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Alan Rhoda
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   Posted 11/30/2004 3:52 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Cody: Wow, that would be quite a gamble for god to send his son to a gruesome death, on a presupposition that naturally sinful man would accept grace.

Alan: It would be quite a gamble if it were supposed that "naturally sinful men" are accepting grace without any divine assistance. But no Christian, open theist or not, supposes that. Couple points.

First, it is possible to be an open theist and a monergist wrt to salvation. True, most open theists are synergistic in their soteriology, but there's no logical entailment from open theism as such to soteriological synergism. If salvation is monergistic then there is no gamble on God's part.

Second, soteriological synergists (Arminians) believe that God draws men to him by giving them prevenient grace, which counteracts their natural sinful bent away from God and thereby makes a free response to God's grace possible. This, of course, doesn't by itself ensure that anyone will respond favorably to grace, but by inviting enough people and by drawing men to himself more or less strongly God could raise the probability that many would respond favorably as close to 1.0 as He wanted without irresistibly moving anyone's will. So it doesn't seem that open theism combined with a synergistic soteriology would inevitably lead to an unacceptably risky "gamble" on God's part.

God bless,
Alan
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Cody Lewis Oaks
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   Posted 11/30/2004 3:55 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Alan, I thank you for the time to spell that out in a clear manner. Well done.
I still must reject the open view on the basis of it's undermining God's sovreignty. To allow humans to have the say-so, is a scary thing. We are sinful, and God is infallible and holy. For God to get out of the driver seat, as it were, and let one of us grab the wheel, is not the character of God as I understand it. He may, by His graciousness, let us make decisions, or even give us free reign in a sense, but let us not assume that a decision that we made on our own is totally "free" and not influenced by the holy spirit, or just natural causation somehow, all the while, God is allowing us to be used as brushes on the canvus of the most beautiful work of art-redemptive history.
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Cody Lewis Oaks
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   Posted 11/30/2004 4:03 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
If God does not know future events, how can he use means to create a monergistic salvation?
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JEE
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   Posted 11/30/2004 4:07 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Alan,

I think most of us know that "changing one's mind" is not meant strictly literally, ever. It is obviously a figure of speech for what you say, "changing his standing purpose," or, as I would say, "changing His decision in real-time, based on what others do."

Anyway, that is what most people mean when they say, "I changed my mind." They obviously don't mean they switched minds with someone else or got a totally different mental faculty than they had previously. Big Smile

But the fact remains that the Bible itself uses the figurative expression, "changed His mind" with reference to God. (NRSV, NASB, NIV).

Blessings to you, Alan. Good to hear from you. (I didn't mean that literally, of course). Clown

John


http://revivaltheology.net

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JEE
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   Posted 11/30/2004 4:13 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Cody Lewis Oaks
I still must reject the open view on the basis of it's undermining God's sovreignty.


That begs the question of the definition of sovereignty. The Open View certainly does contradict the meticulous sovereignty of classical Calvinism, but that does not mean that in the Open View God is not Supreme Ruler of the universe.

quote:
To allow humans to have the say-so, is a scary thing.


Why's that?

quote:
and not influenced by the holy spirit,


All Open Theists I am aware of affirm that we can never choose rightly apart from the influence of the Holy Spirit, nor that all of our choices are influenced in some way or another.

John


http://revivaltheology.net

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Cody Lewis Oaks
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   Posted 11/30/2004 4:22 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Ok this is the fourth time on this board that an open-viewer has played the semantics game with the work soveriegnty, becuase you're trying to keep it for your own, while still destroying it. It is not sovereignty unless God is in complete control, and is in no way dependent on man. that is how i am defining it. so leave the semantics alone please.
john, i believe that man is depraved. he is sinful. that is why christ's sacrfice was neccessary if we were to have our wrath due to us, absorbed by christ. It is because of this that I cannote accept that man would or should be in control of making decisions on a divine mandate. God alone sets up the rulers, kings, and princes. To let a naturally sinful human ultimatley decide the future is unacceptable.
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Alan Rhoda
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   Posted 11/30/2004 4:25 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Thanks for the kind response, Cody.

Cody: I still must reject the open view on the basis of it's undermining God's sovereignty.

