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kingsaint
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Date Joined Oct 2003
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   Posted 10/24/2003 6:04 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I want to argue that the millennium in Revelation 20 is both after the second coming and before the final judgment.

A strong case can be made that the millennial passage is part of a larger block of material comprising 19:11-21:8. Adela Y. Collins, for example, outlines this material using the literary criterion "And I saw" into seven (an important number in Rev.) sections: (1) 19:11-16, (2) 19:17-18, (3) 19:19-21, (4) 20:1-3, (5) 20:4-10, (6) 20:11-15, and (7) 21:1-8. This is already evidence againt recapitulation.

Jesus the Divine Warrior returns in (1). That this is the second coming is clear because Rev. 12 (which is part of a block very similar to the one under discussion) already alluded to the death and ascension of Jesus. Notice also that the defeat of Satan by Michael in Rev. 12 is in heaven, whereas the defeat of Satan in (4) and (5) is on earth. This is also evidence againt recapitulation. (2) and (3) go on to describe Jesus' war with the forces of evil (notice the earthly combatants). (3) mentions only the beast and the false prophet. This is significant becasue these two, along with the dragon/Satan, form a sort of "unholy trinity" (cf. 16:12-16 where these three are involved with the preparations for the final battle and the consecutive treatment of them in 12:1-18 (dragon), 13:1-10 (beast), and 13:11-18 (beast/false prophet)). Therefore, (4), which only mentions the dragon, seems to be temporally connected to (3). This speaks against the recapitulation theory. Further proof of this is that when the dragon is thrown into the lake of fire, we are told that the beast and the false prophet were already there (Rev. 20:10).

(4) and (5) are temporally connected explicitly by the concept of the thousand years. It should be pointed out that (4) and (5) follow the same basic temporal sequence as Isaiah 24:21-23.

It could be argued that Rev. 20:4-6 is only an interlude meant only to give comfort to the persecuted. Four considerations argue against this. Firstly, there would be an awkward repitition at the end of verse 3 and the beginning of verse 7 if verses 4-6 were excised. Secondly, verse 7 does not begin with the formula "And I saw" which further strengthens the tie between verses 6 and 7. Thirdly, it is argued that the resurrection of the martyrs is only symbolic for their reigning in heaven. However, in a parallel vision , Rev. 6:9-11, the martyrs are aleady in heaven. Fourthly, we are told elsewhere that the saints will reign on earth (Rev. 5:9-10).

Finally, (5) and (6) are temporally connected by the concepts of the first and second resurrections.

One of the main critisms of pre-millennialsm is that everyone is already killed in (3), therefore (4)-(6) is a recapitulation since these assume people exist. Some find this so persuasive, and given that recapitulation is textually weak, they assume that Gog and Magog are spiritual entities. However, it should be remembered that (3) describes a battle (with locations identified--Rev. 16:16) and it would be odd for everyone in the world to be involved. Proof of this is the military descriptions of those involved (Rev. 19:18 and 19). Therefore, "the rest" of 19:21 may refer only to "the kings of the earth with there armies" of 19:19. Likewise, the addition of "the flesh of all" in 19:18 to the list of otherwise military descriptions is probably only hyperbole (a stock and trade of John, cf. 6:12-17 etc.).

It is also argued that Rev. 19:17-21 and Rev. 20:7-10 both use imagery from Ezekiel 38 and 39, therefore they describe the same event. However, why couldn't the descriptions of both battles draw from Ezekiel? Also, Ezekiel 38 and and 39 could be viewed as two prophecies. Therefore, Ezek. 39:17-20 mirrors Rev. 19:17-21, and Ezek. 38:1 and 22 mirror Rev. 20:7-10.

It should also be noted that the distinction between a messianic reign and the final consummation was not foreign to the world of John's time (cf. the Ascension of Isaiah or Ezekiel for that matter). The thousand year scheme could have a rationale either on the 6000-1000 year scheme (afterall 7 is an important number) which borrows from Genesis and Psalm 90:4, as does 2 Peter 3:8, or on the Adamic thousand year scheme based on Edenic paradise (cf. the imagery of paradise at the end of Rev.). What is important is both these schemes were viewed as future time periods.

