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rb1963b
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Date Joined Oct 2001
Total Posts : 93
 
   Posted 12/31/2001 12:09 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
As a matter of fact, being "GAY" is a punnishment. Just read Romans!

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excommunicated
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Date Joined Dec 2001
Total Posts : 7
 
   Posted 12/31/2001 3:40 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
What is poor sentence structure a punishment for?

rb1963b, I'm saddened too, not by the sentance structure, but by suggesting homosexuality is God's punnishment on someone.

rb1963b illustrates an interesting principal: If you are looking for unconditional love, if you are looking for your worth as a human being to be accepted, don't look to Christians. They excommunicate people. No, the opposite is true.

Evil accepts everybody

Everybody longs to be accepted. When the church rejects somebody we shouldn't be surprized to see that person look for acceptance from Satan. (I need to clarify here. I'm not talking about homosexuality here, I'm talking about Christians habit of excluding most everybody, I'm talking about the excluding tone of rb1963b's statement. I don't think at all that homosexuals are Satanic or anything like that.) In practice Satan is the only one who accepts everybody just as they are, no ifs ands or buts. Christ promises this also, and maybe even Christ himself does accept everybody. But Christ has entrusted you, rb1963b as his representive in the hopes (or so the story goes) that you would become like him. But I'm talking practically here and practically speaking it just doesn't pan out.

MY POINT: Christians don't be surprized when people turn to evil, you've driven them to it, you've locked all other doors to acceptance, you've once again turned Christ away, come to you in a distressing disguise (Mt. 25) no room in YOUR INN, in YOUR CHURCH for 'those type of people'. When no one else will love someone why should you be surprized when that person turns to Satan who PROMISES love but doesn't deliver. Satan is kinda like the church when you come to think about it, all promises no pud'n.

Simone Weil, a Jewish born mystic who converted to Catholicism refused to be baptised until just before her death. Why? Because if you are baptised you are on the inside, and she knew all to well that the role of the baptised has allways been to lock people out, maybe even say that this being locked out of God's grace was God's punishment on them, and she wanted to be locked out with them. She died of hunger durning WWII as an act of solidarity with her Jewish neighbors she eat only the daily rations that were given in concentration camps. She refused baptism until just before her last rites.


but here's the thing rb1963b, are you hurting? what are you going through? I'm gonna say it strait, what you posted WAS EVIL. and you were probably driven to it too. Welcome to the loney hearts club band population ???

What are you going through?



Edited by - excommunicated on 12/31/2001 8:44:47 PM
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Triskal
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Date Joined Jul 2001
Total Posts : 198
 
   Posted 12/31/2001 8:09 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I'm not sure exactly what question you are asking or what topic you are trying to start. Perhaps someone could help me out here? And where exactly does it say in Romans that being gay is a punishment? How could sin be a punishment when it's the very thing that punishment is saved for?

excommunicated,
what exactly are you trying to say? While rb1963b's comment isn't exactly very politically correct, if saying something like that turns people towards Satan, then you'd have to be pretty holy to NOT turn someone towards Satan. What he said wasn't exactly the worst thing i've ever heard. Next time it might be a good idea to not take it so hard on him for making one little comment.


In His Grip,
Matt

"In Him we live and move and have our being" - Acts 17:28
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selah
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Date Joined Oct 2001
Total Posts : 1210
 
   Posted 1/1/2002 4:48 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:

Excomm:
rb1963b illustrates an interesting principal: If you are looking for unconditional love, if you are looking for your worth as a human being to be accepted, don't look to Christians.

selah:
DO look to Christ.



Excomm:
They excommunicate people.

selah:
You could come to my church.



Excomm:
Everybody longs to be accepted.

selah:
true.



Excomm:
MY POINT: Christians don't be surprized when people turn to evil,

selah:
we aren't surprised.




Excomm:
you've driven them to it,

selah:
I have? Do you know me?




Excomm:
you've locked all other doors to acceptance,

selah:
ALL the doors?




Excomm:
you've once again turned Christ away,

selah:
If so, I will repent and ask for forgiveness knowing He is faithful and just to forgive me of all my sin.




Excomm:
no room in YOUR INN, in YOUR CHURCH for 'those type of people'.

selah:
You could come to my church.




Excomm:
When no one else will love someone why should you be surprized when that person turns to Satan who PROMISES love but doesn't deliver.

selah:
I truly love you, that's why I'm taking time to challenge you here.




Excomm:
Satan is kinda like the church when you come to think about it,

selah:
satan is like SOME of the DEEDS of the PEOPLE IN churches. BUT, satan is the exact opposite of "The Church" (the Body of Christ)




Excomm:
Because if you are baptised you are on the inside, and she knew all to well that the role of the baptised has allways been to lock people out,

selah:
Is this why JESUS was baptised???




Excomm:
What are you going through?

selah:
What are YOU going through?




"Then He showed me the river whose waters give life, sparkling like crystal, flowing out from the throne of God and of the Lamb." Rev. 22:1
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rb1963b
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Date Joined Oct 2001
Total Posts : 93
 
   Posted 1/1/2002 5:29 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
OOOPS, been reading to much ENGRISH I suppose!

When Christians excommunicate. The excommunication comes AFTER warning. Were you warned?
As to the premise of the topic. Try reading Romans 1:25 and 26? You have to do a lot of twisting to get the idea that vile affection means that homosexuals would have to go strait in order for it to be vile.
No, God's punnishment for worshipping the creature, i.e. the pride, having no control over sexuality, repressing emotions, etc., is HOMOSEXUALITY.
One of the signs that a person is worshipping the creature rather than the creator is their refusal to accept responsibility for what they are doing, also, pushing that AGENDA.
One thing for certain, NORMAL people do NOT go around and proclaim their sexuality. It is not a topic that rages in every conversation that they have. "Hey, I'm strait!" , "God made me HETEROSEXUAL!". That is JUSTIFYING behavior by those that KNOW what they are doing is WRONG. Why would ACCEPTANCE of a behavior that is normal and correct and natural have to be PUSHED (meaning crammed down others throats!)?
No, it is NOT NATURAL AFFECTION, it is NOT normal, it is the result of not having self control.
The reason that you were ex-communicated is because of YOU, and the lack of your ability to take responsibility of your sexual sin.

What you are espousing is that God loves sin. Which he doesn't. And those that refuse to tell you the truth are NOT doing God's work. Telling people about sin that is damaging their lives is evil only in the eyes of those that hate God and goodness.

BTW, what is the opposite of strait? CROOKED, twisted, distorted.......

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pia†desideria
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Date Joined Jun 2001
Total Posts : 301
 
   Posted 1/1/2002 10:09 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I read Romans and it said that God loves gay people with the same universal and impartial love God has for all sinners (Acts 10:34, cf. Deut. 10:17–19; 2 Chron. 19:7; Job 34:19; Isa. 55:4–5; Mark 12:14; John 3:16; Rom. 2:10–11; Eph. 6:9; 1 Pet. 1:17). The clearest expression of this love is Jesus’ death for our sins: “We know love by this, that he laid down his life for us” (1 John 3:16). “For while we were still weak…Christ died for the ungodly…while we were still sinners, Christ died for us” (Rom. 5:6, 8).

Although some Christians believe that Jesus only died to save some people from some sins, the Bible clearly teaches that Jesus died as “the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world” (1 John 2:2, cf. Ezek. 18:23, 32; 33:11; 1 Tim. 2:4; 4:10; 2 Pet. 3:9). God “justifies the ungodly” (Rom. 4:5) “through faith in Jesus Christ for all who believe. For there is no distinction” (Rom. 3:22).

Heterosexists and homophobics may impose limits on God’s love, but the Gospel does not. It is good news for everyone.

pia

~·•·~·•·~·•·~·•·~
“They behave strangely but they also look really weird” § Michael Vecchione, scientific expert for National Marine Fisheries Service and the National Museum of Natural History in Washington
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pia†desideria
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Total Posts : 301
 
   Posted 1/1/2002 10:20 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
excommunicated and rb1963b, you both seem to have a narrow view of the church. It is big enough and beautiful enough to include the most flaming gay person as well as the most judgmental homophobic. It is full of sinners. The only people who are excluded are those who exclude themselves because they agree with Satan that they're not good enough, or because, like Simone Weil, they think they’re too good for the church.

pia

~·•·~·•·~·•·~·•·~
“They behave strangely but they also look really weird” § Michael Vecchione, scientific expert for National Marine Fisheries Service and the National Museum of Natural History in Washington
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Jewgrass
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Date Joined Sep 2001
Total Posts : 113
 
   Posted 1/1/2002 10:33 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Any sinner is invited to share in Christ's love, but don't forget Paul's words to the Corinthians:

"I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner- not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside? But those who are outside God judges. Therefore put away from yourselves that wicked person." --1 Corinthians 5:9-13

"If a Calvinist wants to say that man can only choose the lesser of two evils then that is fine. In that case accepting Jesus Christ would be a lesser evil than going to hell." --Laurence Vance
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Semeia
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Date Joined Aug 2001
Total Posts : 522
 
   Posted 1/1/2002 4:31 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
rb1963b said:
quote:
As a matter of fact, being "GAY" is a punnishment. Just read Romans!

