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John Earp
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   Posted 12/11/2003 8:26 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
http://encarta.msn.com/text_761556859___2/Christmas.html



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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Laika
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   Posted 12/12/2003 3:42 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by John Earp

http://encarta.msn.com/text_761556859___2/Christmas.html


Did your family celebrate Christmas when you were growing up?



inside you the time moves and she don't fade
the ghost in you she don't fade

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John Earp
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   Posted 12/12/2003 4:34 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Laika

quote:
Originally posted by John Earp

http://encarta.msn.com/text_761556859___2/Christmas.html


Did your family celebrate Christmas when you were growing up?



Yes. I have only in recent years come to my current view of Christmas. I am definitely not a Scrooge. I believe in being a giving person and try to practice that.



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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Laika
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   Posted 12/12/2003 5:05 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Laika
Did your family celebrate Christmas when you were growing up?



quote:

Yes. I have only in recent years come to my current view of Christmas. I am definitely not a Scrooge. I believe in being a giving person and try to practice that.


I had made a long post and then deleted it. It's concerning children and integration with society. Should I e-mail it to you?



inside you the time moves and she don't fade
the ghost in you she don't fade

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John Earp
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   Posted 12/12/2003 5:27 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Laika

quote:
Originally posted by Laika
Did your family celebrate Christmas when you were growing up?



quote:

Yes. I have only in recent years come to my current view of Christmas. I am definitely not a Scrooge. I believe in being a giving person and try to practice that.


I had made a long post and then deleted it. It's concerning children and integration with society. Should I e-mail it to you?



Sure. In my experience most people who object to my stance on Xmas do so solely because of an emotional attachment to the holiday. I understand that sentiment, because I have some very fond memories Christmases past myself. It is not because of any reason other than a desire to avoid paganism (and consequently to please God) that I do not observe Christmas.



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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honorman
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   Posted 12/12/2003 5:49 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
http://www.touchstonemag.com/docs/issues/16.10docs/16-10pg12.html
John, this is article on the origin of Christmas that I was talking about. Regardless, I do not see your point of paganism whatsoever. Even if it originated as a pagan holiday, so what? If I decide to worship God each Halloween in order to praise God and set an example for others, how is that celebrating a pagan holiday? Same with any other day. It is not the day; but what you do with the day. I think if you look into history, every day would be a pagan holiday of some type. So what should we Christians do; never worship for fear of celebrating a pagan holiday?
It isn't the day, but what you do to redeem the day.
However, as I said, let each man do as his conscience dictates. If celebrating Christmas draws your attention away from God, then you shouldn't do it.
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John Earp
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   Posted 12/12/2003 5:56 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by honorman

http://www.touchstonemag.com/docs/issues/16.10docs/16-10pg12.html
John, this is article on the origin of Christmas that I was talking about.


Yes, I've read it.

quote:
Regardless, I do not see your point of paganism whatsoever. Even if it originated as a pagan holiday, so what?


I don't have an Xmas tree in my home for precisely the same reason that I don't have a Buddha statue in my home.

quote:
I think if you look into history, every day would be a pagan holiday of some type.


For the same reason I am not a Roman Catholic, I do not believe in celebrating Romish holidays such as Christmas and Easter. To do so would to my understanding be completely hypocritical and antithetical to what God has called Christians to be--different from the worldly culture around them.

quote:
So what should we Christians do; never worship for fear of celebrating a pagan holiday?


I don't see how your reasoning applies to my view. As a Christian, we are to worship "in spirit and in truth," every day of the year, and "come out from among them and be ye separate, says the Lord."



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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honorman
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   Posted 12/12/2003 8:21 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
John, use to be I thought the cricitisms of you being legalistic were unfounded, now I am not so sure. For your children's sake, I hope you lighten up a little before its too late. Christmas time can be a time of great wonder, or a time of great drugery, its up to you.
Hmmm, the Bible doesn't command us to use the toilet either, pagans use the toilet...
I can't have a Buddha statue in my house? God help us, if we cannot differ between a Buddha statue and a Christmas tree. I gotta be goin' tos get that exorcist now...
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John Earp
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   Posted 12/12/2003 8:50 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by honorman

John, use to be I thought the cricitisms of you being legalistic were unfounded, now I am not so sure. For your children's sake, I hope you lighten up a little before its too late. Christmas time can be a time of great wonder, or a time of great drugery, its up to you.
Hmmm, the Bible doesn't command us to use the toilet either, pagans use the toilet...
I can't have a Buddha statue in my house? God help us, if we cannot differ between a Buddha statue and a Christmas tree. I gotta be goin' tos get that exorcist now...



Because I follow my convictions based on historical evidence (and not on some Lutheran scholar who has a vested interest in preserving his tradition), I am a legalist? A legalist teaches that salvation is earned by obedience. This is do not and have not ever believed or taught. Also, a legalist is by definition not saved (because he puts his trust in works). How nice of you, to imply that I am not even a Christian. I make no such assumptions about the validity of your relationship with God.

