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|  BreathOFdreams Registered Member
 Date Joined Aug 2001 Total Posts : 4 | Posted 8/20/2001 7:51 AM (GMT -6) |   | With so many saints, powers, principalities, demons, angels, deceased people (spirits?) and "big-guys" I often question to whom I should ask assistance from in my prayers. Now I address God first, then my most beloved deceased family members. I suspect these family (and friends) can hear or feel my praying needs, and can have a slight influence on the outcome of what I pray for. They are in my thoughts always and I know they would help me if they could. So I wonder if I should continue to include these people in seeking influence in my praying, or if I should just leave it all to God and (forsake) these others. I would appreciate comments of this from you guys.
"Defeat means to defeat the mind of contentions that we harbor within."
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 |  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 8/20/2001 11:17 AM (GMT -6) |   | THERE IS A BOOK TITLED "THE PIETY OF JOHN CALVIN." IN IT IS A QUOTE FROM HIM TO THE EFFECT THAT ONE SHOULD NOT BOTHER THE SAINTS WITH ONE'S PETTY PERSONAL ISSUES *BECAUSE* THEY HAVE THE CHURCH AS A WHOLE TO PRAY FOR. (He wasn't shooing the whole idea, just the selfish exercise of it. "Thy Kingdom come, on earth as it is in heaven!")
Surprised?
PotOnWheel
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 |  GregBoyd Registered Member
 Date Joined Jul 2001 Total Posts : 1818 | Posted 8/21/2001 10:52 AM (GMT -6) |   | Welcome Aboard Breadth of Dreams.
There is no teaching or precedent in Scripture for trying to talk to or hearing from anyone in the non-physical realm except God. Angels sometimes talk to people, but its always the angels initiative. It is, as I understand it, God's business to dispatch agents to help, when necessary. Our business is to talk only to God.
Blessings Doc
"Three is the magic number, oh yes it is, it's the Magic Number" - De La Soul | | Back to Top | | |
 |  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 8/22/2001 4:29 PM (GMT -6) |   | Doc: "Our business is to talk only to God."
Chorus: Amen!
There are some things, though, in which we can KNOW that we JOIN "all the Saints and Angels"...like "Holy, Holy, Holy is the Lord God almighty." Though separated by death--something enough of a tragedy to fill Jesus with anguish--but even so still belong to a single family (K. Ware): those born again. (Jn. 3) (Such ideas evenmake it into Reformed communion liturgies.)
In my brother-in-law's church (Orthodox) they -- if you grant that they believe their own words -- "co-memorate" (hyphen mine) . . . with all the saints let us commend ourselves and each other, and all our life unto Christ our God."
Not a part of a Baptist view (?) but part of his is the anemnesis (memory, even AHEAD in time--e.g., the 2nd coming; and also where Jesus remembered his death even before dying) "Remembering. . .all those things which have come to pass for us: the Cross, the Tomb, the Resurrection on the third day, the Ascension in to Heaven, the Sitting at the right hand, and the second and glorious Coming. Thine own, we offer unto Thee, on behalf of all and for all." Death is in Ware's words a "separation that is no separation."
Iulia de Beausobre (Russian) wrote "The Church...is a meeting place of persons dead, alive and yet to be born, who, loving one another, come together round the rock of the Altar to proclaim their love of God."
Makary Glukharev wrote to one recently bereaved, "In Christ we live and move and have our being. Whether alive or dead, we are all in him. It would be more true to say: We are all alive in Him, for in Him there is no death. Our God is not a God of the dead but of the living. He is your God. He is the God of her who had died. There is only one God, and in that one God you are both united. Only you cannot see each other for the time being. But this means that your future meeting will be all the more joyful; and then no one will take your joy from you. Yet even now you live together; all that has happened is that she has gone into another room, and closed the door... Spiritual love is not conscious of visible separation." (Kallistos Ware, The Inner Kingdom, pp. 33-34)
PotOnWheel
Edited by - PotOnWheel on 08/22/2001 9:35:41 PM | | Back to Top | | |
 |  Triskal Registered Member
 Date Joined Jul 2001 Total Posts : 198 | Posted 8/22/2001 5:19 PM (GMT -6) |   | The Catholic church claims that they do not pray TO saints, but ask saints to pray to God FOR them. Or rather, they take their requests to God. What does everyone think about this?
