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Surrender
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   Posted 2/16/2010 10:52 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hi I'm new to the open view and I recently had someone ask me a question about Psalm 22.  I had mentioned that many of the prophecies that were fulfilled in the life of Jesus were not predictions but were more like illustrations.  He said that Pslam 22 is clearly about Christ (not David).  He asked, "Were David's hands and feet pierced?  Did they cast lots for his clothing, etc.?"
 
Can you give additional guidance on this particular prophecy?
 
Thank you in advance for any help!
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Surrender
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   Posted 2/17/2010 2:11 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
No replies yet?

Was part of David's poetic description of his suffering actually a prediction of Christ's suffering?

How do we know which parts of this psalm are predictions?
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Starkman
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   Posted 2/17/2010 2:27 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hi Surrender, and welcome to the board.

As you study the open view, keep in mind that the open view is really nothing more or less than the belief that part (and only part) of the future is open; that is, not all of the future has been decided or is known as to how it will play out. Again, it's only part of the future, not the whole thing, that is open.

You will probably discover that one of the most obvious parts of the future that is open is that part in which you make decisions. For example, if you are able to decide to choose what you will want to eat tonight for dinner, then the chances are pretty sure that this is part of the future that is open. That is, God hasn't known from way back when (we'll call that "eternity past" ) that you would eat whatever it is you decide to eat tonight. And frankly, God isn't the least bit bothered that in eternity past He didn't know what you would choose to eat! He's not thrown off His throne and saying to Himself, "Oh my Me! I don't know what she'll choose tonight for dinner!"

What you can be assured of is that God knows absolutely every possible option and choice you will ever have. He knows everything that's possible, and He knows what you MIGHT choose, and this is all the information He needs to know (and MUST know if He is to be called "omniscient," which He is). In other words, nothing will ever catch God off guard. So even if He doesn't know, even right now, what you'll have for dinner tonight, He knows all the options and possibilities that are possible. Pretty simple, really.

You see, the open view is really nothing more than common sense. It's the way we live. It's how we do life. Open theists simply carry this common sense over into God's relationship with us, and they don't feel that they are doing anything out of the ordinary in doing so. Why? Because it's God who made the world this way; it's He who created the world as such that even He wouldn't be able to know absolutely every choice everyone will ever make (which takes us into the importance of understanding how freewill works in our world AND what it means when we say that God is omniscient).

So even if Psalm 22 is really a future-telling prophecy about Christ's death, there's nothing in this that is disturbing to the open view. The fact is that there are some things God knows because He just knows, and there are some things God determines and, thus, by doing so, obviously knows what He has determined—both the death and the manner of the death of Christ were determined well before it came out of David's mouth, so David wasn't saying anything that a) God Himself didn't give David, and b) that goes against the concept of the open view. God has every right to determine that some things will take place, whether we like it or not! And that particular aspect of the future, then, is not open.

I hope this helps a bit in your studies!

Thanks,

Starkman

Post Edited (Starkman) : 2/17/2010 1:30:21 PM (GMT-6)

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Surrender
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   Posted 2/17/2010 2:58 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Thank you for your reply! I appreciate it!

Well...as I thought about this, it seemed to me that the part in the psalm that says they cast lots for his clothing doesn't appear to be predictive. If that particular event in the life of Jesus (where they divided up His clothes and cast lots) did not transpire, we wouldn't be sitting around wondering why that part of David's psalm wasn't fulfilled while the part of David's psalm about the piercing of hands and feet WAS fulfilled. However, the part about the piercing of the hands and feet does seem predictive. Is there a way you could help me understand how God could have predetermined in His mind to accomplish this particular detail in Christ's death at the time of David's writing? I'm still trying to wrap my brain around how (even if it is a smaller picture of the actual bigger one) God does this.
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Tom
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   Posted 2/17/2010 3:19 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I don't think there are any easy explanations here for open theists. Just being honest.

For me coming around to seeing/reading openness in the Scripture alternated between standing far away and seeing the big picture and then closing in on the details, then backing out again, then coming in close again, and so forth. When I stand back and look at the broad picture openness was easy to see. And on a LOT of passages when you zero in on the details, again openness is just staring you in the face. The problems for the open view are in small details like this.

Gotta run real quick. But I'll jump back on!

Tom


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Tom
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   Posted 2/17/2010 3:31 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
One option is not to see the OT passages as "predicting" in the traditional sense of gazing into a crystal ball. When Matthew or John say "this happened to fulfill what was said," there is one view that takes "fulfill" to mean something like "fill up" or "fill out." The idea is that the key experiences/events in the life of Israel (and some experiences in the life of key persons, like David) get repeated in Christ's life. David suffers. The Son of David suffers. Joseph was unjustly accused. Jesus is unjustly accused, etc. What's happening is not so much that David's making a crystal ball prediction about some future event. The future may not even be in David's mind (though I'm not suggesting there are NEVER any future-oriented prophecies like this, obviously). What's happening is that the experiences of Israel get re-experienced "to the full" in Christ. Jesus, the ultimate Son of David, who in a real sense IS Israel (faithful and righteous before God) takes up this history and all the experiences (joys, suffering, etc.) of his people and experiences them "to the full."

But doesn't dividing clothes over a craps shoot seem like an incredible coincidence? Perhaps not. Perhaps it was pretty common for Roman soldiers to gamble over the belongings of criminals they put to death, especially if they had some nicer threads! Perhaps it would have been more strange had they NOT done so in Christ's case. There may be a hundred or thousand other aspects of Jesus' life and experience (and death) that have OT parallels, not because the OT "predicts" them, but because Christ is repeating to the full in his own life and suffering so much of Israel's history. He FULLY FILLS it all. This may not impress us westerners very much. But it may have appealed to ancient readers, especially Jews. It would impress a Jewish reader, for example, to see all the parallels that can be drawn between Christ's experience and the experience of Israel, the patriarchs, and Kind David.

