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spenlake
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   Posted 1/4/2005 10:33 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Meph: Would this mean that it would be allowable to have a person of homosexual orientation in leadership (even pastoring) as long as they committed to performing NO homosexual acts?

The reason that I'm asking is simply this: If orientation (and the corresponding desire) truly isn't the issue, then there should be NO problem ordaining homosexuals...as long as they either PRACTICE celibacy or modest heterosexual behavior (like dating the opposite sex).

Spen: I can have thoughts of adultery, and even homosexuality without "being" an adulterer or homosexual. It seems that the identity of "homosexual" can be assumed in 2 ways. It can be applied because one acted as a homosexual, i.e. commited the sin itself. It could also be applied to a person who claimed the identity for themselves, even though for various reasons (perhaps external threats of punishment) they never actually committed the sin.

If either of the above were knowingly placed into leadership in a church, I believe that this would be wrong and ordaining a homosexual.

If, on the other hand, one were knowingly placed into a position of leadership that, while at times having homosexual desires, refused to commit the sin of homosexuality and refused to accept an internal identity of "homosexual" but successfully fought against these desires and took them captive under the lordship of Jesus, this would be different. I think that this would be acceptable.


Spen Lake

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One Love
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   Posted 1/4/2005 10:38 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
So...

if I were knowingly placed into a position of leadership that, while many times having hateful thoughts about White people, refused to ACT upon my thoughts in the way of racial discrimination or preference... and refused to accept an internal identity of "racist" but successfully fought against these desires and took them captive under the lordship of Jesus, I would be acceptable for church leadership.

Stretching the idea...
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Truth Aficionado
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   Posted 1/4/2005 10:38 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
One could argue that Saint Paul/Saul was a murderer. I think he recognized his sin, repented and discontinued such behavior and became a great minister. Once admitting their wrongs, why would anyone think a homosexual should be treated any different? Like in the movie it’s a beautiful mind, you would just need to learn to ignore such thoughts. Just like a heterosexual man has to learn to control his own lustful mind. Let us remember, all sin starts in the mind.
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Truth Aficionado
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   Posted 1/4/2005 10:42 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by MephEternal

So...

if I were knowingly placed into a position of leadership that, while many times having hateful thoughts about White people, refused to ACT upon my thoughts in the way of racial discrimination or preference... and refused to accept an internal identity of "racist" but successfully fought against these desires and took them captive under the lordship of Jesus, I would be acceptable for church leadership.

Stretching the idea...


What is the sound of an empty church?
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spenlake
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   Posted 1/4/2005 10:42 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by MephEternal

So...

if I were knowingly placed into a position of leadership that, while many times having hateful thoughts about White people, refused to ACT upon my thoughts in the way of racial discrimination or preference... and refused to accept an internal identity of "racist" but successfully fought against these desires and took them captive under the lordship of Jesus, I would be acceptable for church leadership.

Stretching the idea...

It seems to me that all are tempted by various lusts and that the qualification for leadership is that the power of the gospel and the faith of the person in the gospel to overcome sin and lust is exactly what qualifies them for leadership. Being internally "sin free" doesn't seem to be what is demanded but internally and externally appropriating the power of the gospel to become externally sanctified at least to the extent commanded in Titus and Timothy.


Spen Lake

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spenlake
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   Posted 1/4/2005 10:47 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
If you remember the posts about Paul Cain the homosexual prophet, here is what he is now saying on his own website, www.paulcain.org
quote:
Dear Friends,

I want to update you on recent developments in Paul Cain Ministries.

Many of you are aware that there have been accusations made against me. I assure you that these inferences simply do not represent the essence of who I am or my personal relationship with the Lord.

Although these recent events have caused much damage to my reputation, relationships, and finances, they gave me a chance to quietly reevaluate my whole life and ministry. As a result, I wish to start afresh and return to my original calling in God.


This is the antithesis of what I am speaking about. There is no acknowledgement/confession of sin. Homosexual acts are not sins but sidestepped as simply not representing the essence of who he is or his personal relationship with God. This is a gnostic concept and is based upon hidden things instead of external actions.


Spen Lake

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JEE
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   Posted 1/4/2005 11:41 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by MephEternal

So...

if I were knowingly placed into a position of leadership that, while many times having hateful thoughts about White people, refused to ACT upon my thoughts in the way of racial discrimination or preference... and refused to accept an internal identity of "racist" but successfully fought against these desires and took them captive under the lordship of Jesus, I would be acceptable for church leadership.

