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John Earp
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Date Joined Oct 2002
Total Posts : 1715
 
   Posted 3/16/2004 8:43 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Chris Grant

quote:
Originally posted by feelinahole

I wonder what Craig calls himself.

I've looked around a bit to try to get an answer to that question, but so far I've had no luck.





If I'm not mistaken, in the book, God & Time: Four Views Craig refers to his position as "Neo-Molinism." The angle he works from is Molinism's middle knowledge.



"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net

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Alan Rhoda
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Total Posts : 680
 
   Posted 3/16/2004 10:18 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Laika

Chris, what do you think of his Kalam Cosmological argument? There's something about it I don't quite buy into but I've not thought it through yet.
Laika, check out this thread for a discussion we had about a year ago.

www.gregboyd.org/gbfront/forum/topic.asp?TOPIC_ID=1808

God bless,
Alan
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Laika
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Total Posts : 2433
 
   Posted 3/16/2004 2:51 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Alan Rhoda

quote:
Originally posted by Laika

Chris, what do you think of his Kalam Cosmological argument? There's something about it I don't quite buy into but I've not thought it through yet.
Laika, check out this thread for a discussion we had about a year ago.

www.gregboyd.org/gbfront/forum/topic.asp?TOPIC_ID=1808

God bless,
Alan


Kuhl, thanks. This is what bothered me about KCA and you answered it at the same time:

quote:

Alan: I think the idea of a beginningless sequence is conceivable (i.e., logically possible) but not instantiable (i.e., metaphysically possible). Here's a beginningless sequence: ..., -3, -2, -1, 0. A beginningless sequence is conceivable, however, only as a potential infinite--we can keep moving further and further back in the sequence, while always remaining a finite distance from our starting point. Instantiation of a beginningless sequence results in an actual infinite because ALL of the prior events have to be in place in order for the current event in the sequence to be where it is. And this means that, somehow, this actually infinite set must have been actually traversed in stepwise fashion through each member of the sequence. The problem with instantiation of an actually infinite sequence is that it generates lots of nasty paradoxes. And these paradoxes aren't just problems for our imagination, they amount to logical contradictions--like saying that something that cannot be traversed has been traversed.


Infidels has a collection of responses to KCA and other theistic arguments:
http://www.infidels.org/library/modern/theism/cosmological.html



inside you the time moves and she don't fade
the ghost in you she don't fade

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feelinahole
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   Posted 3/17/2004 6:58 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Chris: I am curious: you make a statement about how Mormon scholars and philsophers and how they don't always agree with the leaders who run the church. This, would seem to me, to be problematic for those who wish to understand what the Mormon church actually believe. It sounds as if what you are saying is that Craig should be aware of this. But that gives rise to the question: if a person were interested in joining your church, who would be the authority to go to to learn what Mormons believe, scholars or church leaders?
I guess what I am asking is, why would Craig go to Mormon scholars when the Mormon church has leaders who articulate their doctrine? Isn't that what leaders of the church are for?
Who do you feel speaks for the Mormon church? Is it the leaders? Or individual scholars? Or just the individual members? Who would you say forms the doctrine that Mormon's believe?
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Chris Grant
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Date Joined Jun 2003
Total Posts : 151
 
   Posted 3/17/2004 10:04 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by feelinahole

Chris: I am curious: you make a statement about how Mormon scholars and philsophers and how they don't always agree with the leaders who run the church. This, would seem to me, to be problematic for those who wish to understand what the Mormon church actually believe. It sounds as if what you are saying is that Craig should be aware of this. But that gives rise to the question: if a person were interested in joining your church, who would be the authority to go to to learn what Mormons believe, scholars or church leaders?
I guess what I am asking is, why would Craig go to Mormon scholars when the Mormon church has leaders who articulate their doctrine? Isn't that what leaders of the church are for?
Who do you feel speaks for the Mormon church? Is it the leaders? Or individual scholars? Or just the individual members? Who would you say forms the doctrine that Mormon's believe?

Thanks for the questions. I think it is, and should be, church leaders and not philosophers and theologians who should be viewed as authoritative when it comes to Mormon doctrine. There is a bigger difference between these two groups in Mormonism than in other denominations because Mormon church leaders don't receive any philosophical or theological training. (They don't attend divinity school.) Because of this fact, the statements by philosophers and theologians may be more precise and sophisticated than those by church leaders, and, in his defense, that may be why Craig decided to refer to the former rather than the latter.


