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BJS
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   Posted 12/2/2002 10:43 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I have heard some Christians defend their special condemnation of homosexuality by arguing that God considers it an “abomination” above that of other sins, and that consequently, we should treat it with a greater degree of repugnance than certain other types of wrongdoing.

Now regardless of one’s position on the particular issue of homosexuality, what do you all think about this idea that some sins are worse than others? At some level, this makes sense to me, because although it is clear that all sin separates us from God, it also seems reasonable to view some sin as more repulsive than other kinds of sin. For instance, it seems hard to disagree that the sexual torture of a child is far more evil than, say, stealing a pencil.

So what do you think? Is it true that sin can be categorized and gradated as Dante envisioned in his Inferno? Or is all sin to be considered equal? Furthermore, if the former is true, does that provide ardent opponents of homosexuality an effective argument for why that particular sin should be treated with particular condemnation over and above most others?

Brett

"Siste viator et memento mori."
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Alan Rhoda
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   Posted 12/2/2002 2:55 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Good question, Brett. It seems to me that many evangelicals simply take it for granted that all sins are equal, despite the fact that this view is both highly counterintuitive--to use your example, torturing a child seems clearly worse than stealing a pencil--and contrary to much of the Christian tradition. Dante is just one example of the view that some sins are worse than others. The Roman Catholic tradition draws a systematic distinction between venial sins (i.e., pardonable sins--they affect your time in Purgatory but not your ultimate destination) and mortal sins (i.e., sins that will affect your ultimate destination unless there is explicit confession and penance). Now I don't see any reason to endorse the details of the Roman Catholic position, but I do think it is correct to say that some sins are worse than others. For two reasons, (1) the contrary position is highly counterintuitive and (2) the Bible teaches that some sins are worse than others. Here's a passage from John 19:

10"Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?"
11Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin."
12From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar."

Combine this with Jesus' references to the "unpardonable sin"; his warning that Capernaum would face a more severe judgment than Sodom and Gomorrah (Mt. 10:15, 11:24; Lk 10:12); the different degrees of punishiment for various infractions in the Old Testament, etc. All in all, there's a pretty strong case to be made that some sins are worse than others.

But this should be qualified by saying that ANY sin is sufficient unto damnation (cf. James 2:10, Rom. 6:23). Since all of us have sinned (Rom. 3:23), we all need the grace of God.

With respect to homosexuality, I think that it is a serious sin, but I think it is impossible to draw up a precise sin scale and know exactly where to situate it with respect to, say, adultery, premarital sex, etc. My gut feeling is that it is worse than premarital sex (because of its "unnaturalness"), but less serious than adultery (because the latter involves the violation of a marriage convenant). I have no problem with Christians saying that homosexuality (or abortion, lying, murder, pride, etc.) is wrong, but I think those who single out the sin of homosexuality as deserving of special condemnation give the impression that it is the worst sin out there when it's not. We should be able to call a spade a spade, but we shouldn't let more serious sins (like adultery) off the hook in our preoccupation with homosexuality. And we shouldn't confuse condemnation of the sin with condemation of the sinner. Only God has the right to meet out the latter sort of judgment. We are to be ministers of reconciliation, not condemnation.
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Starkman
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   Posted 12/2/2002 7:02 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
One sin is not equal to another, but all sin seperates us from God, eternally, if we are not made right in relationship with God.

Starkman

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hand_carved
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   Posted 12/3/2002 3:03 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I think there are definately degrees of sin in some way or another, just as Alan pointed out. One ominous reality of the scripture is that those who know more concerning Christ (such as teachers) will be held much more responsible for their sins. So, in a way the degree of a sin's "abomination" can be somewhat relative.

Also, I think that a sin can be "worse" as it negatively affects people in this life (like your example of sexual torture).

It could also be pointed out that there are degrees of punishment in Hell.

But, as Starkman said, all sin separates us from the Lord. Without Christ, whether it is sexual torture or stealing a pencil, it is all the same in that it is sin, and in God's presence there can be no sin.