Tom


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Post Edited (Tom) : 2/17/2010 11:35:46 PM (GMT-6)

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Starkman
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   Posted 2/17/2010 4:11 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
A lot of this will become a bit obvious, if you give it a chance and just use a bit of good ol' fashion common sense as you think these things through.

Christ "was slain before the foundation of the world," correct? I mean, He was already the answer to the Fall before man even fell. In other words, God had already devised the plan (Christ crucified) before He even made man!

So for God to reveal something about the saving work of Christ by crucifixion to David (hands and feet being pierced) is not a problem, if that part of Psalm 22 is predictive. It is, after all, what God ordained would happen, and the working-out of the details during the life of Christ was no big problem for God, even the part about casting lots. Let's say the casting of lots was predictive. it was no problem for God to work this out at the time of Christ's crucifixion. I mean, obviously God wouldn't have been foolish enough to have given a direct future prediction (through David) about such if it weren't something God was able to perform.

What you might also discover, Surrender, as you study the open view is that the power (the omnipotence) of God is really what staggers the mind. You might find yourself faced much more with the matter of God's omnipotence, as you regard the an open view within God's omniscience, than ever before. I mean, most Christians demand that God must know absolutely every...EVERY...thing we will ever think, say or do if we are to call God omniscient. In other words, there is NOTHING that you will ever think, say or do that God has not already known completely, as if it's already happen as far as God is concerned. There's little demand for appreciating God's power at this point. But to see part of the future as open, well, this will immediately cause you to now focus you attention on God's omnipotence. You may even find yourself asking questions, such as, "But if God didn't know (such and such), how can He be in total control, and how can God make it all happen the way He wants things to happen?"

See, this is where the reality hits us with regard to God's power. We don't really appreciate how much we do not realize about God's power when we are too busy insisting that He must know absolutely everything we will ever think, say and do. Mind you (and this is important), I'm not arguing that we should believe that part of the future is open because I want us to appreciate how powerful God is. Not at all. That would be horrible logic. I'm just saying that you will inevitably be lead to consider God's power more than you ever have before WHEN you realize that the simple facts of life simply do not support the idea that God knows everything you will think, say and do.

For instance, even if Psalm 22 was not the least bit predictive, not in the slightest, it STILL would not be impossible for God to have caused everything David said to happen both in and around the events of Christ's life, like the piercing of His hands and feet, and the casting lots for his clothing. That's how powerful God is. All God has to do is put a thought into someone's mind, cause a few things to happen over here, manipulate circumstances over there. It's endless to think just how powerful God is and what He can do. But this aspect about God is not appreciated to the extent it should be when we have blocked our ability to recognize such great power by demanding that God MUST already know everything (EVERYTHING) we will ever choose. (Again, this logic does NOT make the open view true—reality does that for us all by itself—but it should wake us up a bit as to how little we appreciate the power of God.)

So whether Psalm 22 was a direct future prediction of Christ's manner of death and the lots that would be cast for his clothing, that still has nothing to do with trying to prove that God knew from eternity past everything everyone would ever think, say or do. That kind of thinking about God is not only unnecessary, but it flies in the face of reality...the reality God Himself made for us to examine and conclude such about Him.

Think about it. Do we really think it would have been too hard for God to have found people (namely, the religious leaders of Jesus' time) who would have wanted Jesus dead? Obviously not, for they were wanting to kill Jesus early on in His ministry, but it wasn't God's time. Do we think it was too hard for those religious leaders to be persuaded to use crucifixion as the method for Christ's death? Not at all. They were only quite willing. Do we think it was too hard for God to put the idea into a soldier's mind to cast lots for Christ's clothing (apparently, this was the normal practice anyway)? Not at all.

So nothing about Psalm 22 is evidence, nor should we try to make it be, that none of the future is open. Now, that God had already ordained that Christ would die was settled; that part of the future was no not open. Further, God had decided that Christ would die by crucifixion; that part of the future, as well, was not open. As I said above, when God determines such and such about the future, that part of the future is not open.

Just look around you, Surrender, as to how you live life. Do you approach life, God or anything else as if it really, really, really is already foreknown...every itty-bitty part of it...everything you will ever think, say and do? No, you don't. No one lives like that, because it's not reality. When we relate with God, we are relating real time. It's all happening right then and there, for the very first time. And with the exceptions of those parts of the future that God has determined to take place in such and such a manner, and with those parts of the future that God "just knows" how things will go, the rest is open, and that includes most, if not all, the choices you will get to make.

Common sense alone says that there's no way God can know every choice you will make. Common sense also says that God most certainly knows all of the "you might do this" and "you might not do this" choices. And finally, since God is omniscient, we can be assured that God knows all the possibilities that we will ever face in this life. He can never be caught off guard. But I repeat: common sense alone is against the idea that everything (EVERYTHING!) is already foreknown. That doesn't even make sense!

Now, at this point, I'm not bringing Scripture into my discussion with you, because at the moment Scripture isn't the issue. Reality and common sense are the issue. You've brought up a Scripture to examine in the light of your recent discovery of the open view, and that's what we are doing. We are thinking, asking questions and just using our day-to-day logic that all of us live and interact with. So don't expect a bunch of Scriptures to get thrown at you in defense of the open view. That's probably the worse way to approach this subject. What is vital is that you obtain a clear and solid understanding about what the open view is. After that, we can look more at Scripture and you will be able to intelligently work through the Word of God from an open view perspective. You may even disagree with the view when all is said and done, but at least you will understand it for what it is (and not for what it is not!).

Think about all this, and feel free to ask more questions.

Thanks,

Starkman
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Surrender
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   Posted 2/17/2010 7:27 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Thanks for your help Tom and Starkman.

 

A lot of this will become a bit obvious, if you give it a chance and just use a bit of good ol' fashion common sense as you think these things through.

Christ "was slain before the foundation of the world," correct? I mean, He was already the answer to the Fall before man even fell. In other words, God had already devised the plan (Christ crucified) before He even made man!