In His Grip, Matt
"In Him we live and move and have our being" - Acts 17:28 | | Back to Top | | |
 |  whasssuuuppp Registered Member
 Date Joined Aug 2001 Total Posts : 210 | Posted 8/22/2001 9:03 PM (GMT -6) |   | quote: The Catholic church claims that they do not pray TO saints, but ask saints to pray to God FOR them. Or rather, they take their requests to God. What does everyone think about this?
Along those lines, I found this article today ("Mother Teresa's First Miracle?"), in TIME magazine (August 27, 2001, pg. 14): quote: All of India, and much of the Catholic world, has been buzzing about the presentation to the Vatican this week of the case of an Indian woman said to be the recipient of Mother Teresa's first miracle--a significant step toward Teresa's canonization. Monica Besra, a mother of five, tells TIME that on Sept. 5, 1998--a year to the day after Teresa died--she was writhing in pain from an abdominal tumor at a home run by the MIssionaries of Charity. "There was no way any doctor would have operated on me at that hour," she says. "So the nuns just started praying and kept a Mother Teresa medallion on my stomach. The pain subsided, and the tumor vanished." Episcopal Bishop Salvatore Lobo, head of a team that will deliver 35,000 pages of Teresa's good deeds to the Vatican, says, "This miracle meets the requirements. It is organic, permanent, immediate and intercessory in nature." A second miracle is still required for sainthood.
Hmmmm....praise God for the miracle, but are they really attributing the miracle to Teresa herself? Interesting.
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When we can reach beyond our fears to the One who loves us with a love that was there before we were born and will be there after we die, then oppression, persecution, and even death will be unable to take our freedom. Henri Nouwen | | Back to Top | | |
 |  churchmouse522 Registered Member
 Date Joined Jul 2001 Total Posts : 163 | Posted 8/23/2001 4:59 AM (GMT -6) |   | I think whasssuuuppp has touched on the biggest danger in this area: if we begin to direct prayers to anyone other than the Lord we may attribute answers to those others as well. I come from a Catholic background, and I can tell you that I very often saw saint veneration in place of a proper devotion to God. Saints can seem more accessible and intimate than God, but we would do well to be careful here. It would be easy to be fooled.
Mouse
"If we agree to search for Truth, we do violence to that search any time we silence a voice." Modes of Thought | | Back to Top | | |
 |  GregBoyd Registered Member
 Date Joined Jul 2001 Total Posts : 1818 | Posted 8/23/2001 6:30 AM (GMT -6) |   | The distinction between "prayer" and "asking" is dubious. "Prayer" IS simply talking to a spiritual being. I consider it to be of some importance that the Bible emphasizes that we should talk/worship/ venerate only ONE spiritual being -- God. Relatedly, I consider it to be of the utmost importance that the New Testament emphasizes there is "ONE medator between God and humans: Jesus Christ" (I Tim.2:6). Each of us individually can and must go "boldly" to the throne of grace (Heb.). Talking to or with dead people or angels comes close to violating the Bible's repeated censorship of mediums, divination and the like. When people venture into this area, "they know not what they do" -- or will get. Demons can "masquerade" as angels of light (Gal 1) and have no problem appearing as deseased relatives, etc..
Still with GOD. 