"I'm beside myself!" C-3PO, Star Wars Episode II: Attack of the Clones.
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Empiress
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   Posted 12/3/2002 9:38 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I appreciate Alan and hand_carved's comments and would like to add some thoughts.

I do think sin does falls on a continuum, but in a multi-faceted way.

I offer three ways, although I think there are more:

1.) A "worse sin" could be deduced by the measurable -effects- of a particular sin. Torturing a child will have long term damaging psychological/spiritual/physical effects on the child and those close to the child as well as on the perpetrator. The effects of the sin of stealing a pencil are, of course, much less and barely calculable. There are also cases when someone acts in love, but the "effects" of their actions are evil by accident. The accidental "effects" might have to be taken into account as well in that case...but in that case the effects alone cannot be used to gauge any given sin or act.

2.) Another way to judge between sins could be to look at the -motivation- behind the sin when it is committed. In that sense, the sin of stealing bread to feed a starving person is much less "worse" than stealing for the pure revelry of stealing even if the "effects" are the same. St. Augustine gets at this idea in his "Confessions." In this book he describes the many sins he has committed including fornication and following false religion, etc. but the sense of regret he has over one particular sin is the heaviest...it is the sin of having stolen peaches from a tree as a youngster. The reason he finds it to be the worst sin of all is because he sinned without any need or cause, but purely out of a desire to revel in the evil of theft. It was "sin for sin sake." And that, according to Augustine, makes it a "worse sin." I tend to agree and think motivation is one of the primary factors...but only God and the individual know what motivates them; so no outsider could gauge another's sin.

3.) Another possible way to gauge between sin could be to try and determine the amount or length of time it "separates one from God." If one committs a sin by saying cruel words to a spouse for instance, but immediately apologizes to God and the spouse and finds reconciliation, then the sin has not managed to drive a wedge between the person and God for long. On the other hand, a person could say the same cruel words but feel so guilty about it that they fail to seek forgiveness and simply avoid God and their spouse, etc., thereby making the separation far worse. In that sense, it could be a "worse" sin for one individual than another if the spiritual separation is longer lasting and more detrimental.

I don't think any particular sin can be judged "worse" across the board as a rule. In this sense, one sin could be "worse" for one person and much less "bad" for another, depending on a variety of factors. It really is relative as hand-carved said.

As far as people who say that homosexuality is the worst sin, I think that only betrays their own personal phobias and biases. Of course, I believe most sexual relationships and expression falls far from the ideal, so I believe there is some level of sin in any such relationship: homosexual relationships are neither exempt nor special in that sense. The main question I ask in regard to sexual relationships is one of motive...is love seeking to be conveyed? The more it does, the closer to the ideal it is.

Thanks for the question,
~E

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GregBoyd
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   Posted 12/4/2002 8:50 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I think Empiresses thoughts are insightful. But my immediate question is, "What is the purpose of the question?"

I see three proper purposes:
1) Society must assess penalities for crimes.

2) we have to access whether the harm being done by a person should be stopped by us or not.

3) sometimes its healthy to see one course of action as less harmful than another to avoid an "all-or-nothing" mindset (e.g. if a sort of grading isn't done, then (for example) a young person might conclude that if they masturbate, they may as well have premarital sex , indulge in pornography etc...).

But ASIDE FROM THESE specific issues, what POINT could there possibly be in grading sin? If we HAD an infallible "graded sin list" (which we don't have) what would we DO with it?

My almost uniform experience is that when asked by religious people, the POINT is to FEED THEMSELVES with a morsel of righteousness. THEIR sins aren't "as bad" as THOSE OTHER PEOPLE'S sins. We USE our "knowledge" of "good and evil" to feed ourselves with -- which, as I read it, is the essence of ALL sin (Gen 3). The point of a graded "sin list" is to JUDGE -- judge ourselves as righteous and others as not, thereby filling ourselves with a sense of righteness (instead of simply God's unconditional love).

The case of homosexuality is PARADIGMATIC on this very point.

It seems to me that Jesus' "ethic" was meant to undermine just THIS sort of reasoning. If you have an idol thought, you're in danger of the judgment. If you say "fool" or "racca" or "think about adultery" etc... you're in danger of hell.