And:
quote:
No, God's punishment for worshipping the creature, i.e. the pride, having no control over sexuality, repressing emotions, etc., is HOMOSEXUALITY.
One of the signs that a person is worshipping the creature rather than the creator is their refusal to accept responsibility for what they are doing, also, pushing that AGENDA.
One thing for certain, NORMAL people do NOT go around and proclaim their sexuality. It is not a topic that rages in every conversation that they have. "Hey, I'm strait!" , "God made me HETEROSEXUAL!". That is JUSTIFYING behavior by those that KNOW what they are doing is WRONG. Why would ACCEPTANCE of a behavior that is normal and correct and natural have to be PUSHED (meaning crammed down others throats!)?
No, it is NOT NATURAL AFFECTION, it is NOT normal, it is the result of not having self control.
The reason that you were ex-communicated is because of YOU, and the lack of your ability to take responsibility of your sexual sin.


Semeia: I know many homosexuals, and homosexuality almost never comes up in conversation. I suspect that homosexuals "rage" in every conversation they have with you because of the way you attack them. It is normal to defend yourself when under attack. Homosexuals are frequently under attack by Christians. Your posts here are a perfect example of the way Christians attack homosexuals.

Sexual identity is formed at an early age. Most psychologists believe that sexual identity is formed by the age of five or earlier. Although there is no definitive evidence yet that homosexuality is genetic, many psychologists believe that this evidence will someday be found, perhaps in association with very early environmental influences. If you have any doubt about what I am saying, I recommend that you get out the yellow pages and call every psychologist in your city and ask them "At what age is sexual identity formed?" and you will get the response I have just given you. Now, once you have satisfied yourself by doing this research, I ask you, "Exactly what sin is the five-year-old or the ten-year-old getting punished for?"

What is described in Romans 1 has nothing to do with what we understand as homosexuality. First of all, the concept of homosexuality (a word that did not exist at that time) as “sexual orientation” was not understood. Homosexuality (defined as sexual orientation – which is determined long before puberty) occurs in the population at a fairly constant rate, somewhere between 3 and 7 percent. (I have seen figures as high as 10 percent, but I’ve seen the lower figures more often.) There is no evidence whatsoever that Paul was addressing “homosexuals” as we understand today to be people of a sexual orientation developed at an early age who seek a monogamous relationship with a person of the same sex. First of all he says, “Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another.” There is no evidence whatsoever that gay men and women today start out being straight, with desire for the opposite sex, and “give up” straight sexual feelings for gay sexual feelings. All the evidence shows that by the age of puberty this orientation is firmly instantiated, and there ARE no heterosexual feelings to give up. But at any rate Paul is not talking about a small percentage of the population that has this orientation, he is talking about a very large percentage of the population that were into Pagan temple cult prostitution, which involved adult men and women as well as young boys. He was speaking against a situation of massive idolatry and sexual excess that goes far, far beyond anything to do with homosexuality. There might be a comparison to the gay bathhouses of the seventies and eighties, where gay men exchanged sex with hundreds of partners – strangers, mostly. Or there may be a comparison to the heterosexual “free-sex” sexual ethic of the 1960’s. Or prostitution today, predominantly a heterosexual activity. But there is no comparison to be made to the vast number of gay men and women who are either in or are seeking a loving monogamous relationship.

What I find interesting about Romans, and why I find it so strange that Christians would ever think to use these passages to judge homosexuals, is that this is one of the places that Paul makes explicit one of the predominant messages of Jesus Christ: Do not judge. Let’s take Romans 2: Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. You say, “We know that God’s judgment on those who do such things is in accordance with truth.” Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance?

What is Paul referring to when he says, “when you judge those who do such things and yet do them yourself”? Just above he has given us a list of examples of what he means, “They were filled with every kind of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips, slanderers, Godhaters, insolent, haughty, boastful, inventors of evil, rebellious toward parents, foolish, faithless, heartless, ruthless. They know God’s decree, that those who practice such things deserve to die—-yet they not only do them but even applaud those who practice them.”

Don’t we all see ourselves in that list? Have any of us ever been foolish? Have we ever been boastful? Have we ever rebelled against our parents? Have we ever been insolent or haughty? Have we EVER gossiped, even once (keeping in mind that gossip is, very simply, passing on negative information about one person to another)? Have any of us ever felt envy? Have we ever been guilty of strife, or conflict, with another? Paul could not be any clearer here: any one of these things, ever, according to God’s decree, makes a person deserving of death. If you doubt Paul’s interpretation here, you need go no further than the Sermon on the Mount to hear Jesus say the same thing—-lust in your heart is the same as adultery, saying “thou fool” to your brother puts you in danger of hell fire, the angry thought is the same as murder.

Romans in its entirety is a powerful message about judgment, and about love that transcends the law and the lawbreaker. It shows how judgment is the opposite of love, and leads to death.

Romans 13:8. Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

Here Paul is quoting Jesus, who says to Love God with all your heart, and love your neighbor as yourself. What does that love look like? How do we want to be loved? What does perfect love look like? To me perfect love is the love of the father, who bathes me with forgiveness, who makes me whole with his glance, who sent his only Son to die for my sins, that I might be forgiven. How do I love my homosexual neighbor? With the same love and forgiveness with which the Father loves me, as much as I am able. To the extent that I do less than that I “despise the riches of [God]’s kindness and forbearance and patience”. To the extent that I do less than that I sin. Do I argue with homosexuals about the “sinfulness” of homosexuality? That’s fairly easy for me to answer with a resounding NO, because I certainly do not consider it loving for people to go around arguing with me about MY particular sinfulness, which is extensive, given the fact that I am a human being, and all human beings are filled with sin. What opens me up to knowledge of own sinfulness in a way that helps me is my relationship with God, and feedback from people when I hurt them specifically. But I can say unequivocally that I have never been helped by another person’s judgment of me, and I have certainly never experienced judgment as love. This is not confusing, and we all have access to understanding about love and what it feels like. (This is not to say that intervention is never required, because in some cases it is. For example, if someone is alcoholic, or abusing their children, or doing something that obviously is killing them or harming the people around them, then it is loving to intervene, without judgment. But there is no correlation with homosexuality, unless there is some other activity like prostitution going on which will lead to death.) We are all full of sin. Take anger, for example (in God’s eyes equivalent to murder): do we benefit if every time we get angry our Christian friends and loved ones tell us we are “sinning” and in danger of “hellfire”? Or would we consider this kind of commentary profoundly unhelpful?

Romans 14. Welcome those who are weak in faith, but not for the purpose of quarreling over opinions. Some believe in eating anything, while the weak eat only vegetables. Those who eat must not despise those who abstain, and those who abstain must not pass judgment on those who eat; for God has welcomed them. Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the lord is able to make them stand.

This is a fascinating passage. Take for example this statement: “Some believe in eating anything, while the weak eat only vegetables.” This is a place where Paul very clearly calls the rigid adherence to an Old Testament law to be a weakness. Those who eat only vegetables have LESS FAITH than those who eat anything. They follow this law out of weakness, not strength. To the modern reader the impact of this statement is lessened because we no longer feel the full force of that prohibition concerning food. But if we replace this with something that modern Christians do feel the impact of, like infant baptism or homosexuality or determinism or openness or any theological question that feels important at the moment, we can begin to see how radical what Paul is saying truly is. What is clear in the passage is that whatever we as humans believe to be important in obeying God, God is able to work with each of us where we’re at, the judgment of our brother notwithstanding.

Romans 14:5. Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. Those who observe the day, observe it in honor of the Lord. Also those who eat, eat in honor of the Lord, since they give thanks to God; while those who abstain, abstain in honor of the Lord and give thanks to God.

Paul says, “Let all be fully convinced in their own minds.” Many homosexuals are Christians, and they live their lives in honor of the Lord, and give thanks to God. They feel no conviction in their own heart about their homosexuality, which they did not choose. They believe that God made them the way they are, for whatever reason. They are no more able to be something different than a blind person is able to not be blind. I am heterosexual, but I did not choose it, I was born that way. In their hearts and in their relationship with Jesus Christ they do not feel condemned in their homosexuality. On the contrary, they feel loved as they are. They feel totally loved by God, and they do not feel convicted to change. And in the loving monogamous gay relationships they have they feel convinced in their heart that God loves them and is ok with them. (Contrast this with drug addiction or bank robbery or rape—very few offenders of that sort would ever claim that God loves their activity. Most recognize that God does not love that activity. Why do most Christian homosexuals feel that monogamous homosexual activity is ok with God? Does God lack the power to interact with them? Is this relationship with Jesus Christ thing overrated? How are we ever in a position to judge another person’s relationship with God?) Faith is individual, and none of us are in a position to judge what only God can judge.