Right, He pre-settled that Christ Jesus would have to die for mankind before the ages began.  Honestly though, I’m not so sure God pre-settled the manner by which Christ Jesus would die (i.e. murder by crucifixion) before the ages began.  Even though God knew that His creatures would need a Savior, could He really imagine that they would devise such an inhumane way to execute criminals?

 

Like the deal with the flood—even though He knew He was dealing with creatures who would sin, He was truly disappointed at the low they chose to sink to as if He could not have imagined this was the direction they would end up going.  And in Jeremiah when God expressed His utter disgust that His people would choose to sacrifice their sons and daughters like the pagans, He said the thought never even entered into His mind.

 

I’m just not sure If God could have foreknown that His Son would have to die in such a manner.  We seem pretty good at being able to take evil to the extreme and cause God great grief.


So for God to reveal something about the saving work of Christ by crucifixion to David (hands and feet being pierced) is not a problem, if that part of Psalm 22 is predictive. It is, after all, what God ordained would happen, and the working-out of the details during the life of Christ was no big problem for God, even the part about casting lots. Let's say the casting of lots was predictive. it was no problem for God to work this out at the time of Christ's crucifixion. I mean, obviously God wouldn't have been foolish enough to have given a direct future prediction (through David) about such if it weren't something God was able to perform.

So you’re saying that by the time David wrote Psalm 22, God already knew that crucifixion was the way Jesus was going to die?  I suppose that seems reasonable.


For instance, even if Psalm 22 was not the least bit predictive, not in the slightest, it STILL would not be impossible for God to have caused everything David said to happen both in and around the events of Christ's life, like the piercing of His hands and feet, and the casting lots for his clothing. That's how powerful God is. All God has to do is put a thought into someone's mind, cause a few things to happen over here, manipulate circumstances over there. It's endless to think just how powerful God is and what He can do. But this aspect about God is not appreciated to the extent it should be when we have blocked our ability to recognize such great power by demanding that God MUST already know everything (EVERYTHING) we will ever choose. (Again, this logic does NOT make the open view true—reality does that for us all by itself—but it should wake us up a bit as to how little we appreciate the power of God.)

 

Would you say that putting thoughts in someone’s mind is manipulating their free will?  Obviously, you’re not saying God put evil thoughts in the minds of people to orchestrate events at that time.  Even if He did put neutral thoughts (not evil & not good) or good thoughts into people’s minds at that time in order to ensure the events took place as planned, does that violate something in the open view?


Think about it. Do we really think it would have been too hard for God to have found people (namely, the religious leaders of Jesus' time) who would have wanted Jesus dead? Obviously not, for they were wanting to kill Jesus early on in His ministry, but it wasn't God's time. Do we think it was too hard for those religious leaders to be persuaded to use crucifixion as the method for Christ's death? Not at all. They were only quite willing. Do we think it was too hard for God to put the idea into a soldier's mind to cast lots for Christ's clothing (apparently, this was the normal practice anyway)? Not at all.

I wonder when the idea of crucifixion entered into the heart and mind of man.  Do you know when they first began using that method?


So nothing about Psalm 22 is evidence, nor should we try to make it be, that none of the future is open. Now, that God had already ordained that Christ would die was settled; that part of the future was no not open. Further, God had decided that Christ would die by crucifixion; that part of the future, as well, was not open. As I said above, when God determines such and such about the future, that part of the future is not open.

Why do we say that God ordained Christ to die by crucifixion?  Where is that found?


Common sense alone says that there's no way God can know every choice you will make. Common sense also says that God most certainly knows all of the "you might do this" and "you might not do this" choices. And finally, since God is omniscient, we can be assured that God knows all the possibilities that we will ever face in this life. He can never be caught off guard. But I repeat: common sense alone is against the idea that everything (EVERYTHING!) is already foreknown. That doesn't even make sense!

I’ve been having a discussion about predetermination with another brother in Christ (I guess he’d be considered Armenian in his view), and he keeps saying that even though the belief that God sees into the future contradicts our reality doesn’t mean that it contradicts God’s reality.  Since God’s realm is outside of ours, He can see the future but that doesn’t mean His foreknowledge makes us act a certain way.  Somehow, just because He sees what we will do doesn’t interfere with our freedom of choice.  Can you help me understand how this can be logical to him?


Now, at this point, I'm not bringing Scripture into my discussion with you, because at the moment Scripture isn't the issue. Reality and common sense are the issue. You've brought up a Scripture to examine in the light of your recent discovery of the open view, and that's what we are doing. We are thinking, asking questions and just using our day-to-day logic that all of us live and interact with. So don't expect a bunch of Scriptures to get thrown at you in defense of the open view. That's probably the worse way to approach this subject. What is vital is that you obtain a clear and solid understanding about what the open view is. After that, we can look more at Scripture and you will be able to intelligently work through the Word of God from an open view perspective. You may even disagree with the view when all is said and done, but at least you will understand it for what it is (and not for what it is not!).

Why do you say it’s the worst way to approach this subject?  Shouldn’t our theology emerge out of what Scripture teaches as well as out of what we experience?


Think about all this, and feel free to ask more questions.

Thanks,

Starkman

 

Thanks for the discussion!

 

Surrender

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Tom
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   Posted 2/18/2010 12:47 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Surrender: Honestly though, I’m not so sure God pre-settled the manner by which Christ Jesus would die (i.e. murder by crucifixion) before the ages began. Even though God knew that His creatures would need a Savior, could He really imagine that they would devise such an inhumane way to execute criminals?

Tom: He could "imagine" it, but with you I find it difficult to believe that 1,000 before Christ it was a settled fact that the Romans would emerge as a people and crucifixion would be developed as a form of capital punishment, etc. If God's predicting it because he INTENDS to bring it about, then it does appear at least to bring into the question the freedom of people to develop their own forms of torture, cast lots, etc. If we have a clear "prediction" here, then it's similar to Isaiah's prediction (hundreds of years before the event) of a man named Cyrus emerging as a national leader and issuing a decree to release the Jews to return to Palestine. I think open theists should be honest and admit that such places are where their view is weakest. BUT the answer cannot be adopting a deterministic or simple foreknowledge (or Molinist) view. Those fare far worse across the board than open theism.