You obviously don't know the origins of the Christmas tree if you don't see the direct parallel between that and other heathen religious symbols. I also wouldn't have a statue of Mary in my house, either, for the same reason as I wouldn't have a statue of Buddha. This is legalism? My motivation in all of this is to please God and serve him with a clear conscience.

Col. 2:16 So don't let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new-moon ceremonies or Sabbaths.

What's that Lord? Don't let anyone condemn me because I don't go along with the crowd with respect to certain "holy days?" Sounds good to me, Lord. I'll do just that.

As to the issue of toilet paper, I am unaware of the use of toilet paper ever having been associated with idol worship. Big Smile

P.S.: My daughter gets LOTS of gifts throughout the year. She is a very happy child. A man of honor should have enough respect of others to not make assumptions about their family life. You will not answer to God for how I lead my family.



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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honorman
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   Posted 12/12/2003 9:32 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
If you cannot discuss the issue John rationally, but only emotionally, you really shouldn't discuss it. As such, I am out. Have a Merry Christmas John. Oh and a wonderful Easter! You know, the day we celebrate the risen Christ?
As a practical aside, I would suggest to stop worrying about them there idols. Obsession is a dangerous thing...Eyebrow
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John Earp
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   Posted 12/12/2003 9:47 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Psychologists call what you are doing "projection." You are reading your own emotional state into my posts. Can you show where I presented illogical statements in this discussion?



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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John Earp
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   Posted 12/12/2003 9:54 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by honorman

Oh and a wonderful Easter! You know, the day we celebrate the risen Christ?


LOL. Yeah, now I don't celebrate the resurrection of Christ. Riiight.

Gal. 4:9 but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more? 10 You observe days, and months, and seasons, and years!

1 John 5:21 Little children, keep yourselves from idols.





"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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honorman
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   Posted 12/12/2003 10:15 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
John, I would only add this: I would suggest that when you address the subject say it in this way: "I do not celebrate Christmas because TO ME it is a pagan holiday." That will save you a lot of emotional turmoil. BTW, are all the the Lutheran ministers in on this preserving of traditon or is it just this one? And, since we are trying to be reasonable, can you give me the sources by which you know this to be true?
You know, you are violating the scripture in Colossions that you quote. None of us should be judging the other on these issues.
Hmm, lets see, in history people worshipped cats. I guess I cannot own a cat. People worship crosses, I guess I cannot own a cross. People worship the earth; I must be in constant violation of God's commandment not to worship idols...
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John Earp
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   Posted 12/12/2003 10:44 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by honorman

John, I would only add this: I would suggest that when you address the subject say it in this way: "I do not celebrate Christmas because TO ME it is a pagan holiday."


And I said precisely that.

quote:
That will save you a lot of emotional turmoil. BTW, are all the the Lutheran ministers in on this preserving of traditon or is it just this one?


Well, I certainly don't have enough information to determine if ALL Lutheran ministers are just trying to preserve tradition. However, as Martin Luther was very much in favor of Christmas, and the Lutheran church in general tends to follow in line with other liturgical churches (which all observe the so-called "liturgical year"), it seems reasonable to me to think that a Lutheran scholar such as you cited would have a pretty strong bias in favor of the practice.

Which brings up an important point--I was raised to believe in and practice Christmas. If anyone has a reason to not dog on Christmas, I do. I have been the subject of little more than mocking and ridicule by many (both professing Christians and non-Christians) for my views on this. It would certainly be the easy way for me to just go with the flow.

However, in trying to make a well-informed decision with regard to this, I have endeavored to carefully weigh both sides in this debate, and to avoid jumping to a conclusion on the subject until I had sufficient evidence to draw a reasonable conclusion.

quote:
And, since we are trying to be reasonable, can you give me the sources by which you know this to be true?


I posted a link to MSN Encarta at the beginning of this thread. Many others could be cited to present the same facts, but the article seemed to be quite sufficient in presenting a historical position without necessarily favoring any particular religion. What good reason would Encarta have for being biased in this case? If I thought it would be helpful, I could present additional well-researched historically accurate articles to this same effect (none of which are written by "nutcase" cultists as some might assume).

Many skeptics and modern pagans I've interacted with on the net find the fact that Christians celebrate Christmas to be extremely hilarious.

quote:
You know, you are violating the scripture in Colossions that you quote. None of us should be judging the other on these issues.


Actually, I'm not. It says, "Let no one condemn you...regarding NOT celebrating a holy day..."

quote:
Hmm, lets see, in history people worshipped cats. I guess I cannot own a cat. People worship crosses, I guess I cannot own a cross. People worship the earth; I must be in constant violation of God's commandment not to worship idols...



This does not follow. It's the inherent symbolism behind the Christmas tree that gives me pause. There is no inherent symbolism in a cat or in the earth. Also, I know of no Christian tradition anywhere that has tried to introduce cat-worship into the church, do you? However, if someone tried to introduce a song of praise to the cat-god at your church, you wouldn't object?

That said, we certainly should not place faith in a cross around our neck or up on the wall. God does not dwell in temples made of hands, but in receptive human hearts. And it is a historical fact that many groups of sincere Christians throughout history have not seen the need to have needless external symbols of their faith. (Quakers, Anabaptists, etc.) It takes very little effort to wear a little cross around the neck, but who is willing to bear their cross as a disciple?