Alan: I don't see why you think the open view undermines God's sovereignty. If God sovereignly decides to let creature C freely choose whether to do action A or not-A, how would this make God any less sovereign? After all, it is God himself who has knowingly decided to give the creature this precise degree of say-so, and He has the sovereign right to revoke or further limit that degree of say-so any time He wants.

Cody: To allow humans to have the say-so, is a scary thing.

Alan: Not sure what you mean by "the" say-so. It's not like a human could ever take God's place as the one in charge. Any say-so we have is a delegated say-so from God. He sets the limits of our say-so as He wills, and we have no say-so about that.

But further, why would God's giving us some say-so be a "scary" thing? It might be scary if God gave us a whole lot of say-so that he couldn't revoke, or if He gave us say-so and couldn't perfectly anticipate and adapt to every possible course of action we might take. But open theists don't think of God like that. They don't think that our degree of say-so is either vast or inherently irrevocable, nor do they think we can do anything that could possibly catch God by surprise and upset His ultimate plans.

An analogy that Doc (Greg Boyd) has used may help. Imagine an infinitely intelligent chess master, one who can calculate the best response to any possible sequence of moves his opponent could make. Could such a chess master ever make a mistake, get caught off guard, or be in serious danger of losing? Of course not. He could never be out of control of the game, even though he does not control precisely which moves his opponent makes. Now the open theist thinks God exercises providence in somewhat similar fashion. He doesn't determine all the moves we make, but he perfectly anticipates every move we could possibly make and already has a perfect response in mind to each possibility. And since God determines exactly how much say-so we have, there is no possibility of the game every spinning "out of control" on the macrolevel, even if on the microlevel God does not control every move that's made.

Regards,
Alan
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JEE
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   Posted 11/30/2004 4:31 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Cody Lewis Oaks

Ok this is the fourth time on this board that an open-viewer has played the semantics game with the work soveriegnty, becuase you're trying to keep it for your own, while still destroying it. It is not sovereignty unless God is in complete control, and is in no way dependent on man. that is how i am defining it. so leave the semantics alone please.


It's kind of rude, don't you think, to just show up in a forum and on your first thread start demanding that everybody obey your rules.

Anyway, where in Scripture is your definition of sovereignty ("God in complete control") stated? Serious question.

quote:
john, i believe that man is depraved. he is sinful.


Me too. But if God is in complete control, as you claim, then man's depravity is really God's depravity, for sinners are only doing God's bidding (as Calvin himself admits).

quote:
that is why christ's sacrfice was neccessary if we were to have our wrath due to us, absorbed by christ.


Hmmm. Where is it stated in Scripture that Christ absorbed the wrath due to us?

quote:
God alone sets up the rulers, kings, and princes.


Okay, now we have gone from soteriology to God's governance over human governments, which the Open View does not deny.

quote:
To let a naturally sinful human ultimatley decide the future is unacceptable.



I bolded the word, "ultimatley" (sic) because it is simply not the case that the Open View (or the Arminian view, for that matter) presents man as "ultimately" deciding the future. The Open View (I recommend you get a copy of Dr. Boyd's God of the Possible) has always affirmed and never denied that God has all the power He needs to accomplish His purposes in history, and that His ultimate victory is assured, by virtue of His omniPOTENCE, not by virtue of His omniscience per se.

Nice to have you around, Cody. This place has been kind of boring lately. Hope you stick around.

Sincerely,

John


http://revivaltheology.net

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Cody Lewis Oaks
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   Posted 11/30/2004 4:35 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hmmm.. I see. I think the infinitely intelligent chess master could only fit that title if he knew exactly what his oppenent would do next. That's what seperates him from being a "highly intelligent chess master" and and "infinitley intelligent chess master." Otherwise, we are on a level playing field, as you say, because finitude can plan a great strategy for his next move, and infinitude can know the next move, because he created it, loves it, and called it by name.
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Alan Rhoda
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   Posted 11/30/2004 4:39 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Cody: Ok this is the fourth time on this board that an open-viewer has played the semantics game with the work soveriegnty, because you're trying to keep it for your own, while still destroying it. It is not sovereignty unless God is in complete control, and is in no way dependent on man. that is how i am defining it. so leave the semantics alone please.

Alan: Cody, this is an unfair and question-begging stipulation on your part. You are trying to control the terms of the debate by stipulating that sovereignty requires "complete control". But this is a prejudicial definition as open theists see it, so you should not be surprised that open theists challenge your usage of that term. One of the central points at issue is whether sovereignty (properly understood) does require complete control. This is not mere semantics. It's at the heart of the debate.