Tom


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Surrender
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   Posted 2/18/2010 2:02 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom,

Thank you for your honesty. Does it violate the OV if God chooses to "tamper" with free will in extraordinary circumstances (i.e. incarnation) in order to ensure specific predictions come to pass?
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Tom
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   Posted 2/18/2010 3:51 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Some open theists, Greg included, have suggested that God may constrain the exercise of our wills. That means that within all the rules of engagement God set in place for getting creation to where he wanted it, there are circumstances under which God can step in and determine things (including human choices). Greg sometimes emphasizes the inviolability of our freedom so much that readers get the idea he thinks God can never under ANY circumstance determine the will. But as I understand him, that's not his point. What's said is that when and where God is after loving relationships and creative creaturely expression God can't step in and determine choices; to do so is to IN THAT INSTANCE foreclose the door on loving relational becoming and creative expression. The question is, does God ever do this? I think so. If, for example, Cyrus is a personal name (and not a "title" ) and Isaiah is predicting ahead of time somebody "by this name" will do such and such, then God (some open theists, including Greg) have conceded that God just constrains the parents in the naming of their child (or of many sets of parents in the naming of many children if God wants a pool of Cyruses to work with). And then God would have to determine a lot of things about professional pursuits, political choices, etc. That gets a bit uncomfortable for open theists. Not impossible. Just uncomfortable.

Tom


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Post Edited (Tom) : 2/18/2010 3:36:34 PM (GMT-6)

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Starkman
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   Posted 2/18/2010 4:30 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey Surrender,

First, let me clear up something real quick: I don't know that God determined in eternity past that Christ would die by crucifixion. I do believe, though, that at some time after Creation, it became clear that this was what was going to happen. This would make sense of, say, Psalm 22, Isaiah 53 and other passages that seem to intimate that it would be by some form of crucifixion by which Christ would die.

I may have been understood to have said that I believed Christ was pre-ordained in eternity past to die by crucifixion, but what I meant to convey was IF this were the case...(fill in the gap with what I said after such statements), not that it was the case. Hope that's more clear now.


You said: Even though God knew that His creatures would need a Savior, could He really imagine that they would devise such an inhumane way to execute criminals?
Like the deal with the flood—even though He knew He was dealing with creatures who would sin, He was truly disappointed at the low they chose to sink to as if He could not have imagined this was the direction they would end up going. And in Jeremiah when God expressed His utter disgust that His people would choose to sacrifice their sons and daughters like the pagans, He said the thought never even entered into His mind.
I’m just not sure If God could have foreknown that His Son would have to die in such a manner. We seem pretty good at being able to take evil to the extreme and cause God great grief.


Like Tom said, God could (did, and has) "imagined" this evil, for sure. Why? Because, as I noted in my posts above, God knows ALL the possibilities that can become realities in man's history. So God would have known all along that the idea of crucifixion was possible. We don't have to go any further than that, though. And the reality of all this is that it is painful to God to have to see those possibilities become realities, just as it is for a parent when they know all along that it's possible that one day their child may turn to drugs (hoping he/she won't), but are still saddened if the child does. God is the say way. This is part of that reality I was talking about; God walks right along with us, seeing where we will go, watching what decisions we will make as we make them. Yes, God has always known that it was possible we might do this, that and the other, but it is still joyous or saddening when we choose to do one or other. If, however, every choice we will ever choose has already been foreknown, what kind of relationship do you suppose God could really have with us? It sure wouldn't be anything like what we have right now with him!


You asked: Would you say that putting thoughts in someone’s mind is manipulating their free will? Obviously, you’re not saying God put evil thoughts in the minds of people to orchestrate events at that time. Even if He did put neutral thoughts (not evil & not good) or good thoughts into people’s minds at that time in order to ensure the events took place as planned, does that violate something in the open view?

To answer the first question, "Would you say that putting thoughts in someone’s mind is manipulating their free will?" no. Merely putting a thought into someone's mind—or for that matter simply manipulating circumstances to lead someone to an idea—isn't overriding that person's freewill; the person, in those instances, always has the choice to choose otherwise (though, as Tom pointed out, there are some open theists who believe that God can, and does occasionally override someone's freewill, and that is probably true). For instance, just because Jesus told Peter that Peter would deny Him three times does NOT mean that a) God knew from eternity past that on that day, hour and minute Peter would deny Jesus, or b) that Jesus was seeing into the future, as if seeing it all happen before His very eyes, like a movie taking place, and telling Peter what is destiny was. Rather, Jesus had looked into Peter's heart, knew that Peter loved Him but not like Peter himself thought He did; he would cave in were circumstances to push the issue of his real feelings.

In other words, Jesus knew about Peter's heart what Peter himself didn't even know; that Peter wasn't as true to Jesus as he thought he was. Oh, in due time, he would become a freight train for Jesus, but that time wasn't during Christ's life. Jesus pointed this out to Peter, but Peter challenged Jesus' inside knowledge..."Lord, I'll die for you!" Peter exclaimed. Well, that wasn't the truth, was it, and Jesus knew this all along (I mean, all Jesus had to do was look into Peter's heart. Very simple for God to do). So all God had to do was manipulate circumstances—put people in Peter's path to challenge Peter—and bingo, the truth became evident.

Would the manipulating of circumstances require that God reeeeeally move it upon someone to walk this way (so as to run into Peter) verses going about another path? Probably. But as I've said before on this board, and elsewhere, we simply aren't as free as we might think we are, or would like to be. In other words, if God does step into human history in order to move things along His way, and those movements may require that someone be diverted from walking down A street and be moved to walk down B street, well, that's life, and it's God's right to do this. God can move upon us to do this, that and the other, always leaving us a choice not to do so, but God's pretty aware of that, so He's not going to always just come right out and say, "Go confront Peter!" No, rather, God just "inspires" us to do such and such, and He has the right to do this.