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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Tigress
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   Posted 12/12/2003 11:49 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I tend to seem somewhat legalistic to people in how I celebrate Christmas and Easter because I refuse to incorporate Santa Claus and his reindeer into Christmas, and the Easter bunny into Easter. I regard those as secular additions to what have been for centuries Christian holidays. I have offended many Christians in believing that but I feel strongly that those things try to steer people away from the true meaning of the two holidays which are Jesus' birth and resurrection.

But, I was taught that the Christmas tree is supposed to represent Jesus and His gift of everlasting life. And the wreath represents eternal life as well, because it is circular. The star represents the star of Bethlehem and angels are obvious - the ones declaring Christ's birth to the shepherds. Easter eggs represent new birth or new life. Maybe these things meant something pagan thousands of years ago, but God can turn anything into a blessing for His glory. Just like He's blessed Christians with the ability to make modern music give glory to Jesus, God can also use the symbols of long-ago pagan holidays to mean things that give glory to Him.

John, do you know anyone or heard of anyone who turned to idolatry and/or non-Christian religions because of celebrating Christmas and Easter? I think that God recognizes the heart of the person who celebrates these holidays, and knows whether or not that person is celebrating the wrong thing. The Apostle Paul said that only weak believers were not able to eat meat offered to idols and that strong believers could, because they knew it didn't mean anything to God in the way the pagans meant it to be. God looks at the intention, not the act itself. Paul also said that all things are good. It's only how we use them that can corrupt them. Christians turned the pagan symbols into something beautiful that celebrated Jesus and what He did for us. They in essence "corrupted" what the pagans had been celebrating, only in a good way. Smile So, with all due respect, one could seriously argue that your position is really one of being a weak Christian and not a strong one. And God gives grace to the weak ones, but ultimately wants to make them strong in the end. Therefore, they can move past their fear of eating meat and in your case not celebrating Christmas and Easter, and move forward into a place of spiritual maturity that allows them to do even those things for God's glory!


Tigress Tigress

"Name a shrub after me. Preferably one that's prickly and difficult to eradicate."

-Captain Jack Aubrey
"Master and Commander: The Far Side of the World"

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John Earp
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   Posted 12/12/2003 12:47 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Tigress
But, I was taught that the Christmas tree is supposed to represent Jesus and His gift of everlasting life. And the wreath represents eternal life as well, because it is circular. The star represents the star of Bethlehem and angels are obvious - the ones declaring Christ's birth to the shepherds. Easter eggs represent new birth or new life.


It is a historical fact that all of the things you listed are of pagan derivation. Their original meanings had nothing to do with Christ, no matter how some may try to make it so.

quote:
Maybe these things meant something pagan thousands of years ago, but God can turn anything into a blessing for His glory. Just like He's blessed Christians with the ability to make modern music give glory to Jesus, God can also use the symbols of long-ago pagan holidays to mean things that give glory to Him.


Are you a Roman Catholic or Eastern Orthodox?

quote:
John, do you know anyone or heard of anyone who turned to idolatry and/or non-Christian religions because of celebrating Christmas and Easter?


And that would matter how?

quote:
I think that God recognizes the heart of the person who celebrates these holidays, and knows whether or not that person is celebrating the wrong thing. The Apostle Paul said that only weak believers were not able to eat meat offered to idols and that strong believers could, because they knew it didn't mean anything to God in the way the pagans meant it to be.


So why did Jesus himself condemn the practice of eating food offered to idols in his letters to the seven churches of Revelation? In any case, this is neither here nor there with respect to why I don't celebrate Christmas. I have stated already why I have come to the conclusion I have with respect to these pagan holidays.

quote:
God looks at the intention, not the act itself.


So as long as I "mean well" I can pray to Mary and other dead saints, believe my good works will save me, and so forth?

quote:
Paul also said that all things are good.


I don't think that holds true (even if Paul did say that, which I also don't think he did) in all cases. In his letters, Paul very specifically exhorted Christians to be a set-apart people.

quote:
So, with all due respect, one could seriously argue that your position is really one of being a weak Christian and not a strong one.


Well one could always TRY to argue this, but the connection between food offered to idols and incorporating pagan religious holidays into Christianity is quite doubtful. If at the next church service you attend, the pastor said they were going to now being including some aspects of Islam, Buddhism, Shintoism, etc., into their worship, would you think this was a good thing?

quote:
And God gives grace to the weak ones, but ultimately wants to make them strong in the end. Therefore, they can move past their fear of eating meat and in your case not celebrating Christmas and Easter, and move forward into a place of spiritual maturity that allows them to do even those things for God's glory!



Nice. More condemnation because I don't participate in something the Bible never says I should participate in. Pat yourself on the back, Ms. "Strong" Christian. Puhleeze.