Perhaps it is also possible to make historical arguments for pre-millennialsm by connecting early premillenialists with the author of Revelation (or even Jesus himself, since Papias mentions an "unwritten tradition" coming from the Saviour which contains the idea of an eartly millennium). This could be done I suppose by examining the careers of such figures as Papias, Irenaeus, Lactantius, Justin Martyr, Cyprian, Tertullian et. al.

Notice, I did not mention the "rapture". Pre-millennialsm has been unjustly saddled with this what I take to be misguided position. The saints are protected through tribulation not necessarily from tribulation. "Lead us not into temptation, but deliver us from evil".


"Nobody who omits doing good works nowadays does so in order not to be tempted to become self-righteous; he omits it because it is easier."

--Philip Merlan, "Toward the Understanding of Kierkegaard"

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DLW
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   Posted 10/24/2003 6:29 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Millenialism is based on Hapaxes. Passages in scripture that introduce a concept/term but where not much additional support is provided elsewhere.

This came to be an important concept just some centuries ago, amillenialism is the older concept. In the US, postmillenialism was sort of the banner we used theologically to rally people into supporting continuing political reform. Then, after the Civil War, we all became more pessimistic and the shift to pre-millenialism reflected this view that seeking to establish the millenium was futile.

dlw


Niebuhr thought that sustained moral energy in politics depended on religion's power to mobilize reason along with self-transcending love. The prophetic tradition, meanwhile, gave Jews and Christians some protection against the temptation to identify their social causes with God's will. Lincoln's second inaugural address expressed the prophetic insight, "The almighty has His own purposes."

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GregBoyd
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   Posted 10/30/2003 8:09 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Why think the thousand years mentioned twice in Revelations is literal, when nothing else in the book is?

Why worry about this any more than you'd worry about the technical details of your future death?

I just DON'T GET the modern apocalytpic mindset.

Doc


"The responsibility is with the chooser -- God is blameless." Plato, Republic, 10.

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BJS
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   Posted 10/31/2003 6:33 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I agree, Doc. I don't get it either. I guess Tim Lahaye and Jerry Jenkins are glad we aren't the norm among evangelicals.


Brett

"Siste viator et memento mori."

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kingsaint
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   Posted 10/31/2003 6:11 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I suppose I could have spent my time more wisely. That is a fair criticism. I guess what rubs me the wrong way about the millennium issue is the constellation of ideas that tends come with those who deny my position. However, being clear about the time flow and location of events in that portion of Revelation under discussion (19:11-21:8) can have beneficial christological implications, especially for the Warfare worldview. Just as the rapture, as it is popularly understood, tends, in my opinion, to lead to a spiritual laxity.

Yes, I don't care to argue that the 1000 years are literally 365x1000 days, that's not what is important to me. That it is "symbolic" may be proved by the fact that 1000 is 10x10x10, a cube, as was the Holy of Holies. (144000=12x12x1000 is also "symbolic".) I'll stop because I'm starting to sound like Dan Brown!


"Nobody who omits doing good works nowadays does so in order not to be tempted to become self-righteous; he omits it because it is easier."

--Philip Merlan, "Toward the Understanding of Kierkegaard"

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honorman
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   Posted 11/1/2003 2:24 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Jesus is coming back. I am going to die. The "hows" and the "whys" and the "wheres" I prefer to leave to God...
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timlings
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   Posted 11/3/2003 9:31 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Kingsaint

I agree with you that it is important that we understand Revelation and what on earth is going on with the Millenium and stuff like that. I for one don't however. Try reading some of Rick Joyner's (Morning Star Ministries) stuff. He's very prophetic and insightful and has a lot to say about the end times.

I think it is important to try and get our head around the deeper things and mysteries of God. After all, Jesus tells us to be able to read the signs of the times. We should get to the point when we are not surprised by things that happen, because we have such a grasp of the future! 9/11 shouldn't have been such a shock...

Anyway.