You said: I’ve been having a discussion about predetermination with another brother in Christ (I guess he’d be considered Armenian in his view), and he keeps saying that even though the belief that God sees into the future contradicts our reality doesn’t mean that it contradicts God’s reality. Since God’s realm is outside of ours, He can see the future but that doesn’t mean His foreknowledge makes us act a certain way. Somehow, just because He sees what we will do doesn’t interfere with our freedom of choice. Can you help me understand how this can be logical to him?

Yeah, let's talk about this, and let's just use a bit of common sense and thinking here to help us out.

First, what is "God's reality"? Whatever it is, it involves us the minute God created us. There's simply no way to get around this. In other words, when God is relating to us, He's doing so in our world and in the manners and ways in which He created our world to operate. Namely, God built freewill into man's makeup. And to have freewill means to be able to decide for or against something; to do or not to do something; to choose X, Y or Z, and (the most important thing I can say here about freewill) this MUST mean that man MUST have the ability to even choose against what God "supposedly" has known since eternity past, like whether I'll eat steak or fish tonight for dinner, or whether I'll even eat at all. Now, let's go over what this means.

If it's true that God somehow, in some mysterious way, knew everything (and I want to say again...EVERYTHING) we would ever think, say and do, then that means that I can NEVER, NEVER, NEVER, EVER choose other than what God supposedly knows I will choose. Even if God does not tell me what I'm going to choose for dinner tonight, it doesn't matter. As long as I know that He supposedly knows what I will choose, all the so-called freewill that I'm supposed to have goes right out the door when it comes to every thing I will ever think, say and do. And here's how to prove this is true:

I ask God, "So, dear Lord, what do you foreknow about what I will choose for dinner tonight?"
God says, "Keith, you're going to choose steak."
What do I do? Well, I choose a hamburger instead!

Well, we've got a problem here, don't we. Either God was wrong or...or what? Or maybe God was just pulling my leg about the idea of foreknowing everything I will ever think, say or do. Or maybe, it's just common sense: in order for freewill to work, it is impossible for God to know everything I will ever think, say and do. (As I've said, reality and common sense demonstrate this to be the truth of the matter.)

"Oh, but wait," you say. "All God has to do is not tell you, Keith, what you will choose!"
Really now! So, what you'd be saying, then, is that God HAS to keep quiet about what He knows I will choose, or...or what? Or I just might choose differently! And we're right back to square one again with a) God was wrong, b) God was pulling my leg, or c) God just doesn't know that information (and, therefore, He wouldn't be stupid enough to act like He knows that information by trying to tell me that He knows what I will choose!). Once again, a bit of reality (the way things really are) and common sense kick in well for us.

(As a plug: I wrote a book about the open view that comes strictly from the perspective of reality, as God made it, showing clearly that some of the future must be open. I discuss many aspects of reality, just like we're dealing with here. The book is called, "Where the Future Meets Reality," and can be found at Amazon.com or Lulu.com)

Finally, it's really pretty ludicrous of us to say things like, "Oh, God's not in our time," or "God's in His own time," and other similar statements. Have you, yourself, talked with God and had Him give you a blow-by-blowy explanation of just how it is that He is not "in our time"? I know I haven't. I'll go so far as to say no one has gotten this kind of information. Why? Because it simply isn't reality! It's a man-made, made-up attempt to help people keep the belief that God is able to know absolutely everything everyone will ever think, say and do, but it just doesn't work: it's not even remotely possible to prove these kinds of theses, and it doesn't jibe with reality as we deal with it, and as God deals with us, every day. Everyone's got their ideas about how God exists, but we seldom have any evidence, much less proof for these kinds of ideas about His existence (as it relates to time).

Let's just stick with the way things are, the way God made them for us to observe, and we'll be okay. First, freewill means what it means. Second, there's no evidence, whatsoever, that God is somehow "outside" of time (that doesn't even make sense, much less be a possibility). And third, all the evidence in the universe speaks to us about real, live, relationship with God, and not some sort of "He knows everything I'll ever think, say and do, but boy, we sure have a real and honest relationship." That's silly! Because it's not reality.

To close, I don't think it's wise to start the subject of the open view with bombardment of Scripture, as you might see by now why. First and foremost for people in your position, Surrender, is important to understand first the view as clearly as possible and to have misunderstandings misconceptions about it cleared. Then we can talk more about the subject from Scripture. But if we try first to start with Scripture, we will get nowhere. I hope that's a bit more evident now.

Thanks much,

Starkman
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Surrender
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   Posted 2/18/2010 10:34 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Hey Surrender,

First, let me clear up something real quick: I don't know that God determined in eternity past that Christ would die by crucifixion. I do believe, though, that at some time after Creation, it became clear that this was what was going to happen. This would make sense of, say, Psalm 22, Isaiah 53 and other passages that seem to intimate that it would be by some form of crucifixion by which Christ would die.

I may have been understood to have said that I believed Christ was pre-ordained in eternity past to die by crucifixion, but what I meant to convey was IF this were the case...(fill in the gap with what I said after such statements), not that it was the case. Hope that's more clear now.

Hi, Starkman!

 

Yes, it is clearer now.  Thank you!

Like Tom said, God could (did, and has) "imagined" this evil, for sure. Why? Because, as I noted in my posts above, God knows ALL the possibilities that can become realities in man's history. So God would have known all along that the idea of crucifixion was possible. We don't have to go any further than that, though. And the reality of all this is that it is painful to God to have to see those possibilities become realities, just as it is for a parent when they know all along that it's possible that one day their child may turn to drugs (hoping he/she won't), but are still saddened if the child does. God is the say way. This is part of that reality I was talking about; God walks right along with us, seeing where we will go, watching what decisions we will make as we make them. Yes, God has always known that it was possible we might do this, that and the other, but it is still joyous or saddening when we choose to do one or other. If, however, every choice we will ever choose has already been foreknown, what kind of relationship do you suppose God could really have with us? It sure wouldn't be anything like what we have right now with him!