Stretching the idea...



Well, if you weren't actively seeking to receive a RENEWED mind that no longer hates white people, then your sincerity and spiritual integrity (which is scripturally required for one to be a leader in the church) would be quite questionable.

John


http://revivaltheology.net

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One Love
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   Posted 1/4/2005 1:48 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
John:
quote:
Well, if you weren't actively seeking to receive a RENEWED mind that no longer hates white people, then your sincerity and spiritual integrity (which is scripturally required for one to be a leader in the church) would be quite questionable.


So I should be trying to actively seeking a renewed mind that is MORE CONFORMED to God's standard of what should be, right?

This is my point. I don't see how there can be such bifurcation between thoughts and actions. There is no biblical basis for such things. If anything, it is the HEART...the INNER person...that God is most concerned with, and IT'S continual striving towards God's ideal. Our actions, I gathered, are supposed to come from our inner selves and line up integrously WITH that inner self. We would say this with any thought or disposition that was against our "knowledge of God. If Christianity is ANYTHING, I thought, it was the antithesis of being a BEHAVIORIST religion that was primarily concerned with external conformity to certain codes of conduct!

Now, if we are saying this for, say racist, adulterous, or malicious thoughts...how do things become different if we are talking about homosexual "orientation"? If the God-ordained sexual attraction and relationship is SUPPOSED to be men for women (and vice versa), how could one say that an inward disposition towards same sex relations would NOT be something that one would "take captive" to Christ?

Remember, we are not talking about being "tempted" by a stray sexual thought. We are talking about an abiding "orientation" that we are saying is NOT sin.

This is not being consistent.

Evil
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One Love
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   Posted 1/4/2005 1:56 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I seriously doubt that all these ministries to "help" homosexuals into a different lifestyle merely focus on external behavior without attempting to ALTER the drives and desires of the "orientation"...basically saying...

"Hey, you can have relationship and sexual desire for the same sex all you want...just don't DO anything."

Nah. I don't think they do that.


But here's something...

If a homosexual had a NON-SEXUAL, but deeply intimate love relationship with a person of the same sex, would THAT be ok? Essentially a love relationship where the love was not consummated in sexual expression. Wouldn't THAT be acceptable...for homosexual church leaders?

[Don't think this trite. These are valid questions that people (INCLUDING SOME HOMOSEXUALS) of the church!]
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One Love
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   Posted 1/4/2005 2:25 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Question:

Would we take the same line of thinking (ie. Have the instinctual desires or inclinations, just don't act on them in any way) for a person who...

--was a pedophiliac who wanted to work in the youth ministry?

--was a compulsive thief who wanted to work as the church treasurer?

--was a compulsive liar who wanted to work in the counseling ministry?

Remember, all we'd need is for these people to commit to NOT doing ANY actions associated with their current dispositions...and dedicating their actions to God.

Would we do this?


Something important. I am NOT saying that homosexual orientation is ANY WORSE OR BETTER than the things I'm mentioning. I'm just trying to show that we would not employ the inclination/behavior bifurcation consistently. To say that internal BELIEFS and INCLINATIONS are things that should be aligned with God's ideals (ala "renewal of the mind") is an implicit indication that UNACTUALIZED beliefs and inclinations that are not God's ideals are still SIN...right?
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One Love
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   Posted 1/4/2005 2:48 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Honestly. It's hard to believe that anyone who reads the Bible even on a SURFACE level would think such heart intention/outward behaviour bifurcation would be acceptable in Christianity. It's amazing!

-------------

Mark 7:1-23 (NIV)
The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were “unclean,” that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])
So the Pharisees and teachers of the law asked Jesus, “Why don't your disciples live according to the tradition of the elders instead of eating their food with ‘unclean’ hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written: “ ‘These people honor me with their lips,
but their hearts are far from me. They worship me in vain;
their teachings are but rules taught by men.’You have let go of the commands of God and are holding on to the traditions of men.”