Romans 14:7. We do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.
Why do you pass judgment on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written,
“As I live, says the lord, every knee shall bow to me,
and every tongue shall give praise to God.”
So then, each of us will be accountable to God.


Why indeed do we pass judgment on our brother or sister? Why indeed do we despise our brother or sister? For won’t we all stand before the judgment seat of God?

Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and mutual upbuilding. Do not, for the sake of food, destroy the work of God.

This is a rich and complex passage, which I cannot do justice to here. But to say a few things: Paul asks us to “no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another.” He equates “judgment” with “stumbling block” —-he says in effect that our judgment of another person is not a neutral thing; it is actually a stumbling block to them, between them and their faith in God. How do we evaluate the contemporary Christian predilection towards judging the homosexual? Does the Christian judgment against homosexuality, frequently voiced in the church and in discussion groups like this, actually prove to be a stumbling block to homosexuals, new to their faith in Christ? How seriously does Christ take this, when someone puts a stumbling block in front of someone new to faith? The words “woe to you who put a stumbling block” immediately come to mind.

Paul continues with a statement that is radical and irritating and incomprehensible to most Christians: “I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.” One thing to note here is that the word abomination that Christians like to use in relation to homosexuality, because of the scripture in Leviticus, is related to cleanliness. To quote Ken Sehested, “…the word abomination is not a moral or ethical term. Rather, it is always used to indicate a serious breach of ritual purity law. Other “abominations” before God [besides homosexual sex] include eating pork, misusing incense, and having intercourse during menstruation. These and many other prohibitions are connected to questions of what is clean and unclean in the eyes of God…The dilemma in making this Levitical text normative for faith is what we do with the other prohibitions in this same material. Wearing garments made of two different materials is also prohibited, as are sowing a field with two kinds of seed, cutting one’s hair where it meets the temple of the human face—among a host of other commands, commands that the church has never declared normative.” So in the Old Testament at least, homosexual sex is related to uncleanness. Most of the other things that were called unclean are things that modern Christians easily dismiss and have no problems with, but feel justified in singling out homosexuality as something still to be considered an abomination, or unclean. And yet here we have Paul saying, “I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean.” It is hard for the modern Christian to feel the full impact of this, because the issue of cleanliness is so much less, and we find most of these prohibitions almost laughable. Few Christians today would be worried about eating pork, or burning incense the wrong way, or cutting one’s hair, etc. But Paul’s words are profound, and in a sense disturbing—-for he is telling us that we ourselves are able to determine what is clean and unclean, that in fact there exists no absolute standard for cleanliness, no law we can turn to decide for us, not even Old Testament law, in the form of scripture. We might have to call this blasphemy, if Jesus Christ had not said the same thing, in word and deed. In Luke 12:54 he says, ”When you see a cloud rising in the west, you immediately say, ‘It is going to rain’; and so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat’; and it happens. You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time? 57And why do you not judge for yourselves what is right?” It is interesting that shortly afterward Jesus healed on the Sabbath, in a radical act that broke one of the Ten Commandments. First he tells us to judge for ourselves, then he breaks the Sabbath by healing a woman he just as easily could have healed the next day. Judging for ourselves what is right is a powerful idea, one that includes the possibility that in some cases breaking a commandment is not only allowed, but is the right thing to do.

So why is it that the Christian church has chosen to focus so much vehement judgment on homosexuals in the face of Jesus’ and Paul’s clear admonition to stop judging? I think this is much more a statement about the current state of the Christian church than it is about homosexuals.

Everything is indeed clean, but it is wrong for you to make others fall by what you eat; it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.

Paul is saying two things here. First, one should not flaunt one’s own freedom in such a way as to cause a brother or sister to stumble. I hear this as something along the lines of, “Don’t eat a big steak dinner in front of your friend the vegetarian—-it might make them sick.” Even though there is nothing wrong with eating meat, it isn’t loving to make your brother sick, even if it is because of his own prohibitions. To relate this to homosexuality, I think we can say that it wouldn’t be loving for a gay couple to kiss in front of their fundamentalist bible-thumping neighbor; it would cause strife, and be unhelpful. Or, if you know someone who abstains from alcohol for religious reasons, even though you don’t agree with that prohibition, it’s probably not best to bring them a bottle of wine as a hostess gift. Not that there is anything wrong with wine (after all, Jesus in his first miracle turned the water into wine) but that the relationship with your neighbor, and the relationship between your neighbor and God, take precedence over what is right or wrong. Love takes precedence over our conceptions of right and wrong. Paul is in essence saying here that we shouldn’t judge someone for their too stringent judgments of what is right for them. We can’t judge someone for being sinful and we can’t judge someone for being too devout. The presupposition is that either extreme lessens Love and the growth of Life and that judging either does also.

And again Paul suggests that the person who has fewer issues about what is clean is blessed—-a person of stronger faith, and that the person who has doubts about what is clean is condemned if he eats, because whatever does not proceed from faith is sin. This is very interesting—-he is in essence saying that the same action committed by two different people may be faith in one and sin in the other! Given this, and given Jesus’ radical act of healing on the Sabbath, we are left with being able to say very little about sin in our fellow man, because who can see into our neighbor’s heart? Again and again we are left alone, to worry about our own sin, our own attitudes, our own cleanliness, our own faith, our own relationship with God. Again and again we are told to worry about our own salvation, that our attitude toward our brother should be one of love and forgiveness, and we should trust that God has a handle on the rest. In fact, isn’t it true that to judge others is to distrust that God has a handle on the rest – to in fact judge God?

We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, “The insults of those who insult you have fallen on me.”…
Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.


So how do we emulate Christ? How do we welcome the homosexual, the way Christ has welcomed us? Christ died for us, that our sins might be forgiven, that we might have eternal life. How do we take the sins of others on ourselves, that they might live? Through love and forgiveness and acceptance, just as we are loved and forgiven and accepted in all our sinfulness by Jesus Christ, a gift that is offered to us at every moment of every day, no matter the angry thought, or the lustful thought, or the covetous thought, or the envious thought. We emulate the riches of his kindness and forbearance and patience. And although we realize that God’s kindness is meant to lead us to repentance, we also realize that it is not within our power to determine what our brother and neighbor should be repentant for, because we have no way of measuring their faith and their relationship to God.

Romans 2: Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. You say, “We know that God’s judgment on those who do such things is in accordance with truth.” Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God’s kindness is meant to lead you to repentance?

Semeia



"The opposite of sin is not virtue, but faith."--Soren Kierkegaard

Edited by - Semeia on 01/01/2002 9:33:58 PM
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Semeia
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   Posted 1/1/2002 5:18 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Jewgrass, The passage you cite that refers to sexual immorality refers specifically to a man who is living with his father's wife, in other words, sleeping with his stepmother. Paul is understandably upset that the church is embracing this incestuous relationship. Monogamous homosexual relationships cannot be compared to destructive, family-destroying incest.

The rest of the passage you cite has a list similar to that in 1Cor 6-9, which is a list of sins that dominate people. We (Greg Boyd, Writerdad, Icon, Trosie, myself and others) had an extensive conversation about this on the thread you started, Women, Homosexuality and Slavery. "'All things are lawful for me,' but I will not be dominated by anything," says Paul. The question is: can we say that homosexuals are dominated by their sexuality, any more than heterosexuals are dominated by theirs? The answer is the same in both cases: not unless there is something else going on, like sex addiction or prostitution or some other destructive behavior. There is no empirical evidence to show that homosexuals in committed, monogamous relationships are dominated by their sexuality, any more than we can say heterosexuals are dominated by theirs.

Thanks,
Semeia

"The opposite of sin is not virtue, but faith."--Soren Kierkegaard
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PotOnWheel
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   Posted 1/1/2002 5:29 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Semeia, very briefly:

Marriage, rightly, is a form of monasticism. Christ, the True man, IS the fulfillment of the fullness of humanity which became divided against itself in gender-conflict at the fall.

Your comparison of two kinds of relationships does not work for me because not all hetero-gender marriages are "rightly" monastic--a working towards the recapitulation of the fulness of humanity.

I don't think that this can be said of homosexual realtionships.

PoW

P.S. Welcome back from vacation.
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Jewgrass
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   Posted 1/1/2002 6:59 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Oh no, I didn't mean to open up this can of worms again :) I'm just going to post a few comments and then back out of this topic. Its been beaten to death as it is.

quote:

I know many homosexuals, and homosexuality almost never comes up in conversation. I suspect that homosexuals "rage" in every conversation they have with you because of the way you attack them. It is normal to defend yourself when under attack. Homosexuals are frequently under attack by Christians. Your posts here are a perfect example of the way Christians attack homosexuals.