Doc

"In Christ...the ONLY THING that matters is faith energized by love." Galatians 5:6
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GregBoyd
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   Posted 12/4/2002 8:58 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
P.S. I did a study on the words Hebrew words used in Priestly code to describe certain actions (abomination, detestible, etc.) for a class in grad school. I forget all the particulars, but its amazing the sorts of things that were described as an abomination and detestible to Yahweh. E.g. as I recall, some of the "emission" codes (women with periods, semen dropping on cloth, etc.) some of the food regulations, and some punishments for (what we would consider) minor crimes (kids talking back to parents) were in the same category as (say) beastiality, rape, etc...

The point is that one can't leverage too much on the word "abomination" in the Priestly code .

It's just that, iwhen your "favorite" target sin group is described as an abomination, its Sooooo tempting to use it as ammo and forget the other things that were spoken of as "abominations" -- if this is part of your strategy for getting life.

Doc

"In Christ...the ONLY THING that matters is faith energized by love." Galatians 5:6
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hand_carved
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   Posted 12/5/2002 2:19 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Doc,

Good points, but your point number 3 is absolutely pivotal. I'm no expert on ethics at all, but the dangers of moral relativism are real. I'm very influenced by C.S. Lewis, and he speaks of the Tao (Natural or Moral Law), the sense of morality engrained within us that certain things are wrong. I don't think he really touches on "grades" of sin, but I think that just as the Tao tells us that certain things are "wrong," it also points us to some sins being greater than others - sins that we should take special heed to avoid.

I agree entirely that we shouldn't use this "grading system" as a tool for hubris. But to get rid of it entirely, to "debunk" it, is dangerous, as you pointed out in point 3. Possibly leading, as Lewis said, to the Abolition of Man.

Blessings...

hc


"I'm beside myself!" C-3PO, Star Wars Episode II: Attack of the Clones.
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BJS
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   Posted 12/5/2002 6:02 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Thanks to all for your input. Everything said thus far has coincided with my personal thoughts on this issue. Thanks for helping me articulate it in my head.

Doc, I just wanted to make a quick comment on your following point:
quote:
But my immediate question is, "What is the purpose of the question?"

I see three proper purposes:
1) Society must assess penalities for crimes.

2) we have to access whether the harm being done by a person should be stopped by us or not.

3) sometimes its healthy to see one course of action as less harmful than another to avoid an "all-or-nothing" mindset (e.g. if a sort of grading isn't done, then (for example) a young person might conclude that if they masturbate, they may as well have premarital sex , indulge in pornography etc...).

But ASIDE FROM THESE specific issues, what POINT could there possibly be in grading sin?



Hand-carved made an excellent point in response to your question here. While I agree that we should not use the gradation of sin in order to place ourselves above other sinners, which is arguably the most prevalent problem in Christianity today, the three reasons you submit FOR grading sin are not inconsequential or trivial. They are very important reasons to understand some actions as more or less harmful than others. So in the midst of our worthy effort to eradicate judgmentalism and Phariseeism, let's not lose sight of the vital need for distinctions in behavior. It's a delicate balance, I know, but an important one.

Brett

"Siste viator et memento mori."
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GregBoyd
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   Posted 12/12/2002 5:03 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
BJS: While I agree that we should not use the gradation of sin in order to place ourselves above other sinners, which is arguably the most prevalent problem in Christianity today, the three reasons you submit FOR grading sin are not inconsequential or trivial. They are very important reasons to understand some actions as more or less harmful than others. So in the midst of our worthy effort to eradicate judgmentalism and Phariseeism, let's not lose sight of the vital need for distinctions in behavior. It's a delicate balance, I know, but an important one.


Doc: Absolutely.

Doc



"In Christ...the ONLY THING that matters is faith energized by love." Galatians 5:6
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BBBCanada
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   Posted 12/12/2002 6:08 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
I agree entirely that we shouldn't use this "grading system" as a tool for hubris. But to get rid of it entirely, to "debunk" it, is dangerous, as you pointed out in point 3. Possibly leading, as Lewis said, to the Abolition of Man.