And he said to them: “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions! For Moses said, ‘Honor your father and your mother,’[d] and, ‘Anyone who curses his father or mother must be put to death.’[e] But you say that if a man says to his father or mother: ‘Whatever help you might otherwise have received from me is Corban’ (that is, a gift devoted to God), then you no longer let him do anything for his father or mother. Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean.’ ”

After he had left the crowd and entered the house, his disciples asked him about this parable. “Are you so dull?” he asked. “Don't you see that nothing that enters a man from the outside can make him ‘unclean’? For it doesn't go into his heart but into his stomach, and then out of his body.” (In saying this, Jesus declared all foods “clean.”)

He went on: “What comes out of a man is what makes him ‘unclean.’ For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. All these evils come from inside and make a man ‘unclean.’ ”




Mat 5:27-28
“You have heard that it was said, ‘Do not commit adultery.’But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.



Luke 6:43
“No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks.


--------------

God cares about the integrity of the inner life with the outer life. It seems that Jesus believed that outer works were to be FRUIT of inner intention. Wherein is all this bifurcation nonsense?
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One Love
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   Posted 1/4/2005 3:04 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I'm just pressing all this to make another point. If we are going to say that homosexuality is sin that precludes one from ministry...then let's be consistent with that. Let's not try to lighten the load by positing some false separation that is not biblically viable. Homosexual DESIRE and INTENTION (which, I would argue are integral to homosexual "orientation") would be sin...and as such, the Church would seek to have persons CHANGE those via "renewing of the mind" or whatever other means.

Now, if what we REEEEEALY want to do is to call into question the Bible's pre-scientific, pre-modern understandings of homosexuality due to pre-scientific, pre-modern understandings of the world...then let's do THAT! Heck, while we're at it, let's see if we can do something about this "death coming from a literal Adam" idea that Paul seems to espouse. Smile

Heh.

Evil


"I've been converted three times. The first was to traditional Christianity; the second to honesty and the third was to the Love of God and man (humanity) The third was the real conversion. The first two were preliminary."

--Nels Ferre, a theologian speaking of his spiritual journey with the Triune God

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JEE
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   Posted 1/4/2005 3:07 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by MephEternal

John:
quote:
Well, if you weren't actively seeking to receive a RENEWED mind that no longer hates white people, then your sincerity and spiritual integrity (which is scripturally required for one to be a leader in the church) would be quite questionable.


So I should be trying to actively seeking a renewed mind that is MORE CONFORMED to God's standard of what should be, right?

This is my point. I don't see how there can be such bifurcation between thoughts and actions. There is no biblical basis for such things. If anything, it is the HEART...the INNER person...that God is most concerned with, and IT'S continual striving towards God's ideal. Our actions, I gathered, are supposed to come from our inner selves and line up integrously WITH that inner self. We would say this with any thought or disposition that was against our "knowledge of God. If Christianity is ANYTHING, I thought, it was the antithesis of being a BEHAVIORIST religion that was primarily concerned with external conformity to certain codes of conduct!


So you don't have any tempting thoughts (which are by definition ungodly) at all, now that you're a Christian?

I completely AGREE that the heart is what it's all about, Meph. However, if I'm hearing you correctly, we aren't even supposed to have any temptations once we're a Christian. How is a person tempted, if not in their THOUGHT LIFE?

Paul said, "therefore do not let sin REIGN..." (in view of the Lordship of Christ over us, and the new creation we are because of it). In the same passage in Romans 6, Paul said we were to OBEY NOT the lusts of the flesh. He does NOT say, "don't have lusts of the flesh."

John


http://revivaltheology.net

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One Love
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   Posted 1/4/2005 3:11 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
John:
quote:
So you don't have any tempting thoughts (which are by definition ungodly) at all, now that you're a Christian?


Of course, I do, John. I still deal with some stuff quite a bit. But I am NOT saying that any one of those dispositions is an "orientation" that is NOT sin ...primarily because I don't actualize the disposition involved. That's what I'm hearing being said for homosexual orientation versus homosexual acts.
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JEE
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   Posted 1/4/2005 3:13 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by MephEternal

John:
quote:
So you don't have any tempting thoughts (which are by definition ungodly) at all, now that you're a Christian?


Of course, I do, John. I still deal with some stuff quite a bit. But I am NOT saying that any one of those dispositions is an "orientation" that is NOT sin ...primarily because I don't actualize the disposition involved. That's what I'm hearing being said for homosexual orientation versus homosexual acts.



As I have tried to argue elsewhere, I personally don't find the whole "orientation" concept helpful. It is behaviorist/determinist at its core.