Doc
"Three is the magic number, oh yes it is, it's the Magic Number" - De La Soul | | Back to Top | | |
 |  Wislawa Registered Member
 Date Joined Jun 2001 Total Posts : 83 | Posted 8/23/2001 9:12 AM (GMT -6) |   | quote:
I think whasssuuuppp has touched on the biggest danger in this area: if we begin to direct prayers to anyone other than the Lord we may attribute answers to those others as well.
here's a very open theist thougt: when someone alive does something good for us, lets say when Mother was alive and she gave someone some food, should we thank God or Mother? well of course we can and should thank both. But since we warfare folks belive that angels have free will as well and often do funky stuff should we thank them or God for what they do? angain i would say it's appropreate to do both. thirdly, several times in the bible dead people manifest themselves to the living. im not sure if anywhere in the bible they do good stuff for us but might they? if so might it be approrpeate to thank them and God?
BTW i was talking to one of mother's best freinds in MN a while ago, he's a medical doctor. he said that already there have been thousands of reported miricals associated with Mother but that each one needs to be investigated by the vatican and that most will be dismissed or unvarifiable. the M.C.'s pass out a prayer on a peice of paper that asks you to pray for a miricle from Mother and insert request here and then if you get what you ask for you mail it in to the vatican. i get a kick out of it personally. sinces its a given (i.e. we've got foreknoledge like God's here) that Mother will one day become a saint, we know there's got to be at least one more of these 'varified' miricales. i'd be surprised if it didn't come in the next couple of years.
speaking of which i think we should start our own saint-ify henri nouwen campain. how bout it? on a similar note Might-be-Don suggested that i myself might be a saint on the suicide thread. any takers for one of my miricales? if you put in your request now i'll have it freash in my mind when i die and can make it my top action item.
-Wislawa
for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame [shalhevet-Yah = the very fire of Yah(weh)].
Canticles 8:6
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 |  Wislawa Registered Member
 Date Joined Jun 2001 Total Posts : 83 | Posted 8/23/2001 10:59 AM (GMT -6) |   | Doc said:
quote:
The distinction between "prayer" and "asking" is dubious. "Prayer" IS simply talking to a spiritual being. I consider it to be of some importance that the Bible emphasizes that we should talk/worship/ venerate only ONE spiritual being -- God.
okay Doc, once i heard you preach about prayer and you used a text in which Peter said "why did you do that" to Jesus when he was incarnated. you used this to show that it is okay to bring questions to God in prayer because prayer is just 'talking to Jesus' and that's exaclty what Peter did when he talked to Jesus.
follow me on this one. are you trying to say that since prayer is just talking to Jesus and that Peters converstion can be thought of as a prayer, that we arn't supposed to talk to anyone but Jesus? i'm talking to you right now! is that wrong? was Peter wrong if he talked to James? Don't we ask other Christians to pray for us all the time? arn't we just asking for their say-so? why do we think say-so disappears at death, esspecaily when the dead manifest themselves in the bible?
forgive me for 'asking' you
-Wislawa
for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame [shalhevet-Yah = the very fire of Yah(weh)].
Canticles 8:6
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 |  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 8/23/2001 11:10 AM (GMT -6) |   | Praying.
Amen to the prohibition Doc forwards for any other mediator between God and humans, and the Law of only worshiping God. (The old English definition of "worship" had a different meaning to what is used here. (I will cherish the old rugged cross, and cling to it. I might even "venerate" it by kissing it--but that is an act of worshiping God, not a piece of metal!)
Let me just repeat the one-single-thing from my other two posts on this string that I think is what I've tried to add. I believe it does me much good to be aware, in faith, of the communion all of us have in prayer before God. We join together in prayer. And that includes angels, and the "other" saints--all of us in prayer before God. So -- a single thing here -- we pray WITH, WITH, WITH each other!
We are never alone in prayer. Of course we are never alone because we have the Paraclete! But we are never alone in praying either when we pray for what is God's will. Remembering who also prays these things before God is neat, and very helpful, particularly at certain times! Sometimes it can make the difference between courage to pray or not. Some times this can have the simple psychological advantage of making one behave honestly, knowing that a great cloud of witnesses is as involved as we are/I am. Sometimes it helps to realize that I am involved in a task larger than myself, or my scope of it, or my priority of it. Sometimes it helps me to have to sign on to that larger task, which God brought forth through someone else's obedience. Boy do I live in an individualistic, narcissistic culture. And I'm victim of it, and I need help!