Which is precisely the reason why I have issues with:

quote:
The main question I ask in regard to sexual relationships is one of motive...is love seeking to be conveyed? The more it does, the closer to the ideal it is.


For it seems to, in effect, modify the standard, thereby getting rid of it entirely.



Brandon
"Truth is so obscured nowadays and lies so well established that unless we love the truth we shall never recognize it."--Todd Flanders/ Pascal: Talkin' 'bout My Generation
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GregBoyd
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   Posted 12/12/2002 8:29 PM (GMT -6)    Quote This PostAlert An Admin About This Post.


Which is precisely the reason why I have issues with:

quote:
The main question I ask in regard to sexual relationships is one of motive...is love seeking to be conveyed? The more it does, the closer to the ideal it is.


For it seems to, in effect, modify the standard, thereby getting rid of it entirely.

Doc: How in thunder does modifying one idea of a graded standard in favor of a different idea of a graded standard imply getting rid of any standard entirely? The question, in this case, is not WHETHER there is a graded standard, but what is the CRITERIA by which deeds are "graded"? The quote you think abolishes the standard simply asserts that love is the standard.

Don't get it BB.

Doc



Brandon
"Truth is so obscured nowadays and lies so well established that unless we love the truth we shall never recognize it."--Todd Flanders/ Pascal: Talkin' 'bout My Generation


"In Christ...the ONLY THING that matters is faith energized by love." Galatians 5:6
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hand_carved
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   Posted 12/13/2002 3:44 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Re: Love as a measuring stick against sin...

I agree with this, I think, for sin today, at least. But there were many "sins" in the old testament that had nothing to do with much of anything except that God said not to it.

However, the notion of "love" is so ambiguous and thus so distorted today, it becomes almost relative. It is so easily obscured through rationalization during temptation to sin. That concerns me.

I am forced to heartily disagree with the statement, "To find out if something is a sin, we must ask ourselves if we show love by doing it." Love misdirected is dangerous and destructive: "The love of money is the root of all evil." Why? Lewis suggests that it is the root of all evil because money gives us power and a false sense of security, securing for us pleasures we desire and omitting pains we don't. I think there may be some cases, such as this one, in which the question is not "is this love?" but "am I loving the right object?"

There is a kind of love reserved only for God -- a love that is a simple "letting go" and surrendering to God. If this love is given to anyone or anything else (like money), it is destructive. But why is this love reserved only for God? Because that is just the way it has to be; it's the Law -- the way the universe was ordered. It is sin because it is against the Law, and for no other reason. And it is a heinous sin at that.

So there is sin that is not contingent upon whether or not it shows love. ...isn't there?


"I'm beside myself!" C-3PO, Star Wars Episode II: Attack of the Clones.
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hand_carved
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   Posted 12/13/2002 4:37 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Come to think about it…I think I know what Brandon is saying. Lewis says that those who “debunk” the traditional moral law (he calls it the “Tao”) establish their own “morality.” However, this new “morality” is not new at all as it comes from the Tao, though in a perhaps muddled or sometimes twisted form.

Well, what is “love”? Love is treating someone properly, with their interests above your own, etc. Love itself is derived from the Tao – the way the cosmos was ordered. We consider others’ interests above our own because it is the “right” thing to do – it is the order of the Tao. Properly directed Love is good precisely because it flows within the Tao. True, pure love and the Tao are inextricable.

A man is tempted to have sex with a woman who is not his wife. If he does this, he is not loving his wife. But why is he not loving his wife? Because to cheat on her is against the Tao, the moral law. To “debunk” an ethical system such as “Thou shalt not commit adultery,” to say instead that “love is the only law,” is to say (it seems to me) nothing of considerable value. All you are doing is changing the explicit to the ambiguous…making it an easy slide into moral relativism, in my opinion. Granted, ethics (“right and wrong”) makes it an easy slide into legalism…but apparently that is the way God chose to do it. People slipped into legalism, and so He sent Christ not to abolish the law but to complete it – to make people realize that if they obey the law but have not love, it is not good.

Anyway…that’s my two cents. I’m sure I’m way off, but it’s a start, eh?