John


http://revivaltheology.net

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One Love
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   Posted 1/4/2005 3:18 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Ah...I think I see something...

I say...

Temptation is NOT the same things as "orientation"!

As I see it, having a homosexual "orientation" is DISTINCT from being tempted by thoughts of homosexuality. Having a homosexual "orientation" would mean fundamentally having an enduring relationship/sexual attraction for the same sex and, possibly, a LACK of attraction for the opposite sex. I've been tempted by thoughts of homosexuality...but I'm as heterosexual as all get out, in that I have (and have had) an enduring relationship/sexual attraction for the OPPOSITE sex. I don't have a homosexual orientation.

To say that homosexual orientation is ok, but homosexual ACTING is not...is to posit a disposition/behavior separation such that a person having ENDURING, YET UNACTUALIZED same sex attraction is not sin.

I don't see how this can be consistently stated...IF one believes that homosexuality is wrong and sin against God.
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JEE
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   Posted 1/4/2005 3:35 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Meph,

As I said earlier, I deny the whole idea of "orientation," as a concept utterly foreign to the Scriptures, and utterly opposed to Reason.

The Bible only expressly condemns homosexual ACTS, it nowhere even recognizes the (behavioristic psychobabble) notion of homosexual "orientation."

My view on this simply doesn't have the bifurcation you insist is there; I deny altogether the idea of "homosexual orientation."

A person may (quite obviously) have incredibly powerful and overwhelming involuntary internal impulses and just as powerful external temptations to sin, but sin only occurs when the will/heart/intention CONSENTS to the temptation or impulse, or else we are left with the idea that JESUS was a sinner, for the Scriptures reveal plainly that He was tempted in all ways just like us, yet without sin.

John


http://revivaltheology.net

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One Love
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   Posted 1/4/2005 3:40 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
How is the notion of homosexual orientation behavioristic? I don't get it. Explain please.
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One Love
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   Posted 1/4/2005 3:44 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
John:
quote:
A person may (quite obviously) have incredibly powerful and overwhelming involuntary internal impulses and just as powerful external temptations to sin, but sin only occurs when the will/heart/intention CONSENTS to the temptation or impulse, or else we are left with the idea that JESUS was a sinner, for the Scriptures reveal plainly that He was tempted in all ways just like us, yet without sin.



Hmmm...let me guess.

Sin, to you, is a conscious, intentional, willed transgression of a known law of God. Something like that, right?
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JEE
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   Posted 1/4/2005 3:47 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by MephEternal

How is the notion of homosexual orientation behavioristic? I don't get it. Explain please.



I'm referring to the basic presuppositions of behaviorism, that form of modern psychology which makes man's choices out to be nothing more than the salivating of a dog at the sound of a bell. In classic behaviorism, if I recall correctly, we are all just very complex animals, acting out in response to internal and external stimuli (i.e., urges and enticements), with no meaningful ability to do other than we do.

From dictionary.com:

Main Entry: be·hav·ior·ism
Variant: or chiefly British be·hav·iour·ism /bi-'hA-vy&-"riz-&m/
Function: noun
: a school of psychology that takes the objective evidence of behavior (as measured responses to stimuli) as the only concern of its research and the only basis of its theory without reference to conscious experience.

Such philosophy seems to me to miss the whole point of rationality, the uniquely human ability to think and act based on REASON.

John


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JEE
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   Posted 1/4/2005 3:55 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by MephEternal

John:
quote:
A person may (quite obviously) have incredibly powerful and overwhelming involuntary internal impulses and just as powerful external temptations to sin, but sin only occurs when the will/heart/intention CONSENTS to the temptation or impulse, or else we are left with the idea that JESUS was a sinner, for the Scriptures reveal plainly that He was tempted in all ways just like us, yet without sin.



Hmmm...let me guess.

Sin, to you, is a conscious, intentional, willed transgression of a known law of God. Something like that, right?



As I stated earlier in this thread, all of the Hebrew and Greek biblical words for sin denote voluntary action, so yes, that would be my general definition. A thorough word study of the biblical terms, "sin," "iniquity," "transgression," "trespass," "ungodliness," and so forth, will demonstrate this for anyone who desires to look into the question.