I'm a student in Austin where homosexually is becoming more and more accepted. My first day in Austin, here I was fresh out of hick-town East Texas driving away from my family for the first time. Before I even got to the campus, I read a banner hanging across the street that said "GAY & LESBIAN FILM FESTIVAL WEEK".... Needless to say, I felt like Andy Griffith in the middle of Sodom & Gomorrah. I know homosexuals and see them everyday I'm on campus. The nearest church to campus, University Baptist, even openly accepts homosexuality and has gay deacons. I've been in a dorm Bible study with a homosexual guy. I say all of this to let you know that I have been exposed to the issue at hand. I do believe that, by and large, homosexuals are very vocal about their sexuality. I've witnessed gay pride rallies with many students wearing rainbow t-shirts. The homosexual organizations on campus are trying to even get the money to build a "homosexual awareness center" on campus! This outspokenness may not apply to every homosexual, but with rallies and organizations like this, its no wonder that anyone begins to feel that sexual orientation is the only thing homosexuals talk about.

quote:

Sexual identity is formed at an early age. Most psychologists believe that sexual identity is formed by the age of five or earlier. Although there is no definitive evidence yet that homosexuality is genetic, many psychologists believe that this evidence will someday be found, perhaps in association with very early environmental influences. If you have any doubt about what I am saying, I recommend that you get out the yellow pages and call every psychologist in your city and ask them "At what age is sexual identity formed?" and you will get the response I have just given you. Now, once you have satisfied yourself by doing this research, I ask you, "Exactly what sin is the five-year-old or the ten-year-old getting punished for?"



I remember in middle-school I had yet to kiss a girl unlike all of the guys my age had (or at least they had claimed to). I began to fear that I would become a homosexual. As funny as it may sound now, I remember praying several times "Lord, don't let me be gay."

Anyway, your argument that sexual orientation is developed from a young age is probably true. After all, we are born into sin (Psalm 51:5); we are born spiritually dead (Ephesians 2:1). I've never been a violent person. Through out my life, I've managed to keep out of most fights. Some of my friends are quick-tempered and growing up, got into fights at school constantly. Why is this? I believe it is because they are born with a sinful violent tendency. I may have my problems, but this isn't one of them. The same can be said for homosexuality. But just because one is born into a homosexual orientation, Jesus saves the sinner. Through sanctification, Christ wills and can even do the unthinkable: reverse this evil, unnatural condition (Romans 6:6,12).

quote:

What is described in Romans 1 has nothing to do with what we understand as homosexuality... There is no evidence whatsoever that Paul was addressing “homosexuals” as we understand today to be people of a sexual orientation developed at an early age who seek a monogamous relationship with a person of the same sex.



I'm going to just quote the verses on this one and let the reader decide for themself whether this is talking about "what we understand as homosexuality" or not.

"So God let them go ahead and do whatever shameful things their hearts desired. As a result, they did vile and degrading things with each other's bodies. Instead of believing what they knew was the truth about God, they deliberately chose to believe lies. So they worshiped the things God made but not the Creator himself, who is to be praised forever. Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relationships with women, burned with lust for each other. Men did shameful things with other men and, as a result, suffered within themselves the penalty they so richly deserved." Romans 1:24-27


quote:

First of all, the concept of homosexuality (a word that did not exist at that time) as “sexual orientation” was not understood



Correct me if I'm wrong, but according to a Greek dictionary at studylight.org, the Greek word arsenokoites which is used in 1 Cor 6:9 and 1 Tim 1:10 means "one who lies with a male as with a female, sodomite, homosexual."

quote:

He was speaking against a situation of massive idolatry and sexual excess that goes far, far beyond anything to do with homosexuality. There might be a comparison to the gay bathhouses of the seventies and eighties, where gay men exchanged sex with hundreds of partners – strangers, mostly. Or there may be a comparison to the heterosexual “free-sex” sexual ethic of the 1960’s. Or prostitution today, predominantly a heterosexual activity. But there is no comparison to be made to the vast number of gay men and women who are either in or are seeking a loving monogamous relationship.



Numbers are never given in the passage. Large groups? I'll go back to my Austin background. If God were to speak of Austin today, he could just as easily use this general terminology. However, this doesn't mean the entire population is gay. If this is just talking about massive orgies, as you would have us believe, then why would Paul specifically refer to heterosexual sex as the "natural" way? I don't know. If there were any scriptures whatsoever in the entire Bible that taught differently, your interpretation might be possible, but since homosexuality is condemned again and again (Lev 18:22, 20:13; 1 Kings 14:24; 1 Cor 6:8-10; 1 Tim 1:9-10), I don't see any plausibility in this view. (Sorry if I sound harsh.)

quote:

What I find interesting about Romans, and why I find it so strange that Christians would ever think to use these passages to judge homosexuals, is that this is one of the places that Paul makes explicit one of the predominant messages of Jesus Christ: Do not judge.



I firmly agree that we should not judge those outside the church. But just as the verse I quoted in an earlier post affirms, we should definately hold accountable and judge those continuing in sin within the church (1 Cor 5:12-13) be it incest, homosexuality, abuse, etc.

quote:

Don’t we all see ourselves in that list? Have any of us ever been foolish? Have we ever been boastful? Have we ever rebelled against our parents? Have we ever been insolent or haughty? Have we EVER gossiped, even once (keeping in mind that gossip is, very simply, passing on negative information about one person to another)? Have any of us ever felt envy? Have we ever been guilty of strife, or conflict, with another? Paul could not be any clearer here: any one of these things, ever, according to God’s decree, makes a person deserving of death. If you doubt Paul’s interpretation here, you need go no further than the Sermon on the Mount to hear Jesus say the same thing—-lust in your heart is the same as adultery, saying “thou fool” to your brother puts you in danger of hell fire, the angry thought is the same as murder.



Yup, thank God for saving us depraved, sinful, worthless scumbags! All have sinned (Romans 3:23) and anyone who claims otherwise is calling God a liar (1 John 1:10).

quote:

Romans in its entirety is a powerful message about judgment, and about love that transcends the law and the lawbreaker. It shows how judgment is the opposite of love, and leads to death.



No, Romans, in its entirety, is a powerful message about justification and sanctification. In fact, judgement is really only the subject of the first two chapters, mainly the second. But this is a large systematic book, so this isn't worthy of debate.

quote:

Here [Romans 13:8] Paul is quoting Jesus, who says to Love God with all your heart, and love your neighbor as yourself. What does that love look like? How do we want to be loved? What does perfect love look like? To me perfect love is the love of the father, who bathes me with forgiveness, who makes me whole with his glance, who sent his only Son to die for my sins, that I might be forgiven. How do I love my homosexual neighbor? With the same love and forgiveness with which the Father loves me, as much as I am able.



Yes, but that doesn't mean to simply embrace the sinner with open arms after their salvation and pretend nothing is wrong! Sin should be fought and we should encourage each other to fight satanic influences. We're all nothing but spiritual whores without God. To merrily continue to sin is an insult to God's glory, love, holiness, and sacrifice and no true believer should stand for it. The Greek word for repent, "metanoeo", actually means "to change."

quote:

Do I argue with homosexuals about the “sinfulness” of homosexuality? That’s fairly easy for me to answer with a resounding NO, because I certainly do not consider it loving for people to go around arguing with me about MY particular sinfulness, which is extensive, given the fact that I am a human being, and all human beings are filled with sin.



What's more loving? To not confront a fellow believer about sin or to allow that person to continue to mock God's mercy in allowing Christ's blood to save them? It may be painful, but so was being nailed to the cross. With Christ, we should be fighting sin and working towards "complete purity"(2 Cor 7:1). We should not "bring sorrow" to God by the way we live (Ephesians 4:30). Yes, we should friendly and loving (Ephesians 4:32), but does this mean we should just sit around like a Tibetan monk and be a pacifist when it comes to fighting sin together as the body of Christ? NO WAY! Instead, God calls us to put on spiritual armor (Ephesians 6:10-18)! This is war!

quote:

This is not to say that intervention is never required, because in some cases it is. For example, if someone is alcoholic, or abusing their children, or doing something that obviously is killing them or harming the people around them, then it is loving to intervene, without judgment. But there is no correlation with homosexuality, unless there is some other activity like prostitution going on which will lead to death.



All sin should be fought, regardless of what's in our personal "comfort zone". "Since we have died to sin, how can we continue to live in it?" (Romans 6:2).

quote:
Take anger, for example (in God’s eyes equivalent to murder)


Biblical example of anger:

"Jesus made a whip from some ropes and chased them all out of the Temple" (John 2:15).

In the same way we should fight sin for ourselves and help our Christian brothers and sisters fight sin.

"He [Jesus] looked around at them angrily, because he was deeply disturbed by their hard hearts" (Mark 3:5).