"I'm beside myself!" C-3PO, Star Wars Episode II: Attack of the Clones.

Edited by - hand_carved on 12/13/2002 11:53:12 AM
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hand_carved
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   Posted 12/13/2002 4:45 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
...I'm really going to get it for this one, aren't I?



"I can feel it comin' in the air tonight...oh Lord!"


"I'm beside myself!" C-3PO, Star Wars Episode II: Attack of the Clones.
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BJS
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   Posted 12/13/2002 5:56 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
To “debunk” an ethical system such as “Thou shalt not commit adultery,” to say instead that “love is the only law,” is to say (it seems to me) nothing of considerable value. All you are doing is changing the explicit to the ambiguous…making it an easy slide into moral relativism, in my opinion. Granted, ethics (“right and wrong”) makes it an easy slide into legalism…but apparently that is the way God chose to do it. People slipped into legalism, and so He sent Christ not to abolish the law but to complete it – to make people realize that if they obey the law but have not love, it is not good.



Nice point.

Brett

"Siste viator et memento mori."
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might-be-don
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   Posted 12/13/2002 6:49 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Is all sin created equal?

No.

My sin is not nearly as bad as your sin.

peace and love, don

---
"No Rules, just Right" Outback Steakhouse
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Empiress
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   Posted 12/13/2002 7:02 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
hand_carved said:

quote:
To “debunk” an ethical system such as “Thou shalt not commit adultery,” to say instead that “love is the only law,” is to say (it seems to me) nothing of considerable value.


I think both you and Brandon simply misunderstand what is being said. As Doc said, no one is advocating debunking an "ethical system" or the commandments like, "Thou shalt not commit adultery." All that is being advocated is that we can try and determine how close and how far we (ourselves) fall from sin and/or the ideal by using love as the ultimate standard. In that sense, adultery is sin is sin is sin, but we can still assert that some cases of adultery are "worse" than others because they fall farther away from the ideal of love.

For example: A case of adultery in which a man deliberately seeks to hurt his wife by sleeping with another woman he cares nothing about is "worse" than a case of adultery in which a man sleeps with another woman he cares for a great deal but is then grieved over cheating on his wife. Both cases are sin, but one falls even farther from the ideal of love than the other.

The standard of the "ideal of love" is particularly useful in looking at sexual relationships and sin. A sexual relationship may be "sinful" but it will fall closer or farther away from the ideal of love depending on the situation. Such a case would include pre-marital sex between an engaged couple who love one another....it it still "sin" but it is closer to the "love ideal" than pre-marital casual sex between strangers. Both are sin, but both lie on different places on the spectrum in relation to the standard of love.

It seems that some people are highly uncomfortable with any level of grayness or ambiguity and must have absolute black and white standards...anything less than that they will label "relativism." It's an unfortunate misunderstanding.

Btw, does this clarify?

Thanks,
~E

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hand_carved
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   Posted 12/13/2002 7:33 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Empiress,

You've made some good points. As I pointed out in my first post today, there is a kind of sin that has nothing to do with whether or not it is love, but it does have to do with misdirected love. We are not to love money the way we love God (i.e., placing our hope and security in money instead of God). Why? Because that is the Tao, they created order. You could say that "It's wrong cuz God says it is," but that would be misleading. God says it's wrong because it is wrong, because it is against the created order of things.

Thus there are some sins that are sins simply because they are sins, "missing the mark" of the Tao; not because they are unlove.

Thus, when we "grade" sins (as I stated earlier I do think there is a grade to sins), I think it would be a mistake to grade exclusively on whether or not is shows Love to one another. Some things that may show Love might be an "abomination" because that Love is misdirected (sort of like you said earlier that love can cause accidents). Other things might be neutral when it comes to whether or not it Loves, and these might be abomidable (sp??) simply because they are abomidably outside the Tao.

...just thinking out loud. I don't think that we are really disagreeing with each other. I'm just broadening the possibilities.

quote:
It seems that some people are highly uncomfortable with any level of grayness or ambiguity and must have absolute black and white standards...anything less than that they will label "relativism." It's an unfortunate misunderstanding.