I tried to make that point with another believer not too long ago, but they didn’t understand what I meant.

 

Thanks for the parent-child analogy—that makes sense.


To answer the first question, "Would you say that putting thoughts in someone’s mind is manipulating their free will?" no. Merely putting a thought into someone's mind—or for that matter simply manipulating circumstances to lead someone to an idea—isn't overriding that person's freewill; the person, in those instances, always has the choice to choose otherwise (though, as Tom pointed out, there are some open theists who believe that God can, and does occasionally override someone's freewill, and that is probably true). For instance, just because Jesus told Peter that Peter would deny Him three times does NOT mean that a) God knew from eternity past that on that day, hour and minute Peter would deny Jesus, or b) that Jesus was seeing into the future, as if seeing it all happen before His very eyes, like a movie taking place, and telling Peter what is destiny was. Rather, Jesus had looked into Peter's heart, knew that Peter loved Him but not like Peter himself thought He did; he would cave in were circumstances to push the issue of his real feelings.

In other words, Jesus knew about Peter's heart what Peter himself didn't even know; that Peter wasn't as true to Jesus as he thought he was. Oh, in due time, he would become a freight train for Jesus, but that time wasn't during Christ's life. Jesus pointed this out to Peter, but Peter challenged Jesus' inside knowledge..."Lord, I'll die for you!" Peter exclaimed. Well, that wasn't the truth, was it, and Jesus knew this all along (I mean, all Jesus had to do was look into Peter's heart. Very simple for God to do). So all God had to do was manipulate circumstances—put people in Peter's path to challenge Peter—and bingo, the truth became evident.

Would the manipulating of circumstances require that God reeeeeally move it upon someone to walk this way (so as to run into Peter) verses going about another path? Probably. But as I've said before on this board, and elsewhere, we simply aren't as free as we might think we are, or would like to be. In other words, if God does step into human history in order to move things along His way, and those movements may require that someone be diverted from walking down A street and be moved to walk down B street, well, that's life, and it's God's right to do this. God can move upon us to do this, that and the other, always leaving us a choice not to do so, but God's pretty aware of that, so He's not going to always just come right out and say, "Go confront Peter!" No, rather, God just "inspires" us to do such and such, and He has the right to do this.

This event with Peter came up in our conversation.  I didn’t find this particular situation with Peter all that difficult to explain.  We all know God knew the heart and thoughts of Peter intimately (as well as everyone else at that time).  For God to orchestrate the events a bit to make His point wouldn’t be too difficult for God to do.  Yet our brother with the Armenian view had a very hard time finding my explanation reasonable.


Yeah, let's talk about this, and let's just use a bit of common sense and thinking here to help us out.

First, what is "God's reality"? Whatever it is, it involves us the minute God created us. There's simply no way to get around this. In other words, when God is relating to us, He's doing so in our world and in the manners and ways in which He created our world to operate. Namely, God built freewill into man's makeup. And to have freewill means to be able to decide for or against something; to do or not to do something; to choose X, Y or Z, and (the most important thing I can say here about freewill) this MUST mean that man MUST have the ability to even choose against what God "supposedly" has known since eternity past, like whether I'll eat steak or fish tonight for dinner, or whether I'll even eat at all. Now, let's go over what this means…

(As a plug: I wrote a book about the open view that comes strictly from the perspective of reality, as God made it, showing clearly that some of the future must be open. I discuss many aspects of reality, just like we're dealing with here. The book is called, "Where the Future Meets Reality," and can be found at Amazon.com or Lulu.com)

Wow!  Very cool—I’ll have to look that up for sure.

 

Funny you should mention food to describe how this works.  I just replied to a post using food to describe this very thing.  The poster wrote that he believes that God is out there in His realm while we’re here in our realm.  Therefore, He can sit out there in His realm and see the future of our realm.  I wrote that if God sees and knows what the final future of this realm is, then there can be no other truth for our realm than what God sees and knows.  So, even if in my realm I haven’t chosen to eat eggs instead of pancakes for breakfast tomorrow, I will choose to eat eggs if that’s what God has already seen while sitting “out there” in His realm.  It hasn’t happened for me yet, but it has happened as far as God is concerned.  The truth remains; I have no other option but to eat eggs tomorrow for breakfast.  This is the first (& only) time I’m playing out the events in MY realm and it certainly appears that I have options.  But if in God’s realm He’s already seen what I will do in my realm, then I have no choice in my realm but to do what God saw me do in His realm.  His truth in His realm WILL most certainly and definitely become my truth in my realm.  Anyway, that’s what I posted, and I’ll have to wait and see if it made sense to him or not.  It doesn’t seem like it should be this difficult to show the glaring contradiction.

 

Finally, it's really pretty ludicrous of us to say things like, "Oh, God's not in our time," or "God's in His own time," and other similar statements. Have you, yourself, talked with God and had Him give you a blow-by-blowy explanation of just how it is that He is not "in our time"? I know I haven't. I'll go so far as to say no one has gotten this kind of information. Why? Because it simply isn't reality! It's a man-made, made-up attempt to help people keep the belief that God is able to know absolutely everything everyone will ever think, say and do, but it just doesn't work: it's not even remotely possible to prove these kinds of theses, and it doesn't jibe with reality as we deal with it, and as God deals with us, every day. Everyone's got their ideas about how God exists, but we seldom have any evidence, much less proof for these kinds of ideas about His existence (as it relates to time).

Let's just stick with the way things are, the way God made them for us to observe, and we'll be okay. First, freewill means what it means. Second, there's no evidence, whatsoever, that God is somehow "outside" of time (that doesn't even make sense, much less be a possibility). And third, all the evidence in the universe speaks to us about real, live, relationship with God, and not some sort of "He knows everything I'll ever think, say and do, but boy, we sure have a real and honest relationship." That's silly! Because it's not reality.

Again, that’s what really made me consider all this more seriously.  How could God have a genuine relationship with me if He already knows everything I’ll ever say and do?  It just didn’t resonate with me at all.