In the same way we should be angry at the sin around us and in us.

quote:
: do we benefit if every time we get angry our Christian friends and loved ones tell us we are “sinning” and in danger of “hellfire”? Or would we consider this kind of commentary profoundly unhelpful?



Let me stress: there's a difference between telling a fellow Christian you love to get right and encouraging them and stomping them in the dirt.

quote:

Paul says, “Let all be fully convinced in their own minds.” Many homosexuals are Christians, and they live their lives in honor of the Lord, and give thanks to God. They feel no conviction in their own heart about their homosexuality, which they did not choose. They believe that God made them the way they are, for whatever reason.



Christianity isn't subjective.

Ok, its getting late and my comments are getting short, blunt, and almost pointless. My ideas are clear, so no further commentary needed. I probably won't post anymore on the subject for a while unless necessary. I'll end with words from Paul:

"How terrible that you should boast about your spirituality, and yet you let this sort of thing [incest] go on. Don't you realize that if even one person is allowed to go on sinning, soon all will be affected?" --1 Corinthians 5:6

In Love,
Jewgrass

"If a Calvinist wants to say that man can only choose the lesser of two evils then that is fine. In that case accepting Jesus Christ would be a lesser evil than going to hell." --Laurence Vance
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Semeia
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   Posted 1/1/2002 8:02 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Pia said:
quote:
I read Romans and it said that God loves gay people with the same universal and impartial love God has for all sinners (Acts 10:34, cf. Deut. 10:17–19; 2 Chron. 19:7; Job 34:19; Isa. 55:4–5; Mark 12:14; John 3:16; Rom. 2:10–11; Eph. 6:9; 1 Pet. 1:17). The clearest expression of this love is Jesus’ death for our sins: “We know love by this, that he laid down his life for us” (1 John 3:16). “For while we were still weak…Christ died for the ungodly…while we were still sinners, Christ died for us” (Rom. 5:6, 8).

Although some Christians believe that Jesus only died to save some people from some sins, the Bible clearly teaches that Jesus died as “the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world” (1 John 2:2, cf. Ezek. 18:23, 32; 33:11; 1 Tim. 2:4; 4:10; 2 Pet. 3:9). God “justifies the ungodly” (Rom. 4:5) “through faith in Jesus Christ for all who believe. For there is no distinction” (Rom. 3:22).

Heterosexists and homophobics may impose limits on God’s love, but the Gospel does not. It is good news for everyone.



Semeia: This is beautifully put. I totally agree.

Pia said:
quote:
excommunicated and rb1963b, you both seem to have a narrow view of the church. It is big enough and beautiful enough to include the most flaming gay person as well as the most judgmental homophobic. It is full of sinners. The only people who are excluded are those who exclude themselves because they agree with Satan that they're not good enough...


Semeia: This confuses me quite a bit, although I wish it were true. My experience of the church is that it "excommunicates" the flaming gay person, and promotes the "judgmental homophobic" to positions of leadership. (To overstate it just a touch.)

Most evangelical churches would not allow a known practicing monogamous gay person to be in any “sanctioned” role. This to me does not seem like a sign of welcome. Gluttony is mentioned in the Bible as a sin, and over sixty percent of the American population is overweight. Gluttony is by definition eating to excess. Gluttony is a sin. People who are overweight are by biblical definition "living in sin". And yet we find that some people in sanctioned roles are overweight. Imagine if it were not allowed for overweight people to take on these roles. Would the overweight people in the congregation feel welcome? Or might they feel judged, based on the message implied by the discrimination--that overweight people are not "Godly" enough to take on these roles? Is homosexual sex a worse sin than gluttony? Where do we find those things "rated" in the Bible? Why are our leaders permitted to have some sins that are hidden (such as lust in the heart, envy, covetousness, pride, self-righteousness, etc.) and some sins that are external (gluttony, remarriage, anger, pride, etc.) and yet certain sins that the majority of people find repugnant are forbidden?

I ask these questions not because I believe that this is your own position, but because I haven't experienced the picture you are painting of the church. The inclusivity of the church does not match my experience. I happen to think, based on your previous postings, that you have nothing but love in your heart for homosexuals. Your love and kindness and acceptance come shining through. I believe that we share the same goal: that some day all people will be equally embraced by the church.

If you are talking about "the church" as an ideal, that does not currently exist but that if understood would exist, then I agree with your statements.

Thanks,
Semeia


"The opposite of sin is not virtue, but faith."--Soren Kierkegaard
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Semeia
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   Posted 1/1/2002 8:25 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
PoW, Thanks for the welcome back! Although in spite of how this looks, I'm not really back. I'm still on vacation from the board, but I just couldn't help myself on this particular thread. I'm something of an addict, and I've simply relapsed. But my New Year's Resolution, if I had one, would be to stay off of this board for at least one month! My nine-year-old son even came up to me earlier and said, "Mom, you're on Greg Boyd's website? You said you were going to stay off of that!"

I hesitate to tell you that I didn't understand your response to my post, because if you clarify it so that I do understand, I might be compelled to answer, which would worsen my relapse. My guess is that we do not agree--and like a monopoly game which is going downhill but that takes three hours to play to its conclusion, maybe we should cut our losses and stick with, "Happy holidays, and a blessed New Year!"

That's probably what I should have stuck with in my post to Pia, whom I also admire, but I'm hoping she'll forgive me...

Here's to hoping that no one will judge me too harshly in my relapse, and that no one will lead me further into temptation.

Happy Holidays,
Semeia

"The opposite of sin is not virtue, but faith."--Soren Kierkegaard
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Semeia
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   Posted 1/1/2002 8:44 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Excommunicated, I agree very much with your post. I believe that Christian judgment pushes people further into sin--makes sin almost a guarantee. Christian judgment is a self-fulfilling prophecy: you tell people they are bad enough times, like an abusive father to his child, and eventually people comply with your wish. Trying to "do good" in the form of judgment, actually leads to evil. This is well-documented by organizational psychologists. Kierkegaard speaks about this phenomenon in Works of Love.

I am fascinated by your words about Simone Weil. I know nothing about her but I would definitely like to learn more about her life.

Thanks,
Semeia

"The opposite of sin is not virtue, but faith."--Soren Kierkegaard
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excommunicated
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   Posted 1/1/2002 10:10 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Pia
quote:

The only people who are excluded are those who exclude themselves because they agree with Satan that they're not good enough, or because, like Simone Weil, they think they’re too good for the church.


Oh St. Simone, darling, my love, forgive Pia, she knows not what she is saying.

Ouch Pia, that stings. [With eyes turned upward: Simone, why am I being hurt?] Pia, if you could see how fondly a feel for Simone you would quiver and bow before this feeling, so sublime is it. And nobody would want to risk transgressing it for fear that doing so would would make them liable to the Sanhedren(sp?), so pure is it. If we lived in another age I would chalange you to a duel! But oh, alas I'm bound to this age (don't anyone laugh at me! people are afraid to be serious about anything nowadays because it always comes off as melodramatic. well I don't care. laugh if you like. you can spit too. i've got a great face for spitting. i've got a face which inspires spitting.)

Pia, you seem to have a narrow view of exclusion! Does what you say, that there are only these two reasons why people are exculded, square with the actual experance of those who have been excluded? You seem to limit all exclusion to a kind of self exculsion. Has this historically been the case? You're telling me that the experance of who knows how many people with the church has everything to do with themselves and nothing to do with those people who picket with "God hates gays" slogans? That the "God hates gays" types are being manipulated by gay people who WANT to be excluded? Might not the church bear any responsibilty in this matter? (Dare I suggest it?) are you trying to skirt your own responsiblity for turning people away?

Semeia
quote:

I am fascinated by your words about Simone Weil. I know nothing about her but I would definitely like to learn more about her life.


I've fallen in love with her. I mean I've---really---fallen---in---love---with---her. I look dotingly (is that the right word?) at pictures of her and sigh. I'm not sure how to handle this love, however. How do you love someone who died before you were born? And she never ate, and I catch myself praying for her even though I don't believe prayer does anything at all any more I still catch myself praying for her to eat when I read her. What good are prayers like this? So I'm left with useless and good for nothing prayers and love.

You should read just a bit of her-just a bit and you'll fall for her too, I'm sure of it.

And to whet your appetite a few facts:
Simone Weil attended the Ecole Normale in Frace when she was 17. It was the very first year they alowed women to attend. And for the entrance thingy (you know how these funky French schools work, they have those entrance thingys that I don't know what they're called. Anyway you write essays and someone wins firsts and seconds and thirds and then the rest just get in and some don't). Well on the entrance thingy with all the men and women together Simone Weil scored first. AND Simone de Beauvoir scored second. Some guy who know one cares about anymore scored third. AND the very last person to make it that year was a little known guy named Jean-Paul Sartre.