I'm not saying that grayness IS relativism. I said that it easily SLIPS into relativism. Just as clarity can easily SLIP into legalism. There is a big difference. The Spiritual person is the perfect balance of all, and yet the Spiritual is unseen... interesting paradox.


"I'm beside myself!" C-3PO, Star Wars Episode II: Attack of the Clones.
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BBBCanada
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   Posted 12/13/2002 1:01 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Is all sin created equal?

No.

My sin is not nearly as bad as your sin.


Might-be-don...you're pathetic.

To Miss E,

Your distinction seems to be more social than theological. Of course, again, as I stated before (on the “Sex. What is it good for?” which we STILL have to get back to), I think you are pitting a best case scenario against a worse case scenario. In that case, you would be right. However I don't follow that line of reasoning. On that thread in your last post you said:
quote:
You misunderstood me here. I am not saying that might makes right. Moreover, I am proposing that the ideal standard can NEVER be modified. All we can hope for is that God will redeem many of our non-ideal ways of living and behaving. All things will fall somewhere in relation to or short of the ideal, but the ideal remains nonetheless. I am not saying that pre-marital sex between people who love one another has become the ideal or right; I'm saying that it falls short of the ideal, but no more short than manipulative or emotionally empty sex between a married couple. The ideal never changes, but different behaviors fall in different places along the spectrum of ideal versus non-ideal.


And then, in the next paragraph, THE MODIFICATION


quote:
Again, I think you misunderstood me. I am not making a logical jump in comparing a best case to worst case scenario to one another as though they were equal scenarios. My point in comparing a less ideal to a lesser ideal was to show that we cannot make black and white rulings about sexual behavior. The ideal will ALWAYS remain: "loving sex between a man and woman in the covenant of marriage." However, just because homosexual or premarital sex falls short of the ideal does not mean that unloving sex within marriage is any closer to that ideal….

And

For a person who is incapable, for any reason, of experiencing sex according to the ideal, I believe God can still redeem their sexual experiences. Those less than ideal experiences may be the "best" that person can experience in this lifetime too.


It really seems, by capitulating to “second best,” you are IN EFFECT MODIFYING THE IDEAL! Listen, no one here would really argue:
quote:
just because homosexual or premarital sex falls short of the ideal does not mean that unloving sex within marriage is any closer to that ideal….
That is a red herring argument. If God’s has told us that something is a sin, that is not culturally located, then it will not only be a sin for all time, for all places, and for all people, but God expects us, no matter how fallen we are, to live up to that standard or ideal.

Now I will tell you, Craig Keener has made me think about “the ideal vs non ideal” in his, “The Bible Background Commentary.” For instance he talks about how when missionaries go into foreign countries and evangelize certain people groups living in polygamous relationships where they have ‘bout two dozen kids or so, some of these missionaires think those relationships should not be maintained. But one, that would be destructive to those people, the wives, the mothers, the children, and the heads of those homes, the male figure. Secondly, it may be that culturally, and ultimately, come the next generation, that could be changed where they live according to the one man/one women relationship, and so, in some instances, there may be a need for “second best.” But there is much here that I am holding to tentatively at the moment.


Brandon
"Truth is so obscured nowadays and lies so well established that unless we love the truth we shall never recognize it."--Todd Flanders/ Pascal: Talkin' 'bout My Generation
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Empiress
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   Posted 12/13/2002 9:47 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
hand_carved said:
quote:
As I pointed out in my first post today, there is a kind of sin that has nothing to do with whether or not it is love, but it does have to do with misdirected love. We are not to love money the way we love God (i.e., placing our hope and security in money instead of God). Why? Because that is the Tao, they created order.


Two points...

1. I agree that there can be misdirected love, but I would not agree that we can speak of the "love of money" as an example of misdirected love but merely idolatry. In my view, the problem with the "love of money" is that it leads to not loving one's neighbor. In my understanding the root of all sin is in failing to love either God, neighbor, or self, and failing to do so leads to idolatry and sin. That is why Jesus can summarize the whole law and prophets as loving God, self, and neighbor. My starting point is always love...and that is the ultimate standard.