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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John Earp
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   Posted 12/12/2003 1:12 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
The following is from that well-known cultish nutcase, C.H. Spurgeon:

C.H. Spurgeon (December 24, 1871, http://www.swrb.com/catalog/s.htm)

We have no superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas. First, because we do not believe in the mass at all, but abhor it, whether it be sung in Latin or in English. Secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Savior; and consequently, its observance is a superstition, because not of divine authority. Superstition has fixed most positively the day of our Savior's birth, although there is no possibility of discovering when it occurred. ... It was not till the middle of the third century that any part of the Church celebrated the nativity of our Lord; and it was not till very long after the Western Church had set the example, that the Eastern adopted it. ... Probably the fact is that the "holy" days were arranged to fit in with the heathen festivals. We venture to assert, that if there be any day in the year, of which we may be pretty sure that it was not the day on which the Savior was born, it is the 25th of December. ... Regarding not the day, let us, nevertheless, give God thanks for the gift of His dear Son. ... The Catholics and high Church Episcopalians may have their Christmas one day in 365 but we have a Christ gift the entire year.

Some very thorough articles on this are at the following links:

Christmas: An Historical Survey Regarding Its Origins and Opposition to It by Kevin Reed, free at http://www.swrb.com/newslett/actualnls/Xmas_ch2.htm


Is Christmas Christian? by Michael Schneider, free at http://www.swrb.com/newslett/actualnls/Xmas_ch1.htm



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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fyodor
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   Posted 12/13/2003 5:03 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I understand both sides of this issue, having researched it a bit back in school, though I fall on the side of celebrating Christmas. Every year, it truly is a reminder to me of the love that God has shown us. Christmas morning we sit around and read the birth account from Matthew and talk about how we can can celebrate over the gift of the Christ.

Christmas also seems to be a time when people who are hungry or lonely for answers flock to the churches. The opportunity for bringing people to the Lord is more aboundant just by having more folks in church. Having a church that isn't open to extra numbers of people who may be heading to the churches makes me think that the church becomes irrelevant to the culture it intends to serve when it closes its doors on Christmas.

I think it is our responsibility to be relevant to the culture at the same time as being a force of counter-culturalism. The message that we find in church on Christmas should be the counter-cultural message of the love that God has for us, rather than the paganism and idol-worship that the culture wants us to live out on Christmas.

Not being open for business seems like a rather huge missed opportunity.




†††"One rarely finds an exposition of which it holds true that the exposition is that which is expounded." – S. Kierkegaard

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honorman
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   Posted 12/13/2003 5:16 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
It is simply too bad, John, that you are so narrow about the subject that you cannot in any way understand what Tigress or I am saying without getting emotional about it. Tootoobad...you are just SOOO hooked up on the origin of things that you cannot see how, in any way, they can be redeemed by Christ. How utterly pathetic! And completely sad!
But I suppose there are idols anywhere if you really want to find them...
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PotOnWheel
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   Posted 12/14/2003 5:25 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Honorman: "how, in any way, they can be redeemed by Christ. "

EVERYONE, TOO, MUST KEEP IN MIND THAT GOD USED EVEN ANIMAL SACRIFICES TO TEACH A PEOPLE, LEADING THEM SLOWLY AND PATIENTLY TO WHERE THEY COULD HOST THE CHRIST-CHILD.


HERE IS AN EXAMPLE OF "BAPTIZED" CUSTOMS. ONE CAN EASILY SEE THAT THE "PAGANS" NEW THEIR NEED. THEY WELCOMED THE MESSENGER, AND THE MESSAGE.