"Simone Weil is the only great spirit of our time" -Albert Camus

"Simone Weil is a mystery that should keep us all humble..." -St. Flannery O'Connor

"[Weil's texts] belongs in that category of prolegomena to politics which politicans seldom read, and which most of them would be unlikely to understand or know how to apply....This is one of those books which ought to be studied by the young before their leisure is lost...the effects of which, we can only hope, will become apparent in the attitude of mind of another generation [...] We must simply expose ourselves to the personality of a woman of genious, of a kind of genius akin to that of a saint." -T.S. Eliot

"Simoen Weil assaulted the Garden of Gethsemane, and as is so often the case, was broken on the gate. At least she speaks, again and again, of her absolutely sure sense of the suddenly descending, all-suffusing presence of God. So we know that somewhere, somehow, in all her agony, she did find some center of peace, a peace which, unless we happen to believe in God, we may find hard to explain." -Kenneth Rexroth

"[Weil] has come to seem more and more a special exemplar of sanctity for our time-the Outsider as Saint in an age of alienation, our kind of saint." -Leslie Fiedler

She has this really cool small book called Gravity and Grace that is a good place to start. She also has a good reader which has a bit of everything so that might be a good place to start too. Oh, or she has a book of mystical poetry called The Red Virgin. Actually start anywhere, just START.

Oh woe is me, my soulmate and I are seperated by the infinte abyss of time. (What am I whining about? She would never have gone for a guy like me anyway)



Edited by - excommunicated on 01/02/2002 03:39:13 AM
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selah
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   Posted 1/2/2002 3:08 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I tried to remove this post after reading rb1963, I couldn't. My intentions on this thread were different, and my attempts to put them into words weren't working

Semeia, maybe one day we will meet. I'm confident we can agree to disagree until then.

exceeding blessings,
selah


Edited by - selah on 01/03/2002 12:04:41 AM
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Semeia
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   Posted 1/2/2002 7:23 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Selah said:
quote:
Semeia:
Gluttony is mentioned in the Bible as a sin, and over sixty percent of the American population is overweight.

selah:
I don't know where you get your statistics (mostly because you don't post them) but do any of those 60% of people have trouble with their thyroid?



Semeia: I got that particular statistic out of a book called Homosexuality and Christian Faith, by Walter Wink. The actual statistic is not important to me, you can look around and call it whatever you want. But whether or not it is twenty percent, or forty percent, or sixty percent, it is still a significantly higher number than the number of homosexuals in the population. It is a problem, identified in the Bible as a sin, which many people have. The number of people who are overweight because of an underlying medical problem is very small. I thought about mentioning underlying medical problems as a small percent (it was mentioned in the book) but I thought it wasn't necessary for the point I was making. Sorry. I should have mentioned that.

Selah said:
quote:
Semeia:
Gluttony is by definition eating to excess. Gluttony is a sin. People who are overweight are by biblical definition "living in sin".

selah:
reeeeeeeeeeaaaaaaaaaaccccccccchhhhhhhing don't you think?



Semeia: No, actually I don't think this is a reach, although I understand why it is upsetting to people. I should perhaps clarify something here: I don't judge overweight people, in the same way I don't judge homosexuals. Overweight people could theoretically eat less, but they have a lot of reasons for eating the way they do, including, in some cases, genetics, family influence, psychological issues, etc; and in the end they have more pressing issues in their lives, and losing weight is not the top priority. In the same way, homosexuals could theoretically stop having sex (in committed monogamous gay relationships), but they have a lot of reasons for living the way they do, including, in some cases, genetics, family influence, psychological issues, etc; and in the end they have more pressing issues in their lives, and living a life of chastity is not a top priority.

Personally, I think it is absurd and hypocritical to expect gay people to practice chastity--something that even Paul said that not all people are called to do. (Paul's idea was that if the world were the way he wanted, no one would marry. He sadly allowed that this was not possible.) The only people who could really recommend this way of life without hypocrisy would be priests or monks who themselves have chosen to abstain from sex for their lifetime. Of course, we know that priests and monks don't always fulfill their vows equally, based on the many publicized incidents of priests molesting the altar boys, or other children in their care, and the untold number of incidents that never make the light of day.

By the way, if gluttony (defined in the dictionary--Merriam-Webster in my case--as eating to excess, which I interpret as: eating more than is necessary or good for your body) is a sin, and a person is consistently overweight for years, and they don't have a medical problem, in what way can they be said to NOT be living in sin?

I don't say this in judgment. I myself "live in sin" because of the myriad of sins that I am never able to overcome, in some cases no matter how hard I have tried, in other cases because I haven't tried hard at all.

Selah said:
quote:
selah:
It could be argued that ANY sex outside of marriage IS worse, because people HAVE to eat, and people COULD completely abstain from sex! (I should know..ha)
Now, if people are overweight, it may be because of any number of variables. ie. not eating healthy, being too poor to pick and choose what you can afford to eat, slow matabolism, eating at the wrong time of day, not thinking about what you are eating etc..............

Semeia:
Is homosexual sex a worse sin than gluttony?

selah:
well, you have to choose to have sex outside of God's ideal. Homo, or hetero it is a choice and you can live without it. Conversely, you can not live without food.



Semeia: I don't follow your logic here. In what way would overweight people be required to live without food in order not to sin? All that would be required would be to eat less. Now I am well familiar with the difficulty of this, having been both an anorexic at one time in my life, and overweight at another time of my life. Food issues are complex and often very intractable, with many overlapping influences. A lot like psychosexual issues, come to think of it. That is why many people fail, in spite of their best efforts. That is why we should never judge, because all of these things are very complex, and not at all as simple as the commands: eat less; and stop having sex.

Selah said:
quote:
Semeia:
Where do we find those things "rated" in the Bible?

selah:
I asked a professor this. I don't know exactly how to explain it, but what he described was the "missing of the mark" as an arrow hitting a target. You can MISS the 'target' by a LOT and not even hit it at all, or you can miss it by a little and end up oh so close. Either way you miss the mark.


Semeia: The Greek word for sin is Hamartia, which is an archery term that literally means "missing the mark". The Hebrew word for sin is Chet, which means error.

In any case, where in the Bible are the sins rated to show how some "miss the mark" by a lot more than others? And where in the Bible does it show that it makes any difference by how far a margin you miss the mark? Greg Boyd preached a great sermon on this last spring--I think it was called Clearing the Bar.

In the Sermon on the Mount, Jesus erases these types of distinctions, again and again, for example when he says that lust in your heart is the same as adultery, and saying "thou fool" to your brother puts you in danger of hell fire, etc.

Selah said:
quote:
Semeia:
Why are our leaders permitted to have some sins that are hidden (such as lust in the heart, envy, covetousness, pride, self-righteousness, etc.) and some sins that are external (gluttony, remarriage, anger, pride, etc.) and yet certain sins that the majority of people find repugnant are forbidden?

selah:
What do you think? Do you think we could have any pastors/leaders if we didn't draw the line somewhere? Are you saying that we should allow a prostitute to preach? A murderer?
Should we even have jail? Isn't it judging to put someone in jail when we are 'just as bad'?



Semeia: People get put in jail for breaking the law of the land they live in. They do not get put in jail for sinning, unless the law happens to coincide with a sin, such as murder. People who are overweight and people who engage in monogamous homosexual sex are not breaking the law. This is not a legal question.

Should we draw the line somewhere? Yes, I would never want to be preached to by someone who lacked integrity, or kindness, or insight, or leadership. I just happen to think that none of these qualities have anything to do with a person's sexual identity. Sexual identity is as irrelevant an indicator of a person's moral fiber as their weight is.

Is homosexual monogamous sex equivalent to prostitution and murder? I see no comparison, and neither does our government, since homosexual sex is legal, nor do most psychologists, as evidenced by the fact that homosexuality does not appear in the DSM-IV.

Selah said:
quote:
Semeia:
The inclusivity of the church does not match my experience. I happen to think, based on your previous postings, that you have nothing but love in your heart for homosexuals. Your love and kindness and acceptance come shining through.

selah:
Yup, I believe Pia's love and kindness and acceptance do shine through...to ALL, not just homosexuals. I also believe that she believes in reason and justice. (correct me if I'm wrong Pia If she had a friend who's pastor was sleeping with half the congregation, she would most likely tell that friend....."I don't think that's good"



Semeia: Finally, we agree on something: Pia's overall goodness!!! We love Pia! (Even when we disagree.)

You seem to be equating a monogamous practicing homosexual with someone promiscuously sleeping with half the congregation. I don't understand this comparison. I would have a problem with a gay pastor who was sleeping around. I have been careful to say "monogamous practicing homosexual" to differentiate between the two.