Here's a suggestion. Let's call your view "meticulous sovereignty" because it holds that God is in complete control of everything, down to the tiniest details. And let's say that the open view affirms "general sovereignty" because it holds that God is firmly in control of matters on the macro level even though he does not completely control everything on the micro level.

Alan
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Cody Lewis Oaks
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   Posted 11/30/2004 4:39 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
No I don't think it was rude. I'm trying to defend myself aginst 3-5 people, most of which are probably much older and more learned than I.
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Cody Lewis Oaks
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   Posted 11/30/2004 4:46 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
As for the verses pertaining to christ absorbing our wrath:

Galaltians 3:13

Romans 3:25

1 John 4:10
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Alan Rhoda
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   Posted 11/30/2004 5:02 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Cody: I think the infinitely intelligent chess master could only fit that title if he knew exactly what his opponent would do next.

Alan: Why? In the first place, how would knowing that improve by one iota the chess master's ability to play the game? It wouldn't. Secondly, you assume that there is a definite antecedent truth of the matter about what the opponent "would" do. But how else could there be a definite antecedent truth about how the opponent "would" move unless the opponent's move was determined in advance and thus not truly free? If God is meticulously controlling the game, then He doesn't need any intelligence at all to win. He wins by sheer, unilateral power.

Consider these cases:
(1) Chess master A plays against a computer opponent and wins because he specifically programmed the computer to play a certain way and he merely exploits the weaknesses he built into it. (this corresponds to meticulous sovereignty)
(2) Chess master B plays against a computer opponent that he didn't program but he has somehow obtained an advance printout of how the computer will respond to his various moves and on the basis of this picks a winning sequence and plays it by rote. (classical Arminianism)
(3) Chess master C plays against a strong human opponent whose moves he does not know in advance, but because he perfectly anticipates every possible move the human could make and can calculate the optimum response is guaranteed a win no matter how the human plays the game. (open theism - general sovereignty)

Which chess master demonstrates the most intelligence? Which is most deserving of praise for winning? I submit that the answer to both questions is clearly (3).

Alan
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JEE
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   Posted 11/30/2004 5:14 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Cody Lewis Oaks

As for the verses pertaining to christ absorbing our wrath:

Galaltians 3:13


Galatians 3:13 Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE"--

Nothing in that verse about "absorbing wrath." Further, if the wrath of God was absorbed by Christ, why does Paul start his long deliberation on depravity in Romans 1 by saying "the wrath of God is being revealed from heaven, and why does Paul elsewhere speak of "the wrath to come?" Not to mention the Book of Revelation, which is pretty well full of God's wrath being "absorbed" by sinners.

Romans 3:25

Romans 3:25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;

As in every other case in Scripture, the object of the propitiation is man, not God, unless you would have us believe that God has faith in Christ's blood in order for God to be propitiated by it.

1 John 4:10

Same thing in this verse; "propitiation" is assumed by the Calvinist/Anselmist to mean "a sacrifice that turns away wrath," when nowhere in Scripture is it revealed that:

1. God's wrath has in fact been appeased--it still continues towards sinners, and must, or else God is no longer just (if He ceases to hate sin).

Or,

2. That the propitiation was directed towards anyone but sinful man, so that their sins might be cleansed "through faith in His blood," as Rom. 3:25 says.

John


http://revivaltheology.net

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Cody Lewis Oaks
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   Posted 11/30/2004 5:15 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
This all presupposes that we owe God anything, and that we even deserve to be playing the "game" which we don't. I am not peare-programmed. That is terminology for machines. I have a predestined path that I walk in daily, and that when I face a big decision, I know that I can walk in God's strength since he knows why i am there, and where I am going. I find freedom in that. I dont find any consolation that god might not know what's going to happen next, but he's "a pretty intelligent chess player!" so he can't screw up! The non-screw ups that you see are by pre-emptive design. Open view is so centered on man, and his freedom, and hidden will to be slightly autonomous(did we learn nothing from Aquinas?) the root of it is selfish, because it won't relinquish complete power, and I honestly pray for the uprooting and the dismissal of this destructive and unbiblical doctrine.
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Cody Lewis Oaks
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   Posted 11/30/2004 5:23 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
jee-what was the curse of the old law-that's right-wrath!
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JEE
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   Posted 11/30/2004 5:25 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Cody Lewis Oaks
I have a predestined path that I walk in daily,


So could God just be deceiving you (for His glory, of course) into thinking you were predestined for heaven ("of the elect"), even though you may actually be predestined for hell to the glory of God?

quote:
and that when I face a big decision, I know that I can walk in God's strength since he knows why i am there, and where I am going.