quote:
Croatian Christmas Customs

The Zajednicar
December 18, 1996
TORONTO, Ontario, Canada - The Feast of Christmas is celebrated around the world in so many different ways, depending upon geography, language, culture and religion. One needs only to mention the Huron Indian Carol where the Christmas story is adapted to the cold of Canada. The Christ Child lies not in a manger of hay, but is wrapped in rabbit skins, the three Kings are 'Chiefs' from afar and the shepherds are 'Indian Braves'. Some Croatian customs go back to pagan times; others are of more recent orign and adaptation to urbanization - as it is in other countries. Sadly, Christmas today is frequently submerged in crass commercialization, as can be seen by the plastic 'decorator trees' in shopping malls, the vulgar use of traditional carols as back-up jingles in advertising, the replacement of St. Nicholas by Santa Claus (a marketing invention of Macy-Gimbles in New York in the early part of this century) - all of these enticing us to buy, buy, buy, to demonstrate our love. I mention these issues as it is important to emphasize that Croatian Christmas is essentially centered on religion and the family. Many of the customs were not recorded, albeit preserved in some format, despite rejection in Croatia's recent past as part of ex-Yugoslavia. Today, there is a resurgence of interest and respect for "narodne obicaje" (customs of the people), often amongst second and third generation Croatians in the land of their forefathers. However, as there are so many variations of Christmas traditions in Croatia, it is pertinent, today, to restrict information to the customs of Christmas Eve-Badnjak, as well as a few preliminaries to this most joyous of celebrations. Croatian Christmas begins with Advent - the coming or ocekovanje. The faithful attend early, pre-dawn masses called zornice or matins throughout this religious period. Preparations start on St. Barbara's Day (Dec. 4) or more frequently, on St. Lucia's Day (Dec.13) when the traditional planting of the wheat in a dish takes place. Cafrefully tended, its growth by Christmas Day, predicts the abundance of the crop on the coming year. It is also in Advent that the Feast of St. Nicholas (Dec.6) is eagerly awaited by the children who place brightly polished shoes on the window still, awaiting the Christmas goodies if they have been good children or avoiding the Krampus (the devil) if they have been bad. A ritual candle symbol of the light coming from Christ, is placed in the dish of wheat or in the middle of the kolac, a Christmas bread often ornamented with figures of people, the Christ Child, domestic animals - whatever the lady of the house chooses to display her artistic and culinary talents. The candle is wrapped in the tri-colour or trobojnica. Usually only one candle is lit, but if there are two - one is for the living, the other for the dead. In some areas, for example Slavonia and Dalmatia, three candles representing the Holy Trinity are lit. In this instance, each person secretly chooses one candle and, depending upon the speed of the meeting, foresees his fate - the slower the melting the longer the life; the more drips or suze (tears) on the candle, the more fruitful the new year's crop. Magical powers are often attributed to the candle and so it is sometimes saved for the next year. The Sokci, the Bunjevci, the Hercegovci gather round the centre of the room and the head of the household, the Domacin, traditionally extingushes the candle with a piece of the kolac dipped in red wine. Towards whomever the smoke travels is a prediction of death while the person upon whom the shadow falls is protected from death. During Advent, there is a flurry of activity as the home is readied for Christmas Eve. There are cookies to be baked, decorations to be made, houses to be cleaned, meat slaughtered and prepared - very much as many of us here in Canada. Badnjak, or Christmas Eve, is eagerly awaited and culminates in midnight mass. The word Badnjak comes from the Glagolithic bdjeti meaning 'to be awake'. Thus, Badnjak is the night when all must be awake, at least until after mass that celebrates the Birth of Christ. In some parts of Croatia, it is called Bozicno na vecerije or Villja, relating to the latin vivilla - to keep vigil as did the shepherds on the first Holy Night. On this night there must be heat and light, represented by the ritual candle and as no other light may appear before the ceremonial candle is lit, the domacin lights it before dark has fallen, accompanied by traditional phrases and verses, varying from region to region. Some of these still remain and are carefully nurtured not only by peasant families, but by specialists - folklorists who travel from village to village, recording and codifying folk culture for future generations. The custom of the Yule Log or panj existed in pre-recorded times in all of southern Europe - Spain, Portugal, France, Croatia, all former regions of the Holy Roman Empire or lands adjacent to it, northern Slavs from Poland, the Ukraine, the Carpathians did not adopt the practice, but just as there are remnants of the Roman connection in the Istrian word for Christmas (vilija), so the Croatians as they settled in southern lands accepted the Badnjak, the Yule Log. Here in Canada, the French retain the log in the form of a special Christmas cake, La Buche Noel, decorated as a log and appearing in French patisseries during the holiday season. In olden times, the Badnjak was called the Bozicnjak or cok in Istria, krij on the island of Krk, hreb on Hvar. Today, the custom is mostly retained in isolated areas where there still remains an open hearth, otvoreno ognjiste, made of rocks or bricks centered around an opening in the earthern floor of humble homes. The custom has obviously disappeared with the advent of modern stoves and central heating systems. There are two types of Badnjak. The branch thrown onto the roof top and the panj or log burned in the fireplace. The panj is not split and should have numerous knots that it may burn longer. (Perhaps it is a way to avoid extra work in stoking the fire?) The panj is usually oak, but other types are used depending upon the geographical region. For example, the beech tree (bukva), the olive, the fig, the maple tree are local variants. The use of straw in regions where wheat grows is another form of badnjak, as well as being symbolic of the manger where the Christ Child lay. The male elders who are responsible for the Badnjak go out to the woods a few days before, cut it and place it outside the entrance to the house where it waits to be brought in ceremoniously, accompanied by ritual greetings and verses. The logs are sometimes decorated with bay leaves. English ground ivy, and in southern Dalmatia, the logs are often placed in patterns such as the cross. The Adriatic Croatians burn only one log, but in Dinaric areas, three or more are burned, depending upon the number of males in the house and one more for the male to be born. The Badnjak is brought in by the domacin (male elder) from the courtyard. He greets the assembled family with "Faljen Isus - Dobro Vam dosla Badnja Vecer" (Praise be to Jesus and may this Christmas Eve be a good one.) The family answers: "I s tobom zajedno" ( and together with you). At this point, the female head of the family sprinkles wheat grains upon the domacin, as is done in Livno. Local traditions dictate how the logs are placed on the ognjiste. Sometimes, as mentioned, they form a cross; sometimes, wheat grains are placed on top and sprinkled with holy water over incense fanned by flames. Even bits of food from the evening meal are given to the badnja - a spoon of soup, vegetables, 'fritule' (yeast donuts), salt, etc. and sprinkled with oil, rakije (spirits) or wine, by the log as a family member saying: "Pij u tvoje zdravlje" (drink to your health). The Istrians toast the Badnjak, believing that if they do not, ill fortune awaits them. Thus, the yule log is treated as a mystical or even human being. Fortune telling, a remnant from pagan times, continues through the evening. The domacin pokes the panj with a poker to set sparks flying saying: "Kuliko iskri, tuliku ticic ja nasel ovi ljeti" (the number of sparks, the number of birds I'll catch in the new year.) The Badnjak must last all evening and in many regions, it is burned again. In others, it is extinguished on Christmas Eve and re-lit in the New Year, on the Feast of The Three Kings or it even stays by the hearth until Lent, serving as the special log upon which other logs are placed. The ashes or charred fragments, are scattered in the fields to assure a fruitful crop. Tha ashes are even used to heal certain diseases. The Badnjak, as a branch, is placed on the roof and stays there throughout the year. Traditionally, a young man places the cut branches beside the door and on Christmas Eve, before the sun rises, the family gets up and waits for him to bring the branch into the house, saying "Badnjak na kucu, badnjica u kucu: (the branch on the roof, the log into the house) or "Badnjak na kucu, kolac na ruke" (branch on the house, the Christmas bread into the house). The mother then places a bread in the form of a ring on his arm, sprinkling him with wheat and saying "Eto sine, ziv i zdrav bio - do godine Badnjak na kucu metnio" (May you live and be healthy to place the log on the house next year). He then goes out and throws it onto the roof. As early as 1272, in the Book of Statues for Ragusa (Dubrovnik) there is a mention of sailors from Dubrovnik bringing in the ceppo on Christmas Eve, which in this historcal period, was also celebrated as the beginning of the New Year. This is verified in the 13th century carol "Narodil Nam Se" where the phrase "Na tom mladom letu, veselimo se; mladoga Kralja mi molimo" (on this new year we rejoice and pray to the young King) confirms that Christmas Eve and New Year's Eve are one and the same in olden times. It should be noted the Badnjak is burned at the time of the winter solstice, when the strength of the sun is weakened. It is the strength of the Badnjak, its light, warm and crackling sparks that assist the sun to overcome darkness and cold, thus associating the Badnjak with pagan sun worship. There is also an association with the cult of the dead, for it is said that on Christmas Eve, the soul of the family dead return to gather round the hearth and the Badnjak, to receive its warmth and light. The myths, superstitions, historical facts and religious connotations associated with Badnjak as Christmas log and Christmas Eve are many and varied. Yet some of these ancient practices are preserved and retained in Croatian homes to this day; visible symbols are present even if the origins of the customs have long been forgotten. The extraordinary wealth of Croatian customs associated with the subsequent days of the Holy Season merit further research, collation and presentation. That they vary from village to village, region to region, is a testament to the unique Croatian individuallity of the diverse Croatian cultural influences upon Croatia over historical time. It is upon us to preserve and cherish this wonderful heritage.