What I hear you say is that it is your opinion that ANY type of homosexual sex is REALLY BAD, and should disqualify a person from church leadership. I do not see the biblical foundation of highlighting this sin over others, for many reasons. Here is what Deuteronomy 21:18 says about a rebellious and gluttonous son:

"If someone has a stubborn and rebellious son who will not obey his father and mother, who does not heed them when they discipline him, then his father and mother shall take hold of him and bring him out to the elders of his town at the gate of that place. They shall say to the elders of his town, "This son of ours is stubborn and rebellious. He will not obey us. He is a glutton and a drunkard." Then all the men of the town shall stone him to death. So you shall purge the evil from your midst; and all Israel will hear, and be afraid."

It seems safe to say that we take a very different approach today to our stubborn and rebellious children, even if they eat too much and are drug or alcohol addicted. We don't use the Bible to determine how we should treat overweight and drug addicted people, and we shouldn't be using the bible to determine how we treat homosexuals. (Except in the sense that we are asked to love our neighbor as ourself.) As it says in Romans, God gave us the power to determine these things. I think it is time to turn to the sciences of psychology and genetics, and take a fresh look at people who through no choice of their own are homosexual. Most of the sexual ethics of the Bible have been rejected, as well as other things supported in the Bible, such as slavery, polygamy, marriage with thirteen-year-old girls, etc. And yet we persist in pointing to the Bible on this issue, in very inconsistent ways. Even though at the time the Bible was written nothing at all was known about homosexuality as we understand it today. It was looked at as a choice that heterosexuals made out of lust. We know today that that is a false view.

Selah said:
quote:
Semeia:
I believe that we share the same goal: that some day all people will be equally embraced by the church.

selah:
Just because people take a stand on sin doesn't mean they don't share in this goal.
(note: I abhor the WAY in which some people take a stand...ie, this thread!)


Semeia:

You seem to suggest that I don’t take a stand on sin. I take a very strong stand on sin. And I base my stand on the words and actions of Jesus:

Stand #1: We are all totally guilty of sin. Lust in the heart is the same as adultery. A single careless thought means we are as guilty as the murderer.

Stand #2: Sin is something that we should focus on in ourself – NOT in the other person. We have a Log in our eye – the other has only a Speck. Jesus tells us that this is the way it is. Why? Because the fundamental problem with us fallen humans is that we stole the judgment of good and evil from God. We now judge falsely apart from God – our “judger” is fundamentally broken – and so we are ALL hypocrites – Jesus makes this clear as can be.

Stand #3: Christians judging practicing monogamous homosexuals as somehow living in sin different from the rest of us is the height of hypocrisy and goes right at the heart of what it means to be a Pharisee.

Selah said:
quote:
self: "yes, I just do not believe that Semeia or others would have the EXACT SAME respect for a pastor or friend who sleeps around, murders, or steals, that they do for a friend or pastor who has a coveting thought" and....."I just want them to SAY it say it SAY IT!"



Semeia: I have no problem at all saying that I wouldn't have the same feeling about a pastor or friend who sleeps around, murders, or steals. I just don't put practicing monogamous homosexuals in that category. I put them in the same category as overweight people, angry people, covetous people, envious people, and the rest of humanity who sin in ways that are consistent with being human in a fallen world. The first list, people who sleep around, murder, and steal, are all people who hurt others in a very direct way, that in the case of murder and stealing should be immediately stopped.

Thanks,
Semeia


"The opposite of sin is not virtue, but faith."--Soren Kierkegaard
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Iconoclast
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   Posted 1/2/2002 9:16 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Jewgrass: Christianity isn't subjective.

Iconoclast:

How do you understand Paul when he says in Romans 14:14 - "I know and am persuaded in the Lord that nothing is unclean in itself; but it is unclean for anyone who thinks it is unclean"? This seems like the height of subjectivity.

And this is of course right after Paul says: "Let us therefore no longer pass judgement on one another, but resolve instead never to put a stumbling block or hindrance in the way of another." Notice here that the typical argument that it is OK to judge our brother in Christ simply doesn't work. Paul is clearly in this passage talking about not judging fellow Christians. So...Jesus makes it clear: Judge not lest ye be judged – no qualifications. And Paul makes it clear: judging is putting a stumbling block in front of our Christian brother – don’t do it! Yet Jesus also says that we should judge for ourselves and Paul says that we should judge our fellow Christian. So…there clearly appears to be two kinds of judgement. And again the simplistic view that the two kinds are related to whether someone is a Christian or not just doesn’t work

Jewgrass:

Let me stress: there's a difference between telling a fellow Christian you love to get right and encouraging them and stomping them in the dirt.
.
Iconoclast:

I would like to suggest that your statement here points directly to the deep nature behind the two kinds of judgement. Dietrich Bonhoeffer in his book “Ethics” shows very clearly the difference between these two kinds of judgement. He calls one a spurious activity that is accusation and condemnation and he calls the other a true action. He further says that the irreconcilable opposite of judgement is action. Jesus came not to judge the world but to save it.

He goes on to show how Jesus’ encounter with the Pharisee is the defining encounter of God and fallen man. That the Pharisee is the end result of us stealing the knowledge of good and evil for ourselves. That the fundamental problem with fallen man is judgement – we stole the knowledge of good and evil – we became judgers of good and evil – judgers of ourselves (shame), judgers of our fellow man and ultimately judgers of God. And in so doing we became the adversary (ha-satan) of God. The Pharisee in his very essence is judgement - never loving action – only accusation and condemnation.

Notice that the Pharisee encountered Jesus always with the basic question of determining whether He was good or evil. And they judged him as evil and killed him. And why did they judge him as evil? Because he broke the Law. He healed on the sabbath. Now the Pharisees understood mitigating circumstances – certainly there are times one might have to work on the sabbath – an emergency for example. The Pharisees were the very best at making all the fine distinctions that the Law allows for – indeed requires – for to do less would be to violate the seriousness that the Law demands. But Jesus healed someone who had been ill for many years. She was not in any immediate danger. He could have waited till the next day. Jesus healed her on the sabbath anyway.

Why did the Pharisees kill Jesus? Because he didn’t judge like they judged. In fact he didn’t seem to them to judge at all – he just took action. And perfectly free action at that. Action that was in no way bound by the Law – action that was clearly against the Law. Action that spoke of something much deeper than the Law. Action always aimed at making others whole. A new Law totally unlike the old Law – the Living Word.

The old Law while seeming to be objective was indeed totally subjective when it came to actually using it for action. The new Law is totally and completely objective. That is – any two Christians fully using the new Law will come to the same conclusion regarding what action is required. Is this new Law written down anywhere? Can we find a book of the new Law that details out its many fine distinctions of exactly what we should do in all the myriad situations that we might find ourselves in? If not – how then is it objective? It is objective because it is written down. It is written down on our hearts. We all have direct access to the Living Word. We only have to get in touch with it – and learn how to use it to create loving action like Jesus did. We all have to be transformed.

But if it is objective then how come Christians disagree about what loving, life-affirming action toward homosexuals should look like?

Before answering this I would like to make a point about a key requirement of how this new Law must be used. This new Law, this Living Word, is never judgement (condemnation, accusation) it is always and only action. And there is no separation of first a judgement and then an action – as though the hearer of the word is not in the same moment the doer of the word – this would take us back to false judgement. Now in order for this new Law to be used this way it must always and only be used in an actual concrete situation – otherwise how does it not fall back into false judgement which is not action? So…it can never be used at some abstract level of generalization – this takes us right back into being Pharisees – this is how they judged – and those judgements are always non-action – they are always condemnation and accusation – they are as Paul clearly says: A stumbling block to your brother. They separate us and kill the Life. They are also completely subjective – never objective.

But wait…If we can’t make generalizations then how in the world can we even function? If we have to test every individual detail for truth how then do we plan? There is no prohibition here against making generalizations. Just a powerful claim (that we all already know) that all generalizations are never actually true in and of themselves. They can never be used as authoritative in judging a concrete situation. They, in fact, really are only useful as guides for planning our forward behavior. For planning what behaviors we think will be most fruitful in bringing about the Kingdom of God on earth. But we must never forget that this new Law is a Living Word. Generalizations and Behaviors that worked yesterday may not be as fruitful as they are today. Paul said women should not speak in church. Good for back then one assumes. Clearly not particularly helpful now. We are now free to judge for ourselves – to determine for ourselves what actions lead to more powerfully loving results – and God provides us this Living Word directly – it dwells within us – if we only learn how to use it.

Paul clearly states that we should not judge our Christian brother – that to do so puts a stumbling block in front of him. That to judge is to deny God’s forbearance and patience for our brother. Clear as a bell – as clear as Jesus is – “Do not judge, lest ye be judged”. Then when Paul sees a concrete situation of a particular person acting in a way that is damaging to another – a situation where a person is living in an incestuous family and people destroying relationship – and nobody is acting to stop it he is absolutely shocked! Wouldn’t we be also? We tell our children not to judge each other – we actually say – “Tyler, stop calling your sister names”. We in fact work, work, work to stop them from judging each other – “oooohh – that was a stupid thing to say Tyler – you’re dumb”. Yet when child A is scratching child B’s eyes out don’t we absolutely expect child C to stop child A? Wouldn't we be just shocked and dismayed if child C said, “but you told me I wasn’t supposed to judge.” Wouldn’t we say something like, “What don’t you get?”