For us Open Viewers, all of that is true, too.

quote:
I honestly pray for the uprooting and the dismissal of this destructive and unbiblical doctrine.



Tell us how you really feel, Cody. Big Smile

Tell you what--you pray for the uprooting and dismissal of the Open View (and really work on understanding the Open View in the first place), and we will be here to answer your questions to the best of our ability, Lord willing. Bandit

It is not clear to me why you might not just as well be inherently selfishly motivated to believe in Calvinism.

John


http://revivaltheology.net

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JEE
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   Posted 11/30/2004 5:27 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Originally posted by Cody Lewis Oaks

jee-what was the curse of the old law-that's right-wrath!



Ummm, actually, that would be the curse of SIN.

The curse of the law had to do with its inability to make a person righteous. As Romans 7 & 8 and Galatians 3 & 4 boldly illustrate, Christ came to redeem us from the curse of the futility of trying to perfectly obey the law in our own strength.

Romans 8:3 says, "that the righteous requirement of the law might be fulfilled in us, who walk not after the flesh but after the Spirit..."

John


http://revivaltheology.net

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Cody Lewis Oaks
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   Posted 11/30/2004 5:43 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Good advise. I will devote the rest of my life to understanding open view. The wages of sin is death(wrath).
um, I could be going to hell, but i don't think i am. if i do, i deserve to. god would be gloified in punishing a sinner. but, i believe in his son, so i work out my salvation with trembling. goodbye.
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Cody Lewis Oaks
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   Posted 11/30/2004 6:11 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I would like to apologize if my tone has caused any offense to anyone on this thread. I guess i felt overwhelmed by being outnumbered, and got caught up in the spirit of debate(a wordly one), again, my apologies.
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rossfadeinout
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   Posted 12/1/2004 2:23 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey Cody,

I know that you probably don't want to see another person coming in to oppose your position here. Actually it is good to have people who have different beliefs on a discussion board; it allows the opposing sides to work at articulating what they believe in order for the other side to better understand.

Here is my confusion with your position summed up in a nutshell. You believe in meticulous sovereignity (to use Alan's terminology). That means that you believe that God knows the future because everything is determined by his sovereign will. So EVERYTHING that occurs happens because God wanted it to happen (this being the logical outworkings of meticulous sovereignity) So how would you answer these questions...

1) Does God like it just as much for a person to be damned as he does for a person to be saved?

2) Why did Jesus (who is God) cry over Jerusalem and say that he "Longed to gather them under his wings as a hen gathers her chicks, but you (Jerusalem) were not willing"?

3) Why did Paul say that "my heart is broken and I am under great sorrow" at the beginning of Romans 9? Shouldn't he have accepted joyfully the sovereign work of God in bringing about the Jewish rejection of Israel?

4) Why do you try to show Open Theists the error of their ways? Under meticulous sovereignity everything is God's will, including the beliefs that Open Theists have about the nature of reality as contingent.

I really think that your answers to these questions would aid our discussion.

Peace, Ross


"Let us remember how common the folly is of going from one faulty extreme into the opposite." -Thomas Reid

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PotOnWheel
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   Posted 12/1/2004 11:08 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
On one hand, you might have "Meticulous Sovereignty." An another hand, you might have "Open Theism."

But just because humans have two hands, that does not mean that the above two exhaust the historically available options.

John of Damascuscene (St. John of Damascus) can tell you another.

The first above seems to have little room for humans. The second above appears to me to be an alergic reaction to the first, and overdone in that.

Might check out what Paul Evdokimov has to say, in the tradition of St. John of Damascus: "NOT YOUR FATHER AUGUSTINE’S PREDESTINATION" on this site.

    http://www.gregboyd.org/gbfront/forum/topic.asp?TOPIC_ID=1643




This "third way" is nothing new!

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