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PotOnWheel
Registered Member

Date Joined Jul 2001
Total Posts : 9890

Posted 11/27/2002 5:50 PM (GMT -6)

www.jbburnett.com/lossky/lossky-panagia.html

"Panagia"

quote:
The Orthodox Church has not made Mariology into an independent dogmatic theme: it remains integral to the whole of Christian teaching, as an anthropological Leitmotif. Based on Christology, the dogma of the Mother of God has a strong Pneumatological accent; and through the double economy of the Son and the Holy Spirit, it is inextricably bound up with ecclesiological reality.

In truth, if we were to limit ourselves to dogmatic data in the strict sense of the word and were dealing only with dogmas affirmed by the Councils, we should find nothing except the term Theotokos, whereby the Church has solemnly confirmed the divine maternity of the Holy Virgin.1 The dogmatic emphasis of the term Theotokos, as affirmed against the Nestorians, is above all Christological: what is defended against gainsayers of the divine maternity is the hypostatic unity of the Son of God become the Son of Man.

. . . .

PotOnWheel
Registered Member

Date Joined Jul 2001
Total Posts : 9890

Posted 12/2/2002 12:04 PM (GMT -6)

There are SOME who say that what is quoted above (and below) is idolotry. They are called "Jews."

quote:
The dogmatic emphasis of the term Theotokos, as affirmed against the Nestorians, is above all Christological: what is defended against gainsayers of the divine maternity is the hypostatic unity of the Son of God become the Son of Man.

This is my confession:

I believe in one God, ...And in one Lord Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all worlds, Light of Light, Very God of Very God, Begotten, not made; of one essence with the Father, by whom all things were made: Who for us men and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and was made man; And was crucified also for us under Pontius Pilate, and suffered and was buried; And the third day He rose again, according to the Scriptures; And ascended into heaven, and sitteth at the right hand of the Father; And He shall come again with glory to judge the quick and the dead, Whose kingdom shall have no end.

and

"I believe, O Lord, and I confess that thou art truly the Christ, the Son of the living God, who didst come into the world to save sinners, of whom I am chief." (Divine Liturgy)

Since its TRUE, it is not idolotry.

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The reality of the Godhead, so to speak, is intrinsically relational - or, as Basil of Caesarea put it, God is 'a kind of continuous and indivisible koinonia, (Letter 38, Migne, PG 32, 332a). - FERGUS KERR OP

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