I think the millenium is to do with rewards in heaven. We get to reign with Christ after we've overcome. Those Christians who don't overcome (the ones locked out of the wedding feast) don't. They don't necessarily go to hell, but they miss out on the rewards.

Anyway, that was all a bit random.

love

timlings
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Tigress
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   Posted 11/4/2003 9:22 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
A friend of mine once told me that the Bible says that we won't know the day or hour when Christ will return but it didn't say anything about the month, year or decade, etc. Interesting point, but of course it brings up the whole argument about how to interpret the meaning of the phrase "day or hour." That might simply have been a figure of speech to convey the meaning that we'll never know. Yet, I can also see the other side of it. Could it be possible that we could narrow down the year Christ will return?

On a related note, we know that it took like 6000 or 7000 years between when humanity was created and when Jesus incarnated, (unless of course those numbers can't be taken literally). So, do you think God might take another 6000 or 7000 years before Christ's return (or longer if those numbers aren't literal)?


Tigress Tigress

"Name a shrub after me. Preferably one that's prickly and difficult to eradicate."

-Captain Jack Aubrey
"Master and Commander: The Far Side of the World"

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timlings
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   Posted 11/4/2003 11:27 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey

Yeah! I reckon that as we get closer, it will get more obvious that it's coming soon.

Rick Joyner reckons that we've got at least 40 years left to go. Birth pains come before birth, and over history there has been an acceleration of their frequency. It used to be ever couple of centuries [big war, fall of empire, etc], then every century, then every couple of decades. But now we are having huge world shaking events pretty close to each other. I think 9/11 was definitely a birth-pain.

But there we go. It should inspire us to holiness and evangelism, not passivity though!

The number thing is interesting. In Joshua it says that the people followed the ark through the Jordan at around 2000 measures [need to look this up]. Which makes me think that approx 2000 years after Jesus is what we've got. Probably after his ascension I would imagine.

love

timlings
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Tigress
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   Posted 11/4/2003 11:48 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Well, it's already been about 2000 years since Christ's ascension, so according to your calculations He should be returning any minute now. But, I still think some things have yet to happen, though. Like for instance, the whole thing about how those without the mark of the beast on their hands won't be able to purchase food.

Did you know that in some places, like Japan, people have already been implementing the use of bar codes implanted underneath the skin of the hand? It's scanned like a credit card, and that's how people can purchase things, and it prevents credit card theft. I suspect that that technology will have to spread throughout the whole industrialized world before Christ's return, in order to follow the order of Biblical prophecy. But if this is true, this means that we Christians will have to make a choice between eating or proclaiming Jesus as our Lord and Savior. For if we choose Jesus, we won't be able to buy food, because we won't be given the mark of the beast on our hands. And for that to take place, a world ruler who is opposed to the worship of Christ would have to be the one who dictates that law into effect. He or she will be a persecutor of Christians and will demand that we deny Christ or else not get the mark to buy food.

Some would argue that Christians will be raptured before this event, but do we really know for sure, either way? A whole heck of a lot of Christians were martyred after Christ's ascension, and the Bible says that a whole heck of a lot MORE Christians will be martyred before Christ's return. Will we die of starvation among other things?

Also, going back to the whole world ruler thing - I don't see that happening any time soon. There are so many different countries with so many different kinds of governments right now, that it would take something huge before all of them would submit to one single ruler.


Tigress Tigress

"Name a shrub after me. Preferably one that's prickly and difficult to eradicate."

-Captain Jack Aubrey
"Master and Commander: The Far Side of the World"

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timlings
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Total Posts : 130
 
   Posted 11/4/2003 10:32 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tigress

[what a great name!]

It will have been about 2000 years by 2030 or so. So we've got a while...

I've heard someone say about the mark of beast thing is that we don't need to worry about the mark but rather make sure that we're not worshipping the beast. That's how one gets the mark y'see. The beast stands for political power sort of stuff, and the love of money. Hmmm!

I don't know much about the rapture, but what I do know is that we go through the great tribulation, not escape it. Noah still went through the flood, but was kept safe in it all.

