libertarian Free Will" is true free will (if you want my opinion) and the term is used in opposition to "Compatibalistic Free Will". LFW is also referred to as "self-determining freedom." Roderick Chisholm describes Libertarian's understanding of freedom in this way,
 
...if a man is responsible for a certain event or state of affairs, then that event or state of affairs was brought about by some act of his, and the act was something that was in his power either to perform or not to perform. (Human Freedom and the Self)
 
LFW is in my mind the essential understanding of all form of Arminian views of Free Will, whereas compatibalism is the standard view of free will among Calvinists. So to answer your question, every OV theologian and philosopher I know of defends LFW.
 
The best discussion of the issue for beginners that I've found is Doc second chapter in SATPOE, "The Free Fall." He breaks down all the relevant distinctions, and his footnotes provide tons of works that treat the subject in more detail.
 
Blessings,
 
Ross
 
 


"Let us remember how common the folly is of going from one faulty extreme into the opposite." -Thomas Reid

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bryan mccarthy
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   Posted 2/12/2005 2:36 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
thanks ross. 
 
that's kinda what i thought.  i'm more familiar with this concept than i was confident of, however.  i guess i know the concept and i know the term, but i wasn't sure they were the same thing.  i thought LFW might be something even more free than that (though i can't imagine what this would look like). 
 
i would be in complete harmony with your view that it is "true freedom."  that is, if all your choices are "out there" somewhere to be known by any entity, when it comes time to make those decisions, can you do otherwise?  to which, of course, apparently, you and i would both reply "no."  however, an arminian, as i understand it, would affirm that the future is exhaustively settled, which would mean that either he would deny the statement i just statement i just made or he would reject LFW.  which would you say it is or am i not correctly understanding their view?
 
i just got that book SATPOE, actually.  just yesterday i got it in the mail from my mom as a xmas present (late in delivery for good reasons, i should say).  i'll probably start it tonight so i'll be getting into that stuff soon. 
 
by the way, i think that's fricken sweet what you did with your wife, encouraging her to feel comfortable talking about theology with you, whom she probably considers a giant in this area.  nice job. 
 
bryan
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JEE
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   Posted 2/13/2005 12:28 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Another way of defining LFW that I like to use is "the power of contrary choice." That is, with regard to any moral choice, a moral agent has the power to choose between the options he is presented with.

It does not mean we are unaffected by bondage to sin, our past experiences, etc. It simply and only says that we are morally responsible to the extent that we are able to choose otherwise.

And yes, it is part and parcel with the Open View of the future.

Blessings,

John


May the grace of the Lord Jesus Christ be with your spirit.


JohnE


http://revivaltheology.net

Post Edited (JEE) : 2/14/2005 9:58:42 PM (GMT-6)

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bryan mccarthy
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   Posted 2/13/2005 4:37 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

Thanks John.  That's really helpful too. 

Bryan

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PotOnWheel
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   Posted 2/13/2005 8:07 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

Have to ponder this...

RIFO:  ""self-determining freedom.""

JEE:  "power to choose between the options he is presented with."


The first one seems to describe sin. We tried "self-determining" in the garden. It messed up communion with God; and messed up relations between male and famale. This strikes me also as related to the distinction between "person" and "individual." (Something to watch out for.) IS TRUE FREEDOM SELF-DETERMINING. What does the scripture say?

The second, seems to me, could be taken the way of the first (or not). What does the scripture say? (Even what did Martin Luther say, that made him sound so Christian "...I can do none other.")

(Historically, in the devotional history of Christ's church "deliberative will" has been a phrase denoting selfish-individuality.)

Consider 1 Corinthians 13. Deliberately giving one's body to be burned is 'nothing' while living consumed by love--not being "one's own" is to be in Christ.

Consider this 1500's confession from Germany:

Q. What is your only comfort
in life and in death?

A. That I am not my own,
but belong—
body and soul,
in life and in death—
to my faithful Savior Jesus Christ.

He has fully paid for all my sins with his precious blood,
and has set me free from the tyranny of the devil.
He also watches over me in such a way
that not a hair can fall from my head
without the will of my Father in heaven:
in fact, all things must work together for my salvation.

Because I belong to him,
Christ, by his Holy Spirit,
assures me of eternal life
and makes me wholeheartedly willing and ready
from now on to live for him.

Food for thought.
 