Betty Labash Kovacs, M.A. Lodge 1975
(Researched and presented by Betty Kovacs at annual Croatian Christmas concert " Hrvatski Bozic '95) References: The Zajednicar; Croatian Circular - Z. Mekinda, editor; Godina Dana Hrvatskih Narodnih Obicaja - Milovan Cavazzi, 1939, reprinted 1991.


Article contributed on Dec. 19, 1999 by Barry Marjanovich
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Tigress
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   Posted 12/15/2003 6:12 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
My responses are in red.

Tigress


Originally posted by Tigress
quote:
But, I was taught that the Christmas tree is supposed to represent Jesus and His gift of everlasting life. And the wreath represents eternal life as well, because it is circular. The star represents the star of Bethlehem and angels are obvious - the ones declaring Christ's birth to the shepherds. Easter eggs represent new birth or new life.


It is a historical fact that all of the things you listed are of pagan derivation. Their original meanings had nothing to do with Christ, no matter how some may try to make it so.

I don't deny that these were pagan practices. But so was baptism and other Christian rituals long before Jesus was ever baptized by John. Should we not practice those things also because they were pagan practices originally?

quote:
Maybe these things meant something pagan thousands of years ago, but God can turn anything into a blessing for His glory. Just like He's blessed Christians with the ability to make modern music give glory to Jesus, God can also use the symbols of long-ago pagan holidays to mean things that give glory to Him.


Are you a Roman Catholic or Eastern Orthodox?

Neither. I was raised Lutheran, and now I simply consider myself a Christian. I attend Woodland Hills. Why do you ask?

quote:
John, do you know anyone or heard of anyone who turned to idolatry and/or non-Christian religions because of celebrating Christmas and Easter?


And that would matter how?

If people were being led astray by Christians celebrating Christmas and Easter, your argument would have merit. But, since people are not led astray, your argument is weak.(By the way, I have a cousin who is a Jehovah's Witness, who like you, ironically, will not celebrate Christmas or anything because they believe it's wrong to celebrate anything.)

quote:
I think that God recognizes the heart of the person who celebrates these holidays, and knows whether or not that person is celebrating the wrong thing. The Apostle Paul said that only weak believers were not able to eat meat offered to idols and that strong believers could, because they knew it didn't mean anything to God in the way the pagans meant it to be.


