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One Love
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   Posted 10/23/2005 7:14 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
A thought and a question.

I believe that an unspoken assumption exists that we have about God: God NEVER does anything without some kind of rational purpose. In other words, God NEVER, EVER does or allows anything from caprice or whimsy. This unspoken, but ubiquitous assumption permeates God belief. But no one ever says WHY? If God is a free being, why CAN'T God operate by some level of caprice or whimsy?

Isn't this assumption based on a Hellenistic idea of God being Logos...the PERFECT rationality and reason for all?

Why don't we challenge this assumption? Ask yourself...

Is it the case that God must have some elaborate, rational purpose for EVERYTHING God does or allows? If so, why??


The newest mantra:
God graciously FINDS us meaningful when God doesn't need to do it and we, in ourselves, can't do it.
 
"Hmm.  Why not?  What the hell.  Let's try it."
                                            --God
 

Post Edited (MephEternal) : 10/23/2005 7:35:58 PM (GMT-5)

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One Love
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   Posted 10/23/2005 7:41 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Here's something I do find quite interesting. It seems that we always want God to be the mysterious, wild God whom no one can tame. Ever inscrutable and mysterious. Beyond comprehension.

Yet...

This Untamable, Mysterious One can never do something as a spontaneous acts of freedom?? Allowing realms of this One's existence to go freefall at will?

(Interestingly enough, the whole idea of God's aseity DEMANDS that God have the potential for spontaneous act of freedom, according to Doc. It's the only way that Creation could be a COMPLETELY FREE act to God.)


The newest mantra:
God graciously FINDS us meaningful when God doesn't need to do it and we, in ourselves, can't do it.
 
"Hmm.  Why not?  What the hell.  Let's try it."
                                            --God
 

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Sahid
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   Posted 10/23/2005 10:32 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Sure, he can act arationally, but I have trouble with him acting irrationally. "What should I make crocodile taste like? Who cares? I'll make it taste like chicken." That lack of rationality is fine. "Let's make man guilty through no fault of his own." I can't believe that one.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

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One Love
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   Posted 10/23/2005 10:41 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
What's your distinction between irrationality and arationality?

Moreover, WHY can't God be irrational?


The newest mantra:
God graciously FINDS us meaningful when God doesn't need to do it and we, in ourselves, can't do it.
 
"Hmm.  Why not?  What the hell.  Let's try it."
                                            --God
 

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Sahid
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   Posted 10/24/2005 12:29 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
If he acts without rationality by say choosing to make grass green instead of red, I have no problem. There's no logical reason (that I know of) why God couldn't have tweaked something to make it otherwise. It doesn't matter either way - no logical rules were necessarily broken, so we can't really say it's a rational choice, but it's not irrational either.

Irrational would be something like telling Baalam to go meet Balak and then getting angry when he obeys. As far as I can tell that opposes logic.

My real problem is with injustice: Caananite kids, children of Achan, Baalam, you name it. From my fallible point of view, it looks like irrationality in combination with personal relationships results in injustice.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

Post Edited (Sahid) : 10/24/2005 12:33:44 AM (GMT-5)

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One Love
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   Posted 10/24/2005 7:21 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Sahid:
Irrational would be something like telling Baalam to go meet Balak and then getting angry when he obeys. As far as I can tell that opposes logic.

My real problem is with injustice: Caananite kids, children of Achan, Baalam, you name it. From my fallible point of view, it looks like irrationality in combination with personal relationships results in injustice.


So what I'm hearing is this:
Being perfectly just NECESSITATES a person not being irrational at any time.

Is this right?

In other words, if we grant that God can be irrational, we'd be much more inclined to take some of the OT stories at face value rather than trying to rationalize them with God's perfect justice (whatever we think that means).

This doesn't seem like a good enough reason to me. Why can't we say that God's INTENTION is always to be rational with personal relationships...but darnit...sometimes those feelings just get in the way. God's anger, ya know.


The newest mantra:
God graciously FINDS us meaningful when God doesn't need to do it and we, in ourselves, can't do it.
 
"Hmm.  Why not?  What the hell.  Let's try it."
                                            --God
 

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JEE
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   Posted 10/24/2005 12:29 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I see no reason to think that God's wrath is inconsistent with perfect rationality; as a Being of PERFECT INSIGHT and PERPETUALLY PERFECTLY RIGHTEOUS INTENTIONS, when He gets angry, God has a VERY good REASON to do so. Even if we argue that human wrath is inherently irrational (which I honestly don't think can be proven--sometimes anger is justified and the only truly reasonable response) it would not follow that God's wrath was necessarily irrational, based on His omniscience and perfectly righteous character.


And I say to myself...what a wonderful world...


http://www.revivaltheology.net

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Tom
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   Posted 10/24/2005 1:19 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Does Doc actually use the word "carpicious" to describe the free choice to create? As I understand capriciousness, it doesn't involve "purposelssness." God, I think, always acts purposefully. So there WOULD be a purpose, a reason, for why he created. But if it's a free choice, there would be no necessitating cause for God's choice. If this is what you mean by 'caprice' then there's no debate and we all agree. I you mean by 'caprice' purposelessness, then we're all gonna disagree.

Tom


 

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One Love
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   Posted 10/24/2005 1:40 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom:
If this is what you mean by 'caprice' then there's no debate and we all agree. I you mean by 'caprice' purposelessness, then we're all gonna disagree.

Why do you think that God ALWAYS acts purposefully (meaning towards some particular end)? Is there any level on which God can exhibit a whimsical choice?


The newest mantra:
God graciously FINDS us meaningful when God doesn't need to do it and we, in ourselves, can't do it.
 
"Hmm.  Why not?  What the hell.  Let's try it."
                                            --God
 

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Sahid
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   Posted 10/24/2005 6:45 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
So what I'm hearing is this:
Being perfectly just NECESSITATES a person not being irrational at any time.

Just add "when it deals with matters of any moral weight" to the end and I'll agree.

If God's anger gets in the way and a few thousand innocent kids die, then I don't think we can call God perfect or good. Likewise, if his anger resulted in the irrational and unjust treatment of Baalam, then there's no room for perfectly good.  It's not Christlike.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

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bryan mccarthy
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   Posted 11/18/2005 10:26 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
hey everybody,

well, meph...i guess my first thought after reading all the posts is that if we have the capacity to act capricious (which i suppose the very fact that a word exists to describe the phenomenon suggests that we do) without it necessarily being a sin (which should satify sahid on the whole "matters of any moral weight" thing) and we reflect god, why would he not also be capable of this? of course, no one ever says god is not capable of anything that is not ruled out by what he IS capable of (i think you know what i mean by this, if not say so) so the question is whether he in fact does act capriciously rather than whether he can. the way i look at it, it's damn fun to be capricious. is there any reason God would NOT want a piece of that pie? in other words, i think you can, as you pretty much are, putting the burden of proof on the opposing camp. why if it a particular action is not inconsistent with love could God not do it without having any intent beyond the joy of spontaneous creativity? i'm with you (at least so far as i understand what you're asking); i see no reason why he couldn't. and yes, i do think it's hellenistic.


bryan


"Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt." -- Paul Tillich

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Sahid
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   Posted 11/19/2005 4:30 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Right on. Caprice in matters not pertaining to justice, love, etc. is fine. I believe God can and does make some choices without basis in reason. But God can and does not make IRrational choices. This would amount to a lie. Lack of reason - sometimes consistent with the divine character. Opposition to reason - always inconsistent with the divine character.

But I could be wrong. I just don't see how we can honestly say otherwise.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

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