Post Edited (bert) : 2/13/2005 7:14:11 AM (GMT-6)

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PotOnWheel
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   Posted 2/13/2005 8:25 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

FWIW, here is a site (1st hit on Google) that compares "Libertarian free will"  &  "Compatibilist free will "

http://www.carm.org/open/free_will.htm

Says: 

Libertarian free will -- Free will is affected by human nature but retains ability to choose contrary to our nature and desires

Compatibilist free will -- Free will is affected by human nature but cannot choose contrary to our nature and desires

Makes the claim:

     Open Theism states that God has granted to people free will and that in order for this free will to remain free, God cannot know ahead of time what the choices of people will be.  They reason that if God knew a future choice of a person, then that person would not be truly free to choose anything different when the time comes to make that choice.  Therefore, they say, if God knows the future free will choices of people, then it means that free will doesn't really exist.

     Furthermore, they hold to a view of free will known as libertarian free will.  This is the position that a person is equally able to make choices between options independent of pressures or constraints from external or internal causes.  In other words, the person is able to equal choose between any set of options.  By contrast, compatibilist free will holds that a person can choose only that which is consistent with his nature and that there are constraints and influences upon his ability to choose.  In libertarian free will, a sinner is equally able to choose God or reject God regardless of his sinful condition.  In compatibilist free will, a sinner can only choose to do that which is consistent with his sinful nature. 

In the first paragraph I really wonder about  how that "God knew a future choice of a person" would lack freedom. The Virgin Mary had a true choice BECAUSE she willed to do God's will with her WHOLE heart, and that did not mean that any act was determined. Saying "yes" was her own act. But I also really wonder about "would not be truly free to choose anything different" as other options are not anything at all key to the issue of Mary's freedom to act. This is qualitative and not quantitative!!!

I also wonder about in the second paragraph where it says "In compatibilist free will, a sinner can only choose to do that which is consistent with his sinful nature." as that seems to assume that the nature we were created with is bad -- but God does not make trash.

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Similitude
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   Posted 2/13/2005 9:11 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
John said...
It does not mean we are unaffected by bondage to sin, our past experiences, etc. It simply and only says that we are morally responsible to the extent that we are able to choose otherwise than we did.
 
John, suppose I'm in bondage to some sin - e.g., an addiction.  Am I accountable for all acts of this vice even now that I'm in bondage, or am I only accountable for those acts in the beginning when I was still somewhat free.


wjs

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PotOnWheel
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   Posted 2/13/2005 3:42 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
JS, one notion of "accountable" is abstract, like your name with check marks after it on the blackboard at school. But another notion is more like catching your death of a cold by not buttoning up. The careless meat processor who loses fingers is "accountable" for his actions, ro the machinery, and to reality. So, what's "The wages of sin is death" saying?
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bryan mccarthy
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   Posted 2/13/2005 3:55 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey, jefscott
 
jefscott said...
John, suppose I'm in bondage to some sin - e.g., an addiction.  Am I accountable for all acts of this vice even now that I'm in bondage, or am I only accountable for those acts in the beginning when I was still somewhat free.
 
I'm not John, but from my perspective, that would depend on whether God forced you to be addicted or whether you became addicted as a result of your or someone else's choices.  Remember Greg's argument that, at first, you make your choices, but, after a while, sometimes, your choices make you. 
 
Bryan
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rossfadeinout
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   Posted 2/13/2005 4:20 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

 

Jefscott,

Here is a relevant passage from SATPOE that hits on your question

Dr Boyd: We must remember that moral responsibility applies to the character of self determining agents even more fundamentally than it applies to the particular decisions agents make which reflect and reinforce their character. Traditionally theologians have distinguished the character a person receives from God (habitus infusus) from the character they freely acquire (habitus acquirus). There is no contradiction in the claim that a person is morally responsible for an act even if they could not have done otherwise, so long as the character that now rendered their action certain flowed from a character they themselves acquired. It was not "infused" into them by God. (pg 122)
 
So if a person made choices that caused their addiction, then they are responsible for the actions that are results of their determined character.
 
Ross
 
 


"Let us remember how common the folly is of going from one faulty extreme into the opposite." -Thomas Reid

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bryan mccarthy
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   Posted 2/13/2005 4:22 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Hey, Bert.  Welcome to the show. 

Bert quoted a website that said...
Therefore, they say, if God knows the future free will choices of people, then it means that free will doesn't really exist.

The OV position is not quite that "if God knows the future..."  We grant that God knows everything.  What we would say is "if the future exists in entirety, which God would, of course, have to know becuz he knows everything there is to know, then it means that free will doesn't really exist."  Do you follow the distinction? 