The martyr thing is happening now. More Christians were killed for their faith in the last century than in all the other centuries put together. Scary stuff really.

I also don't know much about the world ruler thang. There have been many anti-christs already though.

Anyway

timlings
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streetpreacher
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   Posted 11/7/2003 4:12 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by honorman

Jesus is coming back. I am going to die. The "hows" and the "whys" and the "wheres" I prefer to leave to God...



So should our brains just shut down when it comes to eschatology? I don't think the Book of Revelation and other "apocalyptic" passages were included in the Scriptural record just to be jettisoned over.


Today Lucifer is probably surveying the church just as Bonaparte did China. One can almost behold the fear in his eyes as he thinks of the Church's unmeasured potential and growls, "Let the Church sleep! If she wakes, she will shake the world." Is not the Church the sleeping giant of today?.... - Leonard Ravenhill

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streetpreacher
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   Posted 11/7/2003 4:43 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by GregBoyd

Why think the thousand years mentioned twice in Revelations is literal, when nothing else in the book is?

Why worry about this any more than you'd worry about the technical details of your future death?

I just DON'T GET the modern apocalytpic mindset.

Doc



With all due respect, I am a historical pre-millenialist (and I believe I'm correct in asserting that one of the church fathers who was discipled by John was pre-millenial as well, although his name escapes me at the moment) and I don't feel WORRIED at all. I simply believe that is the literal interpretation of Scripture. That is what drove me to open theism as well; it makes the most literal sense of the entire body of Scripture. Maybe you are confusing historical pre-millenialism with modern dispensationalism popularized by Tim LaHaye, Hal Lindsey, Van Impe (scary), etc.?

As I understand, you are post-millenial, so you are definitely not an "agnostic" in regards to eschatology. Let me ask you, do you feel you have reached your position on the millenium based on sound exegesis or do you feel the postmillenial view is being forced upon you by the Open View interpretation?

I also find that some of the modern post-millenial proponents have a faulty view of church government (e.g. C. Peter Wagner) and would like to drag the church back into a Catholic form of church government based on so-called modern "apostles." Then there are the reconstructionists like Rushdoony and Gary North who would like to burn herectics and stone gays. BTW, North is a post-millenial reconstructionist and I find his views much more "apocalyptic" than pre-mills. I'll try not to paint you with that brush, Greg Wink


BTW, I visited the site a couple of years ago, but wandered away... I had begun a discussion with you (which I'm sure you don't remember) about God's judgment of nations and never finished it. I apologize if that came across as rude.

Been listening to some of your sermons recently and would really like to hear a more indepth treatment from you on "the Baptism in the Holy Spirit" as work subsequent salvation.


Today Lucifer is probably surveying the church just as Bonaparte did China. One can almost behold the fear in his eyes as he thinks of the Church's unmeasured potential and growls, "Let the Church sleep! If she wakes, she will shake the world." Is not the Church the sleeping giant of today?.... - Leonard Ravenhill

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DLW
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   Posted Yesterday 8:01 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I believe Greg Boyd is a-millenial.

The notion of the millenium does not have enough scriptural support for it to be the basis of important Christian Doctrine and we are to await the second-coming, not the millenium, and then the second coming.

Millenialism is a relatively recent theological innovation that was first used as the basis for encouraging Christians to seek to make significant reforms in their gov't as a way to pave the way for the millenium.

When Greg Boyd writes about his anabaptist world-view, this is the straw-man he always uses to argue that "evangelical" Christians shouldn't get involved with politics.

However, trying to set up the millenial reign isn't the right reason for Christians to devote time and energy to following/deliberating/participating in politics. The fact that it inevitably is an important part of our public witness to the world how we use whatever political capital we may possess is a good reason for wanting to be better stewards of said political capital.

No need for millenial-thinking there,
dlwViking


Niebuhr thought that sustained moral energy in politics depended on religion's power to mobilize reason along with self-transcending love. The prophetic tradition, meanwhile, gave Jews and Christians some protection against the temptation to identify their social causes with God's will. Lincoln's second inaugural address expressed the prophetic insight, "The almighty has His own purposes."

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