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John Earp
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   Posted 12/1/2003 6:45 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I came across the story the other day on another discussion site, but can't seem to find the link. In any case, while of course it is possible that this was God's will, it seems to me that this young lady assumes far too much in stating such. As if "everything that happens is God's will" is somehow the gospel truth.

I have a darling little daughter, and I can't imagine what kind of sicko father would cause or even allow his daughter's arm to get bitten off by a shark, "to bring Him glory." Riiight.

It seems to me that what this young lady is saying would be no different than if I were to try to play chicken with speeding cars on the interstate and then when I got hit by one, say, "Musta been God's will," or, "God allowed this to happen to me." No, I put myself in the wrong place at the wrong time!

It seems to me that this is a simple case of a choice to engage in risky behavior (swimming in the ocean where sharks are known to hunt) and reaping the gratuitous consequences of such inherently risky behavior.



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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Laika
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   Posted 12/1/2003 7:14 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Perhaps it was God's will........ for the shark.



inside you the time moves and she don't fade
the ghost in you she don't fade

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David
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   Posted 12/1/2003 9:39 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
John's thoughts above have prodded me to ask these questions:

In the relative scheme of things, aren't there some worse things in this life (and into the next) than our suffering some temporary pain, or even losing an arm?
And aren't there things God cares much more about for us than our physical comfort and lack of pain?

For myself I believe I need to be very cautious to not presume that some pain or suffering I or someone else is going through is not God's will for me or them, even if it appears gratuitous to me.
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Chris Grant
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   Posted 12/1/2003 10:24 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by John Earp
I have a darling little daughter, and I can't imagine what kind of sicko father would cause or even allow his daughter's arm to get bitten off by a shark, "to bring Him glory."

Can you imagine what kind of father would allow his daughter's arm to get bitten off by a shark for some other reason?


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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Chris Grant
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   Posted 12/1/2003 12:06 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Laika
Please don't have children. Please.
David's point doesn't seem that much different from points made by, say, C.S. Lewis and George MacDonald. Lewis had no children; MacDonald had 11.


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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Laika
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   Posted 12/1/2003 12:10 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Chris Grant

quote:
Originally posted by Laika
Please don't have children. Please.
David's point doesn't seem that much different from points made by, say, C.S. Lewis and George MacDonald. Lewis had no children; MacDonald had 11.


That God gratuitously inflicts pain and suffering on His people? And C.S. Lewis and George MacDonald are what to me? Should I read any of their Calvinistic works? I think you're misunderstanding the different picture of God I have from you.

I choose not to inflict pain and suffering on my children in order to teach them a "higher lesson". I may apply a "higher lesson" on them should they encounter pain and suffering from some other cause but I do not inflict the pain and suffering myself.

James 1:17 Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.



inside you the time moves and she don't fade
the ghost in you she don't fade

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Chris Grant
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   Posted 12/1/2003 12:19 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by LaikaThat God gratuitously inflicts pain and suffering on His people?
My dictionary says "gratuitous" means "unwarranted or unjustified". Can you remind me where David talks about that sort of pain?

quote:
And C.S. Lewis and George MacDonald are what to me?
I don't know: 45th cousins, 37 times removed?

quote:

Should I read any of their Calvinistic works?

Lewis and MacDonald: Calvinists. That's a good one!


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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Chris Grant
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   Posted 12/1/2003 12:32 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Laika's revised post added:
I choose not to inflict pain and suffering on my children in order to teach them a "higher lesson".
Really? No punishment whatsoever? How's that working out? How about inflicting pain and suffering on your children for other purposes? Do you vaccinate them? How do they feel about that?


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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Laika
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   Posted 12/1/2003 12:34 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Chris Grant

quote:
Originally posted by LaikaThat God gratuitously inflicts pain and suffering on His people?
My dictionary says "gratuitous" means "unwarranted or unjustified". Can you remind me where David talks about that sort of pain?


John Earp complained about a woman attributing a shark attack to God. David took issue with that. David implies something "higher" to the shark attack than avoidance of pain and suffering. What do you think David was taking issue with?



inside you the time moves and she don't fade
the ghost in you she don't fade

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Laika
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   Posted 12/1/2003 12:36 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Chris Grant

quote:
Laika's revised post added:
I choose not to inflict pain and suffering on my children in order to teach them a "higher lesson".
Really? No punishment whatsoever? How's that working out? How about inflicting pain and suffering on your children for other purposes? Do you vaccinate them? How do they feel about that?