Before you can even debate this stuff you have to get your mind around the fact that we believe the future does not exist (except in part).  We would view the future as similar to the potrayal of it in the movie "Back to the Future."  Do you remember how before Marty went back in time and everything, Biff was his dad's boss and and his dad was a goof?   Then when Marty went back in time and taught his dad to "be a man," so to speak, his dad ended up saying to Biff, "hey you, get your damn hands off her" and this changed things so that when Marty got "Back to the Future," Biff was now the goof and his dad was his boss. 

What happened in the future was dependent on what happened in the past.  This is how we, as OV theorists, would view the nature of the future.  However, we would depart from the movie's depiction of the nature of reality on the following two points:  First we do not believe the past is alterable.  That's already happened and fixed because God experiences sequence just like us and along with us and for the past to be capable of being altered would put us out of sequence with God, a metaphysical impossibility, not to mention catastrophe.  Second, we do not believe that the future is exhaustively open, i.e. the future is not completely nonexistent, but partly determined, fixed, settled.  This is why prophecy, among other things, is possible.  There are some things that God has decided that he will do and nothing can stop these things from happening, one way or another.  The means to those ends, however, may or may not be fixed according to the open view. 

How's that grab you? 

 

Bryan

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Similitude
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   Posted 2/13/2005 9:25 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Ross,

Thanks for the quote from Doc.  I agree with it.  I was just wondering where John stood on the matter.


wjs

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Tom
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   Posted 2/14/2005 1:21 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Yo Bryan-

My understanding of LFW is that it's 'indeterminism with respect to choice'. That is, a choice is a libertarian choice if given all the antecedent causes and influences leading up to the choice, the choice's not being made is historically and logically consisten with those antecedent causes and influeces. In order words, if the entier history of the world leading up to some choice that was made was repeated, the choice might not have been made. Nothing about the state of reality leading up to the choice entailed the chioce.

Tom


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markporter
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   Posted 2/14/2005 4:14 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
bert said...

Says:


Libertarian free will -- Free will is affected by human nature but retains ability to choose contrary to our nature and desires

Compatibilist free will -- Free will is affected by human nature but cannot choose contrary to our nature and desires



Furthermore, they hold to a view of free will known as libertarian free will. This is the position that a person is equally able to make choices between options independent of pressures or constraints from external or internal causes. In other words, the person is able to equal choose between any set of options. By contrast, compatibilist free will holds that a person can choose only that which is consistent with his nature and that there are constraints and influences upon his ability to choose. In libertarian free will, a sinner is equally able to choose God or reject God regardless of his sinful condition. In compatibilist free will, a sinner can only choose to do that which is consistent with his sinful nature.


I think that the CARM definition is a bit off, and I'm thinking this is probably 'cos they're calvinists, but I could be wrong. Libertarian free will does not necessarily affirm that we can choose contrary to our nature and desires, merely that we can have multiple possible desires to choose between (although I guess if there were more pressure to do one thing than the other then if you chose the other that might be construed in that kind of fashion)

And as to [quote]This is the position that a person is equally able to make choices between options independent of pressures or constraints from external or internal causes. In other words, the person is able to equal choose between any set of options. That sounds way off to me.
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PotOnWheel
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   Posted 2/14/2005 7:26 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
So, "M-P" (ever been called that?) -- leaving aside the "libertarian" and the "compatibilist" for an instant, at bedrock, what is just plain old "Free Will?" (1) What would your answer be? And, (2) how would you answer that?

Tx
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JEE
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   Posted 2/14/2005 10:57 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hi Jeff,
 
It should be noted that scripturally speaking, all bondage is voluntarily entered into and is voluntarily continued in, though of course it gets easier and easier to just keep on doing what one has been doing (habituation entails mighty monsters of bondage to sin from which one is unable to be freed except through Christ).
 
Rom 6:6 knowing this, that our old self was crucified with {Him,} in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
Rom 6:7 for he who has died is freed from sin.
Rom 6:8 ¶ Now if we have died with Christ, we believe that we shall also live with Him,
Rom 6:9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
Rom 6:10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
Rom 6:11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Rom 6:12 ¶ Therefore do not let sin reign in your mortal body so that you obey its lusts,
Rom 6:13 and do not go on presenting the members of your body to sin {as} instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members {as} instruments of righteousness to God.
Rom 6:14 For sin shall not be master over you, for you are not under law but under grace.
 
A slave, even under the horrendous conditions of early American slavery, was only able to be held in bondage to the degree that he preferred bondage to dying. Likewise, in Romans 6, we see that freedom results from DEATH to sin through Christ.
 