So why did Jesus himself condemn the practice of eating food offered to idols in his letters to the seven churches of Revelation? In any case, this is neither here nor there with respect to why I don't celebrate Christmas. I have stated already why I have come to the conclusion I have with respect to these pagan holidays.

I don't recall Jesus ever condemning that practice. Why are you so quick to believe this that supports your argument but so quick to disbelieve what Paul said that refutes your argument. It was John who wrote Revelation for Jesus, just like Paul was speaking for Jesus, too. Neither word is greater or lesser.

quote:
God looks at the intention, not the act itself.


So as long as I "mean well" I can pray to Mary and other dead saints, believe my good works will save me, and so forth?

We're not talking about daily worship, here. We're talking about setting a day aside to recognize Jesus' incarnation and to celebrate it as God's supreme gift to us.

quote:
Paul also said that all things are good.


I don't think that holds true (even if Paul did say that, which I also don't think he did) in all cases. In his letters, Paul very specifically exhorted Christians to be a set-apart people.

I already adressed this above.

quote:
So, with all due respect, one could seriously argue that your position is really one of being a weak Christian and not a strong one.


Well one could always TRY to argue this, but the connection between food offered to idols and incorporating pagan religious holidays into Christianity is quite doubtful. If at the next church service you attend, the pastor said they were going to now being including some aspects of Islam, Buddhism, Shintoism, etc., into their worship, would you think this was a good thing?

Of course not. But again, we're talking about a holiday here, that clearly means something Christian. Whatever pagan meanings that the symbols used to represent 1000's of years ago, have long since been forgotten by most modern-day people.

quote:
And God gives grace to the weak ones, but ultimately wants to make them strong in the end. Therefore, they can move past their fear of eating meat and in your case not celebrating Christmas and Easter, and move forward into a place of spiritual maturity that allows them to do even those things for God's glory!


Nice. More condemnation because I don't participate in something the Bible never says I should participate in. Pat yourself on the back, Ms. "Strong" Christian. Puhleeze.


Actually, your stance is the condemnatory one. You're judging every Christian who celebrates Christmas and therefore implying that you're a better Christian than they are.

Here's further proof that Christmas is now regarded as a Christian holiday: I have a Christian friend who is a public grammer school music teacher and his school wanted him to do a Christmas program, but the principal doesn't want him to include anything about Jesus in it. They will be incorporating Chanukah and Kwanzaa in it too, but even though those are considered religious holidays (at least Chanukah is. I'm not sure about Kwanzaa) the principal doesn't want the Christmas aspect to be religious. Fortunately, in doing some research, he discovered that it's against the law to prevent him from including the Gospel message in the Christmas story, so it will be included in the program. So you see, whether the Christmas symbols were once used for pagan purposes thousands of years ago is entirely irrelevant today. I think God honors those Christians who celebrate it, especially those like my friend, who's taken a stand and opened a door for the Gospel to be heard.

When he was teaching the children the Christmas songs one of them was like, "Who's Jesus?"

Another answered, "He's God's Son and if you believe in Him you'll go to heaven."

So, without even "preaching" he was able to provide an opportunity for one child to witness to another. So many people regard Christmas as a Christian holiday nowadays, I think that for you to be against it is only creating confusion for unbelievers. My dad, who is not a Christian, sees all the disagreements between Christians as a good reason to NOT accept Jesus. John, you may very well be hindering the Gospel from moving forward. The Bible says to not quench the Spirit's fire.


Tigress Tigress

"Name a shrub after me. Preferably one that's prickly and difficult to eradicate."

-Captain Jack Aubrey
"Master and Commander: The Far Side of the World"

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John Earp
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   Posted 12/15/2003 8:05 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
(Tigress's words are in red)

Originally posted by Tigress
quote:
But, I was taught that the Christmas tree is supposed to represent Jesus and His gift of everlasting life. And the wreath represents eternal life as well, because it is circular. The star represents the star of Bethlehem and angels are obvious - the ones declaring Christ's birth to the shepherds. Easter eggs represent new birth or new life.


John It is a historical fact that all of the things you listed are of pagan derivation. Their original meanings had nothing to do with Christ, no matter how some may try to make it so.

I don't deny that these were pagan practices. But so was baptism and other Christian rituals long before Jesus was ever baptized by John. Should we not practice those things also because they were pagan practices originally?

John's reply: Water baptism is specifically endorsed by Scripture, and Christmas is not. My view is formed by the idea that our worship should be biblically based.

Maybe these things meant something pagan thousands of years ago, but God can turn anything into a blessing for His glory. Just like He's blessed Christians with the ability to make modern music give glory to Jesus, God can also use the symbols of long-ago pagan holidays to mean things that give glory to Him.

Are you a Roman Catholic or Eastern Orthodox?

Neither. I was raised Lutheran, and now I simply consider myself a Christian. I attend Woodland Hills. Why do you ask?

John
Because the same argument (tradition can determine correct worship) is how RCs and EOs defend their extrabiblical beliefs and practices.

John, do you know anyone or heard of anyone who turned to idolatry and/or non-Christian religions because of celebrating Christmas and Easter?

And that would matter how?