So…how is a practicing monogamous gay person like a child who is scratching someone’s eyes out? How is this like an incestuous relationship with one’s stepmother? Where is the victim that we are helping? Where is the attacker that we are helping? (By stopping the attack and forcing a serious rethink through consequences.) What exactly is it that we are doing here except making a pronouncement about someone’s sin and excluding that person hypocritically on that basis? How can this possibly be understood as anything except placing a stumbling block in front of our brother? What exactly would Jesus and Paul have had to say to make this more clear?

Christians disagree about homosexuality because we are using the old Law and we are judging. We are condemning and accusing. We are being totally subjective even though we all think that we are being objective. In my opinion this is Christianity at its most pharisaical.

thanks,
Iconoclast


"Balance Inquiry With Advocacy" - Chris Argyris



Edited by - Iconoclast on 01/02/2002 6:13:45 PM
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selah
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   Posted 1/2/2002 9:22 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
_____________________________________________

Semeia:
(naming the 'categories' of sin)
I just don't put practicing monogamous homosexuals in that category. I put them in the same category as overweight people, angry people, covetous people, envious people, and the rest of humanity who sin in ways that are consistent with being human in a fallen world.

selah:
ok ...that's TWO catagories...

Semeia:
The first list, people who sleep around, murder, and steal, are all people who hurt others in a very direct way, that in the case of murder and stealing should be immediately stopped.

selah:
So this is sin group #2 who miss the mark? Are there more sin groups?

_____________________________________________

Semeia:
As it says in Romans, God gave us the power to determine these things. I think it is time to turn to the sciences of psychology and genetics, and take a fresh look at people who through no choice of their own are homosexual. Most of the sexual ethics of the Bible have been rejected, as well as other things supported in the Bible, such as slavery, polygamy, marriage with thirteen-year-old girls, etc. And yet we persist in pointing to the Bible on this issue, in very inconsistent ways. Even though at the time the Bible was written nothing at all was known about homosexuality as we understand it today. It was looked at as a choice that heterosexuals made out of lust. We know today that that is a false view.



________________________________________

Edited by - selah on 01/03/2002 12:07:49 AM
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Semeia
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   Posted 1/2/2002 9:57 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Selah, Wow, you really like to mismatch. But tell me, what is your positive point of view in all of this? What do YOU believe?

Let's assume that homosexuality is determined at a very early age, and therefore that it is not something that a teenager is influenced by. Let's assume a person is a practicing monogamous homosexual Christian. Some questions:

1) Is it possible to be a practicing monogamous homosexual saved Christian?

2) If so, should this person be excluded from a sanctioned role within the church?

3) If so, why?

4) What action would you take toward this person in order to be helpful?

5) Why do you think the action you would take would be helpful to that person?

Thanks,
Semeia

"The opposite of sin is not virtue, but faith."--Soren Kierkegaard
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Jewgrass
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   Posted 1/2/2002 10:04 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
One quick comment:

Semeia, you continue to use this gluttony analogy. First of all, I would not be comfortable going to church with a preacher who is an extreme glutton (food, or whatever) and wasn't doing anything about it. You seem to suggest that our leaders should just merrily continue in their sin in a happy-go-lucky attitude. This is contrary to scripture, which, over and over again, emphasizes the importance of striving for purity through Christ. Over-weight pastor? He better realize his sin and pray about it. If he ignores it, I would not want him as a leader. Homosexual pastor? He better realize his sin and pray about it. I would never stand for a homosexual pastor who wasn't doing anything to conquer his sin. The same would go for a pastor who was living with the head-deacon's wife.... or even a man who was living with his father's wife (1 Corinthians 5). Show me a church being led by someone living deep in sin and not trying to conquer it, and I will show you a spiritually dead church. Sounds like a harsh statement? I'm sure it does, but the truth isn't always "nice".

--Jewgrass

"Anyone who claims to know all the answers doesn't really know very much." --1 Corinthians 8:2 (New Living Translation)
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Iconoclast
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   Posted 1/2/2002 10:25 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Jewgrass

Semeia, you continue to use this gluttony analogy. First of all, I would not be comfortable going to church with a preacher who is an extreme glutton (food, or whatever) and wasn't doing anything about it. You seem to suggest that our leaders should just merrily continue in their sin in a happy-go-lucky attitude. This is contrary to scripture, which, over and over again, emphasizes the importance of striving for purity through Christ. Over-weight pastor? He better realize his sin and pray about it. If he ignores it, I would not want him as a leader. Homosexual pastor? He better realize his sin and pray about it. I would never stand for a homosexual pastor who wasn't doing anything to conquer his sin. The same would go for a pastor who was living with the head-deacon's wife.... or even a man who was living with his father's wife (1 Corinthians 5). Show me a church being led by someone living deep in sin and not trying to conquer it, and I will show you a spiritually dead church. Sounds like a harsh statement? I'm sure it does, but the truth isn't always "nice".

Iconoclast:

OK, how about a person who divorced (and not for "porneia" or spousal unchastity) and who then remarried and has 3 children? This person according to Jesus is "living in sin" - they are committing adultery against their first spouse again and again and again. How should this person "struggle" with this sin? It used to be that the Christian church said that this person MUST divorce and either go back to their original spouse or remain chaste. Today we just say - ah what the heck - ya can't unscramble eggs - and we allow and affirm these folks as leaders in our church - in my opinion - this is the most life-affirming path. Would you have a problem following this person as a leader? If not - how do you distinguish between this person and a monogamous practicing gay person?

In the famous Mephi's words: Riddle me this, riddle me that.

thanks,
Iconoclast


"Balance Inquiry With Advocacy" - Chris Argyris
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selah
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   Posted 1/2/2002 1:45 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:

Selah, Wow, you really like to mismatch. But tell me, what is your positive point of view in all of this? What do YOU believe?

I believe that God loves everyone equally. I also believe that we have had this conversation (or something similar) on another thread.


No,I don't like to mismatch, I just don't have a lot of time. I probably shouldn't be on here at all. I'm usually in a hurry, don't take enough time to think things through & I'm no writer. sorry.


_____________________________________________



Semeia:
Let's assume that homosexuality is determined at a very early age, and therefore that it is not something that a teenager is influenced by. Let's assume a person is a practicing monogamous homosexual Christian. Some questions:

selah:
let's assume.


1) Is it possible to be a practicing monogamous homosexual saved Christian?
selah:
ABSOLUTELY

2) If so, should this person be excluded from a sanctioned role within the church?
selah:
Hard to say, since I've never been over anyone in the church. I guess I would leave that to the pastor and overseers.
I CAN say, if they asked for a vote, I would
vote the same way if it were a heterosexual person living with a monagomous committed partner.

3) If so, why?
selah:
Because God is no respector of persons.


4) What action would you take toward this person in order to be helpful?
selah:
Love them from my guts! And answer any questions they ask me IN TRUTH and LOVE.
(assuming we're in relationship)

5) Why do you think the action you would take would be helpful to that person?
selah:
Semeia, my real answer to you is "because I have seen it over and over and over, it works!"
and the answer for the website would be:
"Because love covers a multitude of sins (including mine), and paves the way for anything else."





"Then He showed me the river whose waters give life, sparkling like crystal, flowing out from the throne of God and of the Lamb." Rev. 22:1


Edited by - selah on 01/03/2002 01:14:13 AM
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rb1963b
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   Posted 1/2/2002 3:05 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
FIRST of all, just because a person states that homosexuality is SIN against nature and against GOD, does not mean that they are homophobes. I am neither afraid of homosexuals NOR homosexuality.
Throw out the red herring of, "well he must be a repressed homosexual if he is so outspoken against homosexuality." That is immature drivel comming from people that want to justify their sins.

As for the "psycho babble" put out by "psychologists". PHHTTTT.

I'll take the Bible over the 1973 conversion of psychology to the whelms of homosexual infiltration at their confrence in Arizona that year. It was all based on faulty studies done by Kensey on SEXUAL DEVIENTS IN PRISON. Besides, psychology is at best a subjective science if you call it a science at all. It is based on TRENDS of societal norms, and it is full of POLITICAL CORRECTNESS, which gives even more reason to reject its findings, especially on this particular subject.

You can writhe all you want, but Romans 1 is clear, God gives men and women over to homosexuality when they reject him. Any amount of scripture wresting is only an attempt to justify that sin!



Edited by - rb1963b on 01/03/2002 3:18:34 PM

Edited by - rb1963b on 01/03/2002 3:19:20 PM
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