Pray WITH all the saints and angels, living and with the Lord. Find out what those prayers are. Join in them, together.
And shun any sort of danger.
PotOnWheel
Edited by - PotOnWheel on 08/23/2001 5:04:35 PM | | Back to Top | | |
 |  whasssuuuppp Registered Member
 Date Joined Aug 2001 Total Posts : 210 | Posted 8/23/2001 12:09 PM (GMT -6) |   | wislawa says to doc: quote: follow me on this one. are you trying to say that since prayer is just talking to Jesus and that Peters converstion can be thought of as a prayer, that we arn't supposed to talk to anyone but Jesus? i'm talking to you right now! is that wrong? was Peter wrong if he talked to James? Don't we ask other Christians to pray for us all the time? arn't we just asking for their say-so? why do we think say-so disappears at death, esspecaily when the dead manifest themselves in the bible?
Definitely, we do ask people to pray for us, and maybe it's even okay to ask saints to pray for us. But, the problem is when saints are praised when prayers are answered, like in the article I posted above.
quote: speaking of which i think we should start our own saint-ify henri nouwen campain. how bout it?
or we could just encourage everyone out there to read at least one of his books...for a taste see the quote BELOW!
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When we can reach beyond our fears to the One who loves us with a love that was there before we were born and will be there after we die, then oppression, persecution, and even death will be unable to take our freedom. Henri Nouwen
Edited by - whasssuuuppp on 08/23/2001 5:10:33 PM
Edited by - whasssuuuppp on 08/23/2001 5:11:27 PM | | Back to Top | | |
 |  Wislawa Registered Member
 Date Joined Jun 2001 Total Posts : 83 | Posted 8/23/2001 9:26 PM (GMT -6) |   | A beautiful Saint once said:
quote:
Definitely, we do ask people to pray for us, and maybe it's even okay to ask saints to pray for us. But, the problem is when saints are praised when prayers are answered, like in the article I posted above.
A deamon oppressed(obsesed? possessed?) Wislawa says:
Let's give credit where credit is due. One of the things that i haven't liked with Calvinist thought is that God ought to get ALL the credit for all the good things i do with my physical say-so (sorry, for convince sake i'm going to once again have to addopt a physical/spiritual dichotamy). but i take all the blame for all the bad things i do with my say-so. the way i see it if God gets the credit for MY good he ought to take the rap for MY bad as well.
when it comes to physical say-so there is an appropreate way to thank/praise God for the free choices that free willed people make with their say-so. Should things be any different with spiritual say-so? if a bunch of living people pray for a miricule and put in their two cents of spiritual say-so enough so that combined there is enough for the miricule to come about there is an appropreate way to thank/praise God but also an appropreate way to thank/praise the people because literally speaking had they not acted in the spiritual it would not have happened. This is not to take credit away from God, it is simply to give credit to where credit is due.
it's like a bridge with a capstone. the capstone alone cannot do all of the work, it needs the other stones. but even if all of the other stones do their part and the capstone isn't in it the thing won't work either. God is always the capstone of every miricule, so in that sense the entire show rests on him. but by his soverign choice he has choosen to work with other no-essential-in-and-of-themselves yet still essential co-workers. thank/praise the saints (dead or alive) for their part which can only and always be a part, and thank/praise God for his part which is always already the whole.
did that make sense?
-Wislawa
for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame [shalhevet-Yah = the very fire of Yah(weh)].
Canticles 8:6
Edited by - Wislawa on 08/24/2001 02:28:20 AM | | Back to Top | | |
 |  whasssuuuppp Registered Member
 Date Joined Aug 2001 Total Posts : 210 | Posted 8/24/2001 10:26 AM (GMT -6) |   | Wislawa said quote: Should things be any different with spiritual say-so? if a bunch of living people pray for a miricule and put in their two cents of spiritual say-so enough so that combined there is enough for the miricule to come about there is an appropreate way to thank/praise God but also an appropreate way to thank/praise the people because literally speaking had they not acted in the spiritual it would not have happened. This is not to take credit away from God, it is simply to give credit to where credit is due.