If people were being led astray by Christians celebrating Christmas and Easter, your argument would have merit. But, since people are not led astray, your argument is weak.(By the way, I have a cousin who is a Jehovah's Witness, who like you, ironically, will not celebrate Christmas or anything because they believe it's wrong to celebrate anything.)

John's reply As the facts regarding the origins of Christmas are not in dispute, then it does not follow that people are not being led astray by this practice, as you claim. As to JWs, even a stopped clock is right two times a day.

I think that God recognizes the heart of the person who celebrates these holidays, and knows whether or not that person is celebrating the wrong thing. The Apostle Paul said that only weak believers were not able to eat meat offered to idols and that strong believers could, because they knew it didn't mean anything to God in the way the pagans meant it to be.

So why did Jesus himself condemn the practice of eating food offered to idols in his letters to the seven churches of Revelation? In any case, this is neither here nor there with respect to why I don't celebrate Christmas. I have stated already why I have come to the conclusion I have with respect to these pagan holidays.

I don't recall Jesus ever condemning that practice.

Rev. 2:20 'But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols.
21 'I gave her time to repent, and she does not want to repent of her immorality.

God looks at the intention, not the act itself.

So as long as I "mean well" I can pray to Mary and other dead saints, believe my good works will save me, and so forth?

We're not talking about daily worship, here. We're talking about setting a day aside to recognize Jesus' incarnation and to celebrate it as God's supreme gift to us.

John replies As there is absolutely no instruction in the Bible for Christians to set aside a day to recognize Christ's birth, and in fact Paul expressly warned us not to fall into the heathen and Judaistic practice of legalistically observing "days, months, and years,"* as the uniform teaching of the NT is that worship is to be "in spirit and in truth," and as the historical facts are crystal clear as to the true pagan-compromising origins of this holiday, it does not follow that setting aside this day is sanctioned by God, much less important to Him. Christ is an ever present help and a refuge to us. Stating or implying that His "birthday" is somehow more special than others is simply misleading and false.

*Gal. 4:8 Formerly, when you did not know God, you were in bondage to beings that by nature are no gods; 9 but now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and beggarly elemental spirits, whose slaves you want to be once more? 10 You observe days, and months, and seasons, and years!

*Col. 2:16 So don't let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new-moon ceremonies or Sabbaths.

Paul also said that all things are good.

I don't think that holds true (even if Paul did say that, which I also don't think he did) in all cases. In his letters, Paul very specifically exhorted Christians to be a set-apart people.

I already adressed this above.

John replies Paul never said, "all things are good." Do you think militant Islam is a good thing? Pornography is good? Lies are good? (Of course not).

So, with all due respect, one could seriously argue that your position is really one of being a weak Christian and not a strong one.

Well one could always TRY to argue this, but the connection between food offered to idols and incorporating pagan religious holidays into Christianity is quite doubtful. If at the next church service you attend, the pastor said they were going to now being including some aspects of Islam, Buddhism, Shintoism, etc., into their worship, would you think this was a good thing?

Of course not. But again, we're talking about a holiday here, that clearly means something Christian. Whatever pagan meanings that the symbols used to represent 1000's of years ago, have long since been forgotten by most modern-day people.


Actually, your stance is the condemnatory one. You're judging every Christian who celebrates Christmas and therefore implying that you're a better Christian than they are.

John Actually, I'm simply presenting factual historical evidence as to the origins of Christmas, and showing why I don't believe it to be important or obligatory for a Christian to celebrate. I can't help it if my conclusions cause you to feel condemned. As to your perception of my implications, I really can't be responsible for how you perceive my words here. I do think you are reading something into what I'm saying.

John, you may very well be hindering the Gospel from moving forward. The Bible says to not quench the Spirit's fire.

John
God needs a lie to promote the truth? The Holy Spirit anoints falsehood? (These are rhetorical questions).



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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honorman
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   Posted 12/15/2003 8:49 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
John: why don't you just give up (or do you HAVETOBERIGHT!)? It is obvious that you do not understand where we are coming from and are hung up all this whole "idol" thing. Agree to disagree and move on.
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John Earp
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   Posted 12/15/2003 9:42 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by honorman

John: why don't you just give up (or do you HAVETOBERIGHT!)? It is obvious that you do not understand where we are coming from and are hung up all this whole "idol" thing. Agree to disagree and move on.



I think Tigress deserves a response. Sorry if you are bothered by my responding to her.

As to where you are coming from as far as I can tell, what you and Tigress are saying is:

1. Yes, Christmas may have had pagan origins.

2. Big deal. We don't assign those meanings to the holiday anymore.

I think I understand your position quite well.



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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Tigress
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   Posted 12/15/2003 10:32 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Here is where Paul says that all things are good - "lawful" in this version. I got it off of www.blueletterbible.com

1 Cor. 6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

1Cor. 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Here Paul is simply saying that believers are free to do anything without condemnation because our sins are covered in Christ's blood. You may argue that celebrating Christmas is not expedient and doesn't edify people, but most would argue that it is extremely edifying.


Tigress Tigress

"Name a shrub after me. Preferably one that's prickly and difficult to eradicate."

-Captain Jack Aubrey
"Master and Commander: The Far Side of the World"

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