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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feelinahole
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   Posted 3/17/2004 10:37 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Chris: thanks for the answer. I ask, partly, because I also find this question comes up in dialogue with Roman Catholics and as well Orthodox believers because they rely heavily on tradition for their teachings.
So, you believe that the leaders should be the ones to talk with authority, even though they have no background (usually I suppose) in theology. Do you see theologians and philsophers in your church as the ones who are more in the role of commentators?
Do past church leaders voices still have a prominent role (such as Joseph Smith and Brigham Young)? If so, are there voices as scripture would be?
Finally, does the Mormon church have a book that states specifically what their church believe about God, salvation, etc.? Thanks...
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Chris Grant
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Total Posts : 151
 
   Posted 3/18/2004 5:04 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by feelinahole

I also find this question comes up in dialogue with Roman Catholics and as well Orthodox believers because they rely heavily on tradition for their teachings.

I would agree that Mormonism is similar to Roman Catholicism (and dissimilar from Evangelical Protestantism) in the authority it gives to certain extrabiblical sources.

quote:
Originally posted by feelinahole

Do you see theologians and philsophers in your church as the ones who are more in the role of commentators?
I'm not sure what I see their proper role as. Off the top of my head, I can't think of a single instance when Mormon philosophers have enriched my understanding of Mormonism (or Christianity in general).

quote:
Originally posted by feelinahole

Do past church leaders voices still have a prominent role (such as Joseph Smith and Brigham Young)? If so, are there voices as scripture would be?

The words of past church leaders still play a very prominent role. I would say that, in general, their statements are considered non-canonical--we don't consider them to have been infallible--but somewhat akin to scripture in the level of divine inspiration generally assumed to be behind them. Since they're not around to explain themselves, harmonizing apparently inconsistent statements can sometimes be at least as much work as harmonizing apparently inconsistent statements in the Bible. Both opponents and supporters of Exhaustive Definite Foreknowledge, for example, claim to find support in the recorded words of Brigham Young. And progressive revelation, through which divine truths gradually come to light over a period of time, is a major theme of Mormonism, and it is for that reason that it is reasonable to give emphasis to the recent statements by church leaders when interpreting Mormon doctrine.

quote:
Originally posted by feelinahole

Finally, does the Mormon church have a book that states specifically what their church believe about God, salvation, etc.?

I ought to have a good answer to that, but I don't know that I do. The information on the church's website "www.lds.org" can, with allowance for occasional oversights, be considered to reflect the church's official position. Within that website, "www.mormon.org" has an introduction to Mormonism that doesn't go into much detail and may be, therefore, unsatisfying to you. The "gospel library" link on the main lds.org page takes you to electronic versions of the church's current publications. Among them, Gospel Principles states basic Mormon doctrine in very basic language, while the various volumes of Teachings of Presidents of the Church are a little more meaty. Archives of the last 30+ years of semiannual worldwide church conferences are online, and many of the statements I've collected on foreknowledge come from there.


"I believe that, in the present divided state of Christendom, those who are at the heart of each division are all closer to one another than those who are at the fringes. I would even carry this beyond the borders of Christianity: how much more one has in common with a real Jew or Muslim than with a wretched liberalising, occidentalised specimen of the same categories."
(C.S. Lewis to Mary Willis Shelburne, November 10, 1952.)

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feelinahole
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Total Posts : 754
 
   Posted 3/18/2004 12:02 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Thanks Chris...I'll check it out...
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GregBoyd
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Total Posts : 1818
 
   Posted 3/21/2004 1:08 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

How serious should we open theists take "Beyond the Bounds" anyways? Is this book theologically ruinous to the open theism movement; or is this book a sign of fear that the traditional way of thinking is being threatened and this book is an attempt to stray from novelty?


Doc: I didn't read this thread, so take this for what little its worth. But I take every critique of something I believe seriously, for I could be wrong. The trouble with Beyond the Bounds is that all its criticisms, except one, have been raised and addressed many times before. (The one that hasn't been addressed yet concerns ancient Rabbi's views of foreknowledge). So the book wasn't that interesting for me. In fact, I haven't read an interesting book against Open Theism for several years. Its all the same old stuff... rarely including in any serious way our responses to these critiques.

I do believe FEAR motivates quite a lot of the resistance to Open Theism. When a person is very invested in a certain traditional way of thinking, new thoughts that call it into question can be frightening -- especially when it seems to cut to the core of one's view of God, as Calvinists perceive OT.

Greg


"The responsibility is with the chooser -- God is blameless." Plato, Republic, 10.

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johnmd
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Date Joined May 2002
Total Posts : 154
 
   Posted 3/24/2004 4:30 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Doc: I didn't read this thread, so take this for what little its worth. But I take every critique of something I believe seriously, for I could be wrong. The trouble with Beyond the Bounds is that all its criticisms, except one, have been raised and addressed many times before. (The one that hasn't been addressed yet concerns ancient Rabbi's views of foreknowledge).

John
Is there a response to this issue elsewhere on the net or in another publication elsewhere?

How seriousy are we to take the rabbis as general rule?

Is a response planned?

Is a response necessary?

Just wondering. I am having trouble sleeping. Nothing like a little ancient rabbinic reading for thatSleepy

John
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