1 John 3 says "sin is transgression of law," and then the apostle commences to state that those who are born of God do NOT practice sin. This definition of sin is consistent throughout the Scriptures, with unintentional sins (Lev. 4 & 5) being the only exception to the general rule. But that's another post...

John


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One Love
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   Posted 1/4/2005 3:56 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
There are other psychological theories dealing with human development out there that build upon behaviorism's (B.F. Skinner) insights but go well beyond it's limited framework. Note Albert Bandura's social learning theory which I believe INCORPORATES cognitive processes meaningfully.


But let's go with something...

If you believe that, at least within SOME people, homosexual intentionality and desire is a powerful, internal, INVOLUNTARY impulse...and this impulse is NOT sin in and of itself...

would this imply that, in your mind, enduring homosexual longing is more a PHYSIOLOGICAL or PSYCHOSOCIAL phenomena than a INDIVIDUAL MORAL CHOICE?

Interesting.
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One Love
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   Posted 1/4/2005 4:06 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
John:
quote:
As I stated earlier in this thread, all of the Hebrew and Greek biblical words for sin denote voluntary action, so yes, that would be my general definition. A thorough word study of the biblical terms, "sin," "iniquity," "transgression," "trespass," "ungodliness," and so forth, will demonstrate this for anyone who desires to look into the question.



Thought so. It's a hyper-Wesleyan view of sin. I understand that view of sin...though I find it seriously deficient for a number of reasons.

One of the problems that I have with that view is that it tends to lend itself to rampant individualism and a complete inability to deal with sin as a systemic reality. With this view, ignorance TRULY IS bliss...for it is ultimately based not on the one's general life orientation...but on one's KNOWLEDGE of the "laws" and conformance to that knowledge. A true, but IMO incomplete view of sin's real insidious nature.

But as you said...that's for another post...Wink


"I've been converted three times. The first was to traditional Christianity; the second to honesty and the third was to the Love of God and man (humanity) The third was the real conversion. The first two were preliminary."

--Nels Ferre, a theologian speaking of his spiritual journey with the Triune God

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JEE
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   Posted 1/4/2005 4:26 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by MephEternal
Thought so. It's a hyper-Wesleyan view of sin. I understand that view of sin...though I find it seriously deficient for a number of reasons.


Actually, it's the biblical view of sin. By all means, prove the definition wrong from the Scriptures, Meph.

quote:
One of the problems that I have with that view is that it tends to lend itself to rampant individualism and a complete inability to deal with sin as a systemic reality. With this view, ignorance TRULY IS bliss...for it is ultimately based not on the one's general life orientation...but on one's KNOWLEDGE of the "laws" and conformance to that knowledge. A true, but IMO incomplete view of sin's real insidious nature.


Actually, in my view, willful ignorance of the truth is in itself a sin. But unless we are willing to say babies are the MOST sinful people on earth, ignorance in and of itself cannot be sin.

As far as individualism goes, I've known personally plenty of "we all sin hundreds of times a day" Baptists and what have you that were far more individualistic in their approach to discipleship (if it can truly be called that) than Wesleyans.

It is also not true that in my view "ignorance is bliss," for all people have enough innate knowledge of God to know they should serve Him (Rom. 1), and all people have a God-given conscience by which they know right from wrong (Rom. 2).

Further, it is not the case that in my view the overall direction of one's life does not matter, that it somehow all boils down to a legalistic sort of law-keeping way of living. As Wesley himself (and all other Holiness theologians following him) plainly stated, Christian perfection is nothing more and nothing less than "AGAPE" LOVE.

You may be unaware of this, but the historical fact is that the Wesleyan and Holiness movements in the 19th century were incredibly socially conscious, powerfully promoting the Temperance and Abolitionist movements, and starting such organizations as the Salvation Army, all owing to their belief in Christian perfection, in tandem with their belief in postmillenialism.

John


http://revivaltheology.net

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Mayflower
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   Posted 1/4/2005 4:35 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
.

Mephi wrote:

quote:
But let's go with something...

If you believe that, at least within SOME people, homosexual intentionality and desire is a powerful, internal, INVOLUNTARY impulse...and this impulse is NOT sin in and of itself...

would this imply that, in your mind, enduring homosexual longing is more a PHYSIOLOGICAL or PSYCHOSOCIAL phenomena than a INDIVIDUAL MORAL CHOICE?


Bingo.

.
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