2. It seems that from your comments above your starting point and standard is not love but of a "created order of things" or the "Tao." (Btw, I would define the Tao quite differently from my experience with Taoism.) I find this method and standard to be problematic ultimately because what constitutes the proper "created order" is continually defined and re-defined by current culture; historically this "order" has simply been a highly hierarchical structure in which the poor, women, and children always figure at the bottom.

hand_carved said:
quote:
I'm not saying that grayness IS relativism. I said that it easily SLIPS into relativism.


When I said "some people are highly uncomfortable with any level of grayness" I wasn't actually referring to you but to this particular phenomenon among some people; it wasn't meant as a double message! I don't actually percieve you as having this discomfort at all.

Thanks for your comments!

Brandon said:
quote:
Listen, no one here would really argue:
quote:
--------------------------------------------------------------------------------
just because homosexual or premarital sex falls short of the ideal does not mean that unloving sex within marriage is any closer to that ideal….
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That is a red herring argument.


It would only be a red herring argument if I was actually saying someone here was arguing this. You misunderstood me here, this point was made merely for the point of clarification of my OWN position on this issue, it was not in reference to anyone else's position at all. This is clear when you read it in context.

Brandon said:
quote:
Secondly, it may be that culturally, and ultimately, come the next generation, that could be changed where they live according to the one man/one women relationship, and so, in some instances, there may be a need for “second best.”


I don't really see that I'm saying anything other than your statement here, so I'm not sure where the disagreement is.

Thanks!

Peace,
~E



Edited by - Empiress on 12/14/2002 02:57:03 AM
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hand_carved
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Date Joined Apr 2002
Total Posts : 111
 
   Posted 12/14/2002 6:16 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Re: I agree that there can be misdirected love, but I would not agree that we can speak of the "love of money" as an example of misdirected love but merely idolatry. In my view, the problem with the "love of money" is that it leads to not loving one's neighbor.


What is idolatry? It is giving the kind of love only God deserves to someone or something else. It really has nothing to do with loving your neighbor. You can worship an idol and treat your friend with the utmost love simultaneously. In fact, if you were to love your neighbor (e.g., a person of the opposite sex you are infatuated with) with the kind of love only God deserves, that is idolatry. Jesus summation of the law was: Love God, Love People. Idolatry unarguably falls under the first – Love God.

I am agreeing with you that the starting point is love, but in a paradoxical kind of way. There is a kind of love for God that has nothing to do with the kind of love you love a neighbor. It is a worship-love, and this worship-love is inextricably linked to the Tao. (BTW, I am only using the term “Tao” because that is the collective term Lewis used to refer to the created order or moral or natural law. He was not equating this with the Lao Zi’s Tao, but there are similarities.) There is also a love displayed through absolute obedience that is not too different from this love – the kind of love Abraham displayed to God when He told him to sacrifice his son.

quote:
Re: I find this method and standard to be problematic ultimately because what constitutes the proper "created order" is continually defined and re-defined by current culture


Although culture tries to obscure the Moral law, it does not change it, in my opinion. This “Tao” has existed for centuries upon centuries in cultures from the East to the West. The Tao is unchanging. Culture may change, but the Tao has always been and forever will be – whether we choose to recognize it or not.

Again, I think we are perhaps on the same wavelength, we’re just using different semantics.

Blessings all…

hc



"I'm beside myself!" C-3PO, Star Wars Episode II: Attack of the Clones.
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PotOnWheel
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Date Joined Jul 2001
Total Posts : 9890
 
   Posted 12/14/2002 6:24 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
What is idolatry?


Sin is a matter of directionality. (Calvin wrote of the "great anti-thesis", which is away from God.)

Sin is orientation that is creation-focused, and not God-focused.


Mankind's task and calling is to be microcosm and mediator, offering back all creation to God in worship, in the liturgy of life, ALL life as eucharist.


This explains why marriage is not selfish, yet is so totally emveloping. It is ordained by God, and is a kind of mon-asticism. (one-directional, toward God)



Edited by - fred on 12/14/2002 11:25:55 AM
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