To close, I don't think it's wise to start the subject of the open view with bombardment of Scripture, as you might see by now why. First and foremost for people in your position, Surrender, is important to understand first the view as clearly as possible and to have misunderstandings misconceptions about it cleared. Then we can talk more about the subject from Scripture. But if we try first to start with Scripture, we will get nowhere. I hope that's a bit more evident now.

Actually, I didn’t grow at all in understanding this view until I came across Greg Boyd’s site and looked at all the passages that support the OV.  I already knew in my heart that predetermination and exhaustive foreknowledge did not resonate with me (probably because common sense told me something different), but until I saw “proof” in Scripture how the nature of the future is partly open, I didn’t quite get it.  Everything is beginning to open up to me now and I’m feeling a strange sense of…freedom. ;-)


Thanks much,

Starkman

 

Oh no, Starkman, thank YOU.

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Starkman
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   Posted 2/19/2010 3:15 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Way to go, Surrender! Unfortunately, you'll find it hard, as you already have, to share your "freedom" with others. It's just too disconnected from what the traditional norm is for most Christians. But hey, that's okay! Sooner or later someone's going to be poking around the subject and start asking you questions.

Ah, and see, you were ready for Scriptures about the open view. As you said, it was probably because common sense was already at work. Once that happens, then yes, Scripture can come into play. But it's really hard talk Scripture with most folk until they're thinking is engaged. Even if they don't agree with view, the thinking still has to be engaged, or it's really difficult to talk.

Well, it's great to see that you're working through it all.

Do take good care,

Starkman
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Surrender
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   Posted 2/19/2010 3:33 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Thank you!

 

I’ve also been discussing conditional prophecy with a couple friends and they’re a little uncomfortable with idea.  I’ve given them about eight prophecies so far that have been altered, delayed or revoked and they’re scrambling around trying to figure out how to fix what appears to be a problem to them.

 

Do you have a list of conditional prophecies in your files or a site that lists them all?  Have you studied this very much?

 

Thanks and blessings to you!

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Starkman
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   Posted 2/19/2010 3:45 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
No, I sure don't. I just use the standard stuff from Scripture...God changing His mind, Nineveh told that they'd be destroyed and weren't (or, at least not then!), Hezekiah being told that he was going to die but then God gives him more years...that kind of stuff.

There's Greg Boyd's book "God of the Possible," which would do ver well. Other folks here will chime in, too, I'm sure.

Thanks,

Starkman
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Tom
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   Posted 2/19/2010 11:17 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Which 8 or so did you give them Surrender?

Tom


KIXYTΘEMTA

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Surrender
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   Posted 2/20/2010 1:12 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
1) Jer. 36:30 compare to 2 Kings 24:6 (prophecy about Jehoiakim altered)
2) Jer. 34:4-5 compare to Jer. 52:8-11 (prophecy about Zedekiah repealed)
3) Ez. 26:26-28 and Ez. 29:17-20 (prophecy about Tyre & wages for Nebuchadnezzar altered)
4) Johah 3:4 compare to Jonah 3:9-10 (prophecy about Nineveh repealed)
5) Micah 3:12 compare to Jer. 26:17-19 (prophecy about Samaria repealed)
6) 1 Kings 21:17-29 (prophecy about Ahab delayed)
7) Ex. 33:1-3 compare to Num. 14:34 (prophecy about Canaan delayed)
8) 1 Sam. 2:27-31 (prophecy about house of Eli repealed)
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Similitude
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   Posted 2/20/2010 7:39 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Surrender: However, the part about the piercing of the hands and feet does seem predictive. Is there a way you could help me understand how God could have predetermined in His mind to accomplish this particular detail in Christ's death at the time of David's writing?
 
Jeff: I think it's much easier to understand this stuff when we realize that most of us, most of the time, are functioning in terms of habit, not free-will. Indeed, self-control is a fruit of the Spirit. Most people tend NOT to use self-control. Thus, all God has to do is to manipulate, via external conditions or directly within one's own brain (as in the Matrix) what kinds of associations are triggered in solidified humans, and they become as easily manipulated for God as a dog is for humans with a doggie treat. It's not near as hard as it seems once we understand psychology and the fact that God DOES intervene. He doesn't MERELY predict.


 

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PotOnWheel
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   Posted 2/20/2010 12:52 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Starkman said...
Hey Surrender,

First, let me clear up something real quick: I don't know that God determined in eternity past that Christ would die by crucifixion. I do believe, though, that at some time after Creation, it became clear that this was what was going to happen. This would make sense of, say, Psalm 22, Isaiah 53 and other passages that seem to intimate that it would be by some form of crucifixion by which Christ would die.

I may have been understood to have said that I believed Christ was pre-ordained in eternity past to die by crucifixion, but what I meant to convey was IF this were the case...(fill in the gap with what I said after such statements), not that it was the case. Hope that's more clear now.

www.en.wikipedia.org/wiki/Irenaeus

Irenaeus believed that Christ would always have been sent, even if humanity had never sinned; but the fact that they did sin determines his role as a savior ...

http://www.opentheismboard.org/default.aspx?f=7&m=30614

(From: “IN THE WORLD, OP THE CHURCH”, by Paul Evdokimov, SVSP)

Predestination

Eschatology sheds light on the destiny of man, on our participation in being saved or lost. Grace makes us feel the "breath of the Spirit." Grace "provokes attention" and thus, according to the Fathers, protects free will not only in action but also in choice (Acts 16:14). "If anyone listens and opens the door, I enter" (Rev 3:20). Rendered attentive by the Spirit, man is able therefore to decisively formulate his yes or no.