I agree, if you thank people, and they accept it humbly, then no credit should/would be taken away from God. I have no problem telling people who've prayed for me for certain things "thanks," and I mean it, because I totally appreciate them taking their time and committing to praying for me. But I don't credit them with answered prayers, and that's what I'm worried sometimes happens in Catholocism. I really do like a lot of things in Catholocism (you know this!) and think that Evangelicals are missing out, but this is one area where I'm just not sure what is going on. Again, it was the article I read in TIME and posted already that kind of threw me off. (Maybe I shouldn't be basing so much on one TIME article) It really looks like they're attributing the MIRACLE itself to mother Teresa; they're not just thanking her for interceding on their behalf. Ya think?
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When we can reach beyond our fears to the One who loves us with a love that was there before we were born and will be there after we die, then oppression, persecution, and even death will be unable to take our freedom. Henri Nouwen | | Back to Top | | |
 |  PotOnWheel Registered Member

Date Joined Jul 2001 Total Posts : 9890 | Posted 8/24/2001 4:42 PM (GMT -6) |   | I have a naturally hard time switching, in my mind, from the category of the living to that of with-the-Lord.
I bet to be really sharp on this topic I'd have to do that better. But I ask myself some points of comparison. Would, in all probability, someone who's victory in the Lord is complete -- Mary (according to Orthodox and I'm guessing Catholic) --ever try to go seeking honor, fame, take credit, etc.? I'm not trying to be impious here, because my intent is to take the answer and quickly flip it back onto you and me, telling US what we should/shouldn't do. SHOULD WE, seek honor, fame, take credit, etc.? As for the second question, which lives in the same context as I do, I know better, and quickly rush to say "No Lord." (Cocks can crow when I'm done!) Well, back and forth, I don't think that the holiest saints do either.
But another way of looking at this. Do I contribute anything to the "synergy" of God working "to will and to do" in me? I think so. I think God takes my "yes" and makes something of it. (I should put a link here of Robert Rakestraw's article on his Bethel Sem. website about an Evangelical view of theosis.) Above Waslawa used the word "capstone" with respect to God. Not to be picky....but I think an "upgrade" is in order, to first class. Two things are true, in kind of weird math....that WE do some (speaking of the now-in-this-flesh context) things, and God still does a one-hundred-percent. (not drifting into determinism, or automatism, etc...) That is now. In the now sometimes we DO do, and do contribute. I'll bet that that is true, perhaps in a different way "with the Lord" too. What would the differences be? Now the flesh must be submitted, the new-life believed. What is Enoch doing right now? Elijah? (I perhaps should have put "now" in quotes--this is "naturally" confusing!) Maybe they don't have the flesh to be conquered. But I'm intuiting that whatever level of communion with God is possible just by worshiping God (taking Revelations literally here, for this purpose) involves something on their part and something on God's part. Not criticizing, but the "capstone" image is a side-by-side one in my too concrete mind. Something concurrent, interpenetrating might fit better...but I can't help.
Us Protestant-born know so little about "other" Christians. For a change, here is some more Protestant stuff. (Surprise) It begins with a portion of a Reformed communion liturgy. Then it follows with some familiar hymns, all of which mention saints.
I bet it all "proves" nothing!
Maybe the writers were being romantic. Maybe some of it was imported from medieval Catholicism. But either way, maybe some of it is simply tough to shake. Here it is:
quote: *A varient of the communion service in the Christian Reformed Church*
SERVICE OF COMMUNION
HYMN #309 "Lift Up Your Hearts unto the Lord"
The Thanksgiving
Lift up your hearts. We lift them up to the lord. Let us give thanks to the Lord our God. It is right for us to give thanks and praise, With joy we praise you, gracious God, for you have created heaven and earth, made us in your image, and kept covenant with us - even when we fell into sin. We give you thanks for Jesus Christ, our lord, and for the pouring forth of our Holy Spirit, who equips us for service and leads us into your truth. Therefore we join our voices with all the saints and angels and the whole creation to proclaim the glory of your name.