Working out just great. They still have all their limbs.

Do sharks give vaccinations these days? I must have misunderstood.

What size hammer do you use on your children's headaches?



inside you the time moves and she don't fade
the ghost in you she don't fade

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Chris Grant
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   Posted 12/1/2003 12:42 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Laika
John Earp complained about a woman attributing a shark attack to God. David took issue with that. David implies something "higher" to the shark attack than avoidance of pain and suffering. What do you think David was taking issue with?

The idea that there might not be warrant or justification for the infliction of pain. To take issue with that idea would be to support the idea that there might be warrant or justification for the infliction of pain. Arguing for the possibility of such warrant or justification is, of course, not the same as saying that infliction of pain is unwarranted and unjustified.


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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Chris Grant
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   Posted 12/1/2003 12:48 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Laika
Working out just great.
Give us some pointers: What do you do when your children misbehave?

quote:
Do sharks give vaccinations these days?
No. Do you? And do those vaccinations cause your children pain and suffering?

quote:
What size hammer do you use on your children's headaches?

I suppose the appropriately irrelevant response would be: "Do sharks use hammers these days?"


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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John Earp
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   Posted 12/1/2003 2:40 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Chris Grant

quote:
Originally posted by John Earp
I have a darling little daughter, and I can't imagine what kind of sicko father would cause or even allow his daughter's arm to get bitten off by a shark, "to bring Him glory."

Can you imagine what kind of father would allow his daughter's arm to get bitten off by a shark for some other reason?





Hi Chris,

Actually, yes, I can imagine a different scenario in this case - Cause and effect. If you play with fire (or swim with sharks) chances are you might get burned (or your arm bitten off). God allows people to do stupid things like try to run on the freeway or get drunk and drive or swim with sharks.



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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DLW
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Date Joined Apr 2003
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   Posted 12/1/2003 2:52 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I think this could be considered an example of religion being used as a psychic balm. I.e., my physical trauma from this attack is great and I'm coping with it by trying to see how the attack is actually part of a greater plan that will ultimately work for the greater good.

The thing is that when people do this they don't follow through the logic all the way in which case it wouldn't be so comforting.

In the end, counseling and prevention for the next time and just letting maybes lie may be all we can do in coping with traumatic situations that were preventable.

dlw


Niebuhr thought that sustained moral energy in politics depended on religion's power to mobilize reason along with self-transcending love. The prophetic tradition, meanwhile, gave Jews and Christians some protection against the temptation to identify their social causes with God's will. Lincoln's second inaugural address expressed the prophetic insight, "The almighty has His own purposes."

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Laika
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   Posted 12/1/2003 4:31 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I guess the Lord chastises those He loves:



inside you the time moves and she don't fade
the ghost in you she don't fade

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John Earp
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   Posted 12/1/2003 4:39 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Laika

I guess the Lord chastises those He loves:


Yes, "the Lord chastens (disciplines) those He loves." I just don't see maiming as a form of discipline (unless someone is a fundie Muslim).



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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Laika
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Date Joined Mar 2003
Total Posts : 2433
 
   Posted 12/1/2003 4:48 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by John Earp

quote:
Originally posted by Laika

I guess the Lord chastises those He loves:


Yes, "the Lord chastens (disciplines) those He loves." I just don't see maiming as a form of discipline (unless someone is a fundie Muslim).


Yeah, shark's biting limbs off are only good for four(4) corrections, then what?



inside you the time moves and she don't fade
the ghost in you she don't fade

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Chris Grant
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Date Joined Jun 2003
Total Posts : 151
 
   Posted 12/2/2003 3:15 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by John Earp
Actually, yes, I can imagine a different scenario in this case - Cause and effect. If you play with fire (or swim with sharks) chances are you might get burned (or your arm bitten off). God allows people to do stupid things like try to run on the freeway or get drunk and drive or swim with sharks.

But can you imagine an *earthly* father who sees that his daughter's arm is about to get bitten off by a shark, but chooses not to do anything to prevent it?


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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Chris Grant
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Total Posts : 151
 
   Posted 12/2/2003 3:26 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by DLW

I think this could be considered an example of religion being used as a psychic balm. I.e., my physical trauma from this attack is great and I'm coping with it by trying to see how the attack is actually part of a greater plan that will ultimately work for the greater good.