We can define the relations between God and his creature in the categories of causality. In this case, God is the first cause who puts all things in motion, shows the way and returns all to this path. Human freedom is only the secondary instrumental cause drawing its origin from the primary, and determined by it. If the secondary cause sins, it is only because the primary tolerates it. Causal determinism is fatally situated in time, the primary movement finds itself inevitably there. That which establishes the primary cause is the universal pre-cause of all, and the prefix "pre" introduces time into the eternity of God. Humankind does not appear except inevitably, as the object of divine action. In such a causal scheme, the dubious Augustinian idea is led, through the iron logic of Calvin, to its conclusion: predestination to glory, condemnation to hell. The circle is buckled in upon itself without any possible exit: "Therefore according to the end for which humankind is created, we say that it is predestined to death or to life." (Instututions, VIII, p. 62.)

For the Eastern Church, God is never the primary cause, but the Creator. It is creation "in the image" of the Creator which places the "second freedom" outside any causal determinism, and the patristic conception of humankind as autexousia, self authoritative, rightly defines its mysterious capacity to transcend every necessity and the very condition of the creature over against divine freedom: to see oneself as microtheos, as God-in-miniature. One can even say that God, the Lover of humankind, is much more determined himself by his creation and his covenants than the creature by his Creator: "The Lord has sworn and he will not change his mind" (Ps 110:4). The Incarnation appears as God's reply to his own promise: the divinizing of his creature. The fall of man reveals the titanic fullness of our freedom, which in turn, determines our own destiny. Satan did not lie in saying: "You will be as gods." Man has created something which never existed before. We created evil and introduced it into our innocent nature. What is more, our salvation determines the shape of the Incarnation as Love crucified. Divine blood has been shed to safeguard our freedom in grace, for, according to the Fathers' saying, "God is not able to force anyone to
love him."

But all autonomy pushed to the breaking point is against nature, for it encloses man in his lower nature, hardens our "selfhood," destroys our ontology, our very being in the form of God. On the contrary, when man ceases to see himself in his pure subjectivity and rather in relationship to the divine Other, there we discover our "identity by grace," our being "eternally accepted." (These are frequent expressions in the writing ofSt Maximus the Confessor.) Then hell's isolation is destroyed and man is lifted toward the joy of the friend of the Bridegroom, St John the Baptist, and the Servant of the Lord, the Blessed Virgin Mary, the Mother of God.

"I knock at the door," says the Lord, and he knocks at the door of his own image in man, at the image of divine freedom in us. God empties himself. He "waits," determining nothing. God's decrees and even the predictions of the Apocalypse reveal a conditional character (Jer 18:7-10;26:2-3,13). Human freedom has the power to change even these.

The miracles of faith, the absolute newness of holiness, the charism of prophecy, all lead to the marriage-like relation between God and man, where love reigns, love which transforms all submission and subordination into the "complete otherness" of the Kingdom. The mystery of the Deisis or "Supplication" icon of Christ the King, seated between John the Baptist and the Virgin, discloses this. This icon is placed at the very heart of the icon screen which stretches across the front of the sanctuary, before the altar. Its aim is to present the image of judgment and at the same time its own transcendence through the image of the marriage feast of the Lamb.

God persuades, "not by power, nor by might, but by his Spirit."13 Now, "where the Spirit is, there is freedom." The error of ^^destination and of prescience is to introduce into God the Creator the temporal "before." The primary cause placed in time foresees and predestines, determines all. They're- deforms the "eternal" character of God and the capacity of faith to surpass the framework of time. Freedom bears the only interior necessity: to express oneself in choosing. Its fullness contains the most fearful choice; that of a revolt and a determination of oneself against God. Its archetype, the first choice of Lucifer before any concrete existence of evil, reveals that even in the initial state of innocence, freedom is safeguarded intact, and it is God who protects against his own omnipotence.

In non-Orthodox commentaries on Romans 8:29, predestination is conditioned by God's prescience or foreknowledge and the "we" of Ephesians 1:8-12 is taken in the limited and arbitrary sense of only "the elect." Now, according to St Paul, those thus called "elect" are the Christians, the two being synonymous. Despite terminology often confusing and inadequate to his vision, his theology is strongly volun-tarisric. The principal theme of the letter to the Romans is salvation by faith and by the grace-filled life conformed to faith. The Pauline opposition is not at all between faith and works but between the works of faith and the works of the law. Deeper than any doctrinal prejudice, predestination is for St Paul nothing but a conventional form for designating the mystery of God's love, and this love determines or predestines God and not humanity, if one wants to use the concept. It is rather yrnptomatic that in Romans 5:19 "For just as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous," the Greek terms pa.ra.ko6 (disobedience) and hypakoe, (obedience) are extremely rare even in classical Greek. Their rarity points to a meaning of something most unusual. To the abyss of disobedience corresponds the abyss of obedience. The transgression of limits here is not juridical but ontological. Christ's obedience is that of the Son to his Father, of the life within God. His indescribable fullness and "the image of the Son" leads us towards "another humanity," the mysterious humanity of the age to come according to the phrase ofSt Gregory ofNyssa.14

In Romans i and 9, St Paul speaks of the "historiosophic" mystery of Israel, that is, the action of divine Wisdom in human history and, as in the case of Jacob and Esau, this has mostly to do with the paradoxes of Providence, the historical theme, of the metahistorical meaning of the history of salvation. Even here, the image of the potter only reveals but one of the multiple aspects of divine Wisdom, but does not describe exhaustively the totality of the infinite, the completely inexhaustible range of the relationships between God and humankind. St Paul has a sufficient enough sense of true mystery not to slip toward such a simplification. Certainly it is God who brings to birth and will and action, but there is also the reverse of this: Work out your salvation in fear and trembling.

God has imprisoned all in disobedience so that he may be merciful to all (Rom 11:32). To every limiting rationalization Paul responds by the confession of the true mystery: how inscrutable are his ways. It is fitting for us to honor these in silence. The docta ignorantia ("learned ignorance") is opposed to every "asylum of Ignorance." The Savior's plan, that all be saved (i Tim 2:4; Rom 8:32) is infinitely more mysterious and impenetrable than predestination which is so human and so impoverished in its rectilinear logic. The "complex of the elect" is a morbid state, symptomatic of an unhappy conscience, and anxiety about hell.


(o)

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