HYMN #626 "Holy,Holy,Holy" (3Santo, Santo, Santo")
The Institution
We give thanks to God the Father that our Savior, Jesus Christ, before he suffered, gave us this memorial of his sacrifice, until he comes again. At his last supper, the Lord Jesus took bread, and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me."In the same way, he took the cup, after supper and said, 3This is the new covenant in my blood; do this when ever you drink it, in remembrance of me. For whenever we eat this bread and drink this cup, we proclaim the Lord's death until he comes (1 Cor. 11:23-26).
Therefore we proclaim our faith as signed and sealed in this sacrament.
Christ has died. Christ has risen. Christ will come again.
Prayer of Consecration
Lord, our God, send your Holy Spirit so that this bread and cup may be for us the body and blood of our Lord Jesus Christ. May we and all your saints be united with Christ and remain faithful in hope and love. Gather your whole church, O lord, into the glory of Jesus, who taught us to pray.
HYMN #207 "The Lord's Prayer"
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......now the hymns......
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"Oh, for a Thousand Tongues to Sing" by Charles Wesley, 1707-1788 / Text From: The Lutheran Hymnal, Concordia Publishing House, 1941
1. Oh, for a thousand tongues to sing / My great Redeemer's praise, / The glories of my God and King, / The triumphs of His grace!
7. Glory to God and praise and love, Be ever, ever given, By saints below and saints above, The Church in earth and heaven.
====================
"The God of Abraham Praise" by Thomas Olivers, 1725-1799, the handbook to the lutheran hymnal, 1942)
1. The God of Abraham praise; / All praised be His name / Who was and is and is to be / And still the same! / The one eternal God, / Ere aught that now appears; / The First, the Last: beyond all thought / His timeless years!
4. The whole triumphant host Give thanks to God on high; "Hail, Father, Son, and Holy Ghost!" They ever cry. Hail, Abraham's God and mine!-- I join the heavenly lays,-- All might and majesty are Thine, And endless praise.
====================
"Holy God, We Praise Thy Name" by Unknown Author, c. 1775 / Trans. by C. A. Walworth, 1820-1900, The Handbook To The Lutheran Hymnal, 1942
1. Holy God, we praise thy name; Lord of all, we bow before Thee. All on earth Thy scepter claim, All in heaven above adore Thee. Infinite Thy vast domain, Everlasting is Thy reign.
2. Hark! the glad celestial hymn / Angel choirs above are raising; / Cherubim and seraphim, In unceasing chorus praising, / Fill the heavens with sweet accord: / Holy, holy, holy, Lord!
3. Lo, the apostles' holy train Join Thy sacred name to hallow; Prophets swell the glad refrain, And the white-robed martyrs follow, And from morn to set of sun Through the Church the song goes on.
4. Holy Father, holy Son, / Holy Spirit, three we name Thee; / Though in essence only one, Undivided God we claim Thee / And, adoring, bend the knee / While we own the mystery.
====================
"For All the Saints Who from Their Labors Rest" by William W. How, 1823-1897 / Text From: The Handbook To The Lutheran Hymnal, 1942.
1. For all the saints who from their labors rest, Who Thee by faith before the world confess, Thy name, O Jesus, be forever blest, Alleluia! Alleluia!
4. O blest communion, fellowship divine, We feebly struggle, they in glory shine; Yet all are one in Thee, for all are Thine. Alleluia! Alleluia!
6. But, lo, there breaks a yet more glorious day; The saints triumphant rise in bright array; The King of Glory passes on His way. Alleluia! Alleluia!
PotOnWheel
Edited by - PotOnWheel on 08/24/2001 9:49:58 PM | | Back to Top | | |
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