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OrthodoxBerean
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Date Joined Oct 2001
Total Posts : 82
 
   Posted 8/26/2002 3:41 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
These questions were asked by an openthiest on another discussion board (www.christianideas.org/forum)

Would you disagree or agree with these statements?

A person can only truly love someone if they have the option of not loving them.

A person can be coerced to many things but genuinly love another person.

A person is is held accountable/resposible for any action inasmuch as the person was not forced to commit that action.


This was one of the responses given,

Let's examine each one in the order they appear.

Sentence 1: "A person can only truly love someone if they have the option of not loving them."

First, this seems to imply some question about the requirement of alternative possibilities. "A person can only truly love someone if they have the option of not loving them"... call this p. So... <>p --> *a person truly loves someone if he has the ability to do not love him categorically speaking.* Or... <>p --> *a person truly loves another person if he has the option of not loving that person if he wants to.* So... what exactly does p entail? That depends on what you require as necessary for agent-control. In any case, it seems to me that libertarians, in most if not all of their varieties, will not concur with the view that you can *truly* love someone if you decide to stop willing to love that person. Why not? Because loving another person comes as a result of the beliefs that one acquires about another person. You can't simply turn your attitudes and beliefs about another person. Beliefs and attitudes are shaped through your experience and interaction with others. And so, if *truly* loving someone depends on the willing to stop loving another person, such as being able to spontaneously stop loving a person, in good kantian agency fashion, then this seems wholly contrary to experience. I submit that the implication that one needs the categorical ability to stop loving another person in order to *truly* love someone renders what most people call "love" just an illusion. This seems like an undesirable conclusion for most libertarians, even open theists.

Sentence 2: "A person can be coerced to many things but genuinly love another person."

Coerced.... meaning.... against the person's will? What do you mean by coerced? Do you mean determined? If so, then many people will agree that you can be coerced to love another person. If you mean forced against the person's will, then I don't see why anyone, libertarian or compatibilist, would accept that view. In fact, I couldn't name a single philosopher or theologian who would. Do you know of any? I'd like to know.

Sentence 3: "A person is is held accountable/resposible for any action inasmuch as the person was not forced to commit that action."

What do you mean by "forced"? Again, if determined, then compatibilists will answer yes. If no, then the person is either a hard-determinist, a libertarian, or some hybrid breed (i.e. Richard Double's metacompatibilism, or Saul Smilansky's Fundamental Dualism). If by forced, you mean against the person's will, then no one again will accept that.

What do you think?

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Mephi2K
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   Posted 8/26/2002 5:11 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Yo. I ain't a pro, but I'll try to answer this. Been here, done this, in a way.

As I see it, this person basically is going the compatibilistic route under the generally corresponding idea of "free will" Basically, he's saying that it's stupid to say that someone can just have the power to arbitrarily CHOOSE against 1) their own mental states and 2) their own substantial character development. This would be tantamount to decisions just spontaneously popping up from nowhere. So, to a compatibilist, as long as any given choice emerges IN SOME WAY from the person, freedom of volition exists...and that's all one can ask for anyway.

But here's the thing. Open view theists are NOT saying anything like this. First of all, they are not making the notion that the power of choice is INDEPENDENT of human mental states. They would AGREE with compatibilists on this score. But here's the problem. Compatibilists are approaching the whole things PSYCHOLOGICALLY while the chief open view presupposition is approaching this from a more METAPHYSICAL vantage point. How so? Open view theists say that a person cannot be said to be free unless the origin of choices PRIMARILY emerges from said person...and not from ANY OTHER force or being (including God). This introduces the metaphysical claim of a crawlspace that allows for ontological distinction from God facilitated by a locus of EFFICACIOUS AUTONOMY from God. The seat of the human essence. Compatibilists, on the other hand, basically say that even though human decisions can emerge PRIMARILY from God (via exhaustive definition foreknowledge and its implications), since the decisions emerge SECONDARILY from the human's mental states and desires, those decisions can be considered "free" in the meaningful sense that we phenomenologically understand. Therefore, NO metaphysical crawlspace for ontological differentiation is deemed necessary.

What's the drive, though? Simply this. Open view theists want to say that the God/human relationship is reciprocal at the most FUNDAMENTAL level of reality. Our interactions are not merely phenomenological FOR US...but also existent for God as well. And the only way to do that logically is to posit the "crawlspace" of freedom. Compatibilists cannot do this, and therefore cannot TRULY say that God/human relationships are authentically reciprocal ON ALL LEVELS.