The thing is that when people do this they don't follow through the logic all the way in which case it wouldn't be so comforting.

Many people have experienced psychic comfort from C.S. Lewis's The Problem of Pain and A Grief Observed (not to mention the "living house" analogy in Mere Christianity that Lewis borrowed from George MacDonald's Diary of an Old Soul), because these writings have led them to see their pain and suffering as part of a greater plan that will ultimately work for the greater good. What remedial instruction in logic would you have given Lewis if you had had the chance?


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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John Earp
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   Posted 12/2/2003 3:31 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Chris Grant

quote:
Originally posted by John Earp
Actually, yes, I can imagine a different scenario in this case - Cause and effect. If you play with fire (or swim with sharks) chances are you might get burned (or your arm bitten off). God allows people to do stupid things like try to run on the freeway or get drunk and drive or swim with sharks.

But can you imagine an *earthly* father who sees that his daughter's arm is about to get bitten off by a shark, but chooses not to do anything to prevent it?



It seems to me that God did plenty to prevent this. He gave the young girl a mind with the ability to know without question that swimming with sharks was quite hazardous. She obviously chose to disregard that knowledge, and must have thought the risk was worth the thrill of surfing. Kind of like when a teenage girl has sex with her boyfriend and then prays that she isn't pregnant. Kind of like if a person takes drugs, has long-term physical and psychological complications as a result, and then can't understand why God "let" this happen to them. Duh. (Not saying "duh" to you, Chris, but to the drug user).

If one jumps off a skyscraper, should one expect God to prevent them from splatting all over the pavement? Satan tried to tempt Jesus to jump from the pinnacle of the Temple, and Jesus said, "thou shalt not tempt the Lord thy God."



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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Chris Grant
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   Posted 12/2/2003 3:33 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

Does the Old Testament depict Jehovah inflicting any pain and suffering on humans? If so, for what purposes?


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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John Earp
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   Posted 12/2/2003 3:37 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Chris Grant


Does the Old Testament depict Jehovah inflicting any pain and suffering on humans? If so, for what purposes?



Yes, in the Old and New Testaments, God sometimes temporally judges sin by inflicting pain and suffering on his rebellious children. Also, as in the case of Job, God sometimes allows Satan the ability to severely test an obedient child of God. But it does not seem fair to conclude that this is always the case from either Scripture or Reason.



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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Chris Grant
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   Posted 12/2/2003 3:39 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by John Earp
It seems to me that God did plenty to prevent this. He gave the young girl a mind with the ability to know without question that swimming with sharks was quite hazardous.
Okay, let's try this once again: Can you imagine an *earthly* father who sees that his daughter's arm is about to get bitten off by a shark, who has the opportunity to step in and absolutely ensure that the shark does not harm his daughter, but who chooses not to do so (since, after all, he had already helped her in the past when he taught her that sharks were dangerous)?



"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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John Earp
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Date Joined Oct 2002
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   Posted 12/2/2003 3:41 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Chris Grant

quote:
Originally posted by John Earp
It seems to me that God did plenty to prevent this. He gave the young girl a mind with the ability to know without question that swimming with sharks was quite hazardous.
Okay, let's try this once again: Can you imagine an *earthly* father who sees that his daughter's arm is about to get bitten off by a shark, who has the opportunity to step in and absolutely ensure that the shark does not harm his daughter, but who chooses not to do so (since, after all, he had already helped her in the past when he taught her that sharks were dangerous)?




How many times had Bethany engaged in this high-risk behavior? Certainly God could have intervened by causing the shark to hunt in another direction, but your question begs the question that God is somehow obligated to step in each and every time a Christian acts in a negligent manner (like swimming with sharks).



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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Chris Grant
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Date Joined Jun 2003
Total Posts : 151
 
   Posted 12/2/2003 3:42 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by John Earp
Yes, in the Old and New Testaments, God sometimes temporally judges sin by inflicting pain and suffering on his rebellious children. Also, as in the case of Job, God sometimes allows Satan the ability to severely test an obedient child of God. But it does not seem fair to conclude that this is always the case from either Scripture or Reason.

So your objection is not that the surfer girl thinks that God inflicts pain and suffering in some cases but that she thinks that hers is one of those cases?


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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