So yes, the person who is in bondage is fully accountable for every one of his sinful choices while in such bondage, for his bondage has been freely chosen by him, both in its inception and in its daily continuance.
 
But only in Christ can he ever be made free from the bondage of sin; everyone is either a slave of sin or a slave of Christ:
 
Rom 6:16 Do you not know that when you present yourselves to someone {as} slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?
Rom 6:17 But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed,
Rom 6:18 and having been freed from sin, you became slaves of righteousness.

 
John 8:31 ¶ So Jesus was saying to those Jews who had believed Him, "If you continue in My word, {then} you are truly disciples of Mine;
John 8:32 and you will know the truth, and the truth will make you free."
John 8:33 They answered Him, "We are Abraham's descendants and have never yet been enslaved to anyone; how is it that You say, 'You will become free'?"
John 8:34 ¶ Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is the slave of sin.
John 8:35 "The slave does not remain in the house forever; the son does remain forever.
John 8:36 "So if the Son makes you free, you will be free indeed.

 
Truly Free in Him,
 
John



May the grace of the Lord Jesus Christ be with your spirit.


JohnE


http://revivaltheology.net

Post Edited (JEE) : 2/14/2005 10:09:56 PM (GMT-6)

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JEE
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   Posted 2/14/2005 11:03 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
bert said...

(Even what did Martin Luther say, that made him sound so Christian "...I can do none other.")

Obviously, Luther was saying he could MORALLY do no other, or else the statement loses its force altogether. He was NOT saying, "I just can't help myself." The full context of his statement before the Romish interrogators reveals that Luther was simply saying, "My conscience will allow me to do no other."
 
There is a world of difference between "can not" and "will not."
 
John



May the grace of the Lord Jesus Christ be with your spirit.


JohnE


http://revivaltheology.net

Post Edited (JEE) : 2/14/2005 10:11:37 PM (GMT-6)

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JEE
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   Posted 2/14/2005 11:07 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Just a heads-up, Bryan. Unless I am greatly mistaken, our friend "bert" is simply the latest reincarnation of "Pot on Wheel" from the old board. Be prepared for him to try to argue that CALVIN believed in libertarian free will, AND that Calvin was really not so bad a guy after all, even though he had scores of people EXECUTED for "heresy" while he was running Geneva. Anyway, just a heads up.

Blessings,

John

P.S.: No offense towards you, PoW/bert. Just callin' it like I see it.

Bryan McCarthy said...

Hey, Bert.  Welcome to the show. 


May the grace of the Lord Jesus Christ be with your spirit.


JohnE


http://revivaltheology.net

Post Edited (JEE) : 2/14/2005 10:12:17 PM (GMT-6)

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Tom
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   Posted 2/15/2005 9:49 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Mark's right about CARM. LFW has never meant the ability to choose "contrary to our nature." That's just self-contradictory. We can't choose to fly unaided through the air or breathe unaided underwater. I can't choose to be a rock or a tree. As for choosing contrary to our strongest "desires," I'd just comment that we are more responsible for our desires (especially the desires that involve moral choice) than we think. As we grow and develop in life, WE grow and develop our desires too. We're not just passive recipients of some blind force called "desire" that determines our choices. In fact, what a person "desires" is in a very real sense the greatest indicator of how they've employed their decisions up to that point in time. I can choose to develope the right desires too.

Tom

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bryan mccarthy
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   Posted 2/15/2005 12:47 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey, Tom and John,

I have nothing of substantial value, but wanted to say quickly that I appreciated both Tom's "if the entire history of the world had been repeated" comment and John's "heads up." (I actually intend to start a new thread revolving around the very issue that John raised along with something else.)


Ross,

What you quoted of Greg's was what I had been driving at.


All,

Hey, did anybody like my "Back to the Future" post? I was rather pleased with that explanantion and was hoping for some feedback on it.


Bryan
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bryan mccarthy
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   Posted 2/15/2005 1:15 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey Bert,
 
John said...
Unless I am greatly mistaken, our friend "bert" is simply the latest reincarnation of "Pot on Wheel" from the old board.
 
Would you like to exonerate yourself?
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markporter
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   Posted 2/18/2005 8:32 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
bert said...
So, "M-P" (ever been called that?) -- leaving aside the "libertarian" and the "compatibilist" for an instant, at bedrock, what is just plain old "Free Will?" (1) What would your answer be? And, (2) how would you answer that?

Tx


Ooh, a question for me. Hmm, I don't really think I want to attempt a definition, it's something quite hard to pin down, if I said 'the ability to choose' then maybe that would sum it up, but I don't know.
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