So, what do I think? first of all, I empathize with your friend. I once thought like he did about the understanding of human freedom ala compatibilism. And I couldn't get what open view theists were saying, either. It took me lots of time, much reading, incessant questioning, and loads of posting to come to this understanding. Simply because what I've just detailed isn't really spelled out succinctly in any STRICTLY "open view" literature. Doc, by far, comes the closest by positing his Six Theses where the first is "Love Requires Freedom"...but in back of this statement (which is often still misconstrued), Doc has done mad philosophical work and analysis that UNDERGIRDS this statement sensibly...and distinguishes it from the compatibilist conceptualization. It was only after getting a bit of that that I came to understand what I've just now told you. This isn't to say that the suppositions of open view theism are true. This is to say that they do indeed logically work out.

Does this help?

Holla,
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OrthodoxBerean
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Date Joined Oct 2001
Total Posts : 82
 
   Posted 8/26/2002 8:13 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:

Yo. I ain't a pro, but I'll try to answer this. Been here, done this, in a way.

As I see it, this person basically is going the compatibilistic route under the generally corresponding idea of "free will" Basically, he's saying that it's stupid to say that someone can just have the power to arbitrarily CHOOSE against 1) their own mental states and 2) their own substantial character development. This would be tantamount to decisions just spontaneously popping up from nowhere. So, to a compatibilist, as long as any given choice emerges IN SOME WAY from the person, freedom of volition exists...and that's all one can ask for anyway.

But here's the thing. Open view theists are NOT saying anything like this. First of all, they are not making the notion that the power of choice is INDEPENDENT of human mental states. They would AGREE with compatibilists on this score. But here's the problem. Compatibilists are approaching the whole things PSYCHOLOGICALLY while the chief open view presupposition is approaching this from a more METAPHYSICAL vantage point. How so? Open view theists say that a person cannot be said to be free unless the origin of choices PRIMARILY emerges from said person...and not from ANY OTHER force or being (including God). This introduces the metaphysical claim of a crawlspace that allows for ontological distinction from God facilitated by a locus of EFFICACIOUS AUTONOMY from God. The seat of the human essence. Compatibilists, on the other hand, basically say that even though human decisions can emerge PRIMARILY from God (via exhaustive definition foreknowledge and its implications), since the decisions emerge SECONDARILY from the human's mental states and desires, those decisions can be considered "free" in the meaningful sense that we phenomenologically understand. Therefore, NO metaphysical crawlspace for ontological differentiation is deemed necessary.

What's the drive, though? Simply this. Open view theists want to say that the God/human relationship is reciprocal at the most FUNDAMENTAL level of reality. Our interactions are not merely phenomenological FOR US...but also existent for God as well. And the only way to do that logically is to posit the "crawlspace" of freedom. Compatibilists cannot do this, and therefore cannot TRULY say that God/human relationships are authentically reciprocal ON ALL LEVELS.

So, what do I think? first of all, I empathize with your friend. I once thought like he did about the understanding of human freedom ala compatibilism. And I couldn't get what open view theists were saying, either. It took me lots of time, much reading, incessant questioning, and loads of posting to come to this understanding. Simply because what I've just detailed isn't really spelled out succinctly in any STRICTLY "open view" literature. Doc, by far, comes the closest by positing his Six Theses where the first is "Love Requires Freedom"...but in back of this statement (which is often still misconstrued), Doc has done mad philosophical work and analysis that UNDERGIRDS this statement sensibly...and distinguishes it from the compatibilist conceptualization. It was only after getting a bit of that that I came to understand what I've just now told you. This isn't to say that the suppositions of open view theism are true. This is to say that they do indeed logically work out.

Does this help?

Holla,




Thank you for taking the time to respond. I will need to read it a few more times to grasp your response myself. I like to lean toward open theism but so far it has been more for practical reasons than anything. I am still trying to work through the metaphysical aspects of it.

On that discussion board. I feel like I am wrestling giants. I have not studied the metaphysical aspect of open theism as this person has compatablism.

Thanks for everything!

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OrthodoxBerean
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Date Joined Oct 2001
Total Posts : 82
 
   Posted 8/26/2002 8:26 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Are there any books or articles where I could study the philosphical part of open theism?



Edited by - OrthodoxBerean on 08/26/2002 1:26:40 PM
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gregw
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Date Joined Jun 2001
Total Posts : 47
 
   Posted 8/26/2002 9:18 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Both of Greg's recent books:

God at War & Satan and the Problem of Evil are very philosophical in nature.

A couple more off the top of my head are:
The God who Risks by John Sanders & a book on free will theism by one of the Basinger brothers.

Less philosophical is The Most Moved Mover by Clark Pinnock.

I also have several article in my files that may fit your requirements. Email me at gvwoodard@711online.net and I will be happy to put together a list for you.



Greg
http://www.bethel.edu/seminary/catalog/StPaul/bsmact.htm
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