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Goriller
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   Posted 8/29/2005 11:47 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Dr. Samuel Lamerson of James. D. Kennedy's Knox Theological Seminary is in a debate on open theism. His opponent is an open theist pastor from Denver. Personally, I think Dr. Lamerson is getting his theological head handed to him but I'd like the opinions of those on this board who are more knowledgeable on this topic than I am. Is there something I'm overlooking? You can read the debate HERE.

Thanks in advance for anyone's help.

Post Edited (Goriller) : 8/29/2005 11:51:12 AM (GMT-5)

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Tom
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   Posted 8/29/2005 8:12 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey there-

I only very quickly scanned the debate. I thought Lamerson did best the first page. Enyart did best the second. I wish Enyart (and more open theists) would not always assume their explanation of certain passages is THE open view interpretation. But that's cool.

It seems to me that open theism as a unified front, an identifiable position, is in doubt. Some affirm omniscience as traditionally defined. Some don't. Some affirm bivalence. Some don't. Some believe God is eternally temporal. Some don't. Some believe God foreknows all possibilities. Some don't. Some let their views on providence take precedence in informing and shaping their understanding of openness. Others settle first on a view of openness and divine knowledge and then work out their providence. Some believe God can make 'mistakes' and wish he'd responded differently that he did. Others believe God incapable of such regret.

I don't blame anyone for rejecting open theism out of a sense of utter confusion at just what it is they believe.

Tom


 

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Similitude
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   Posted 8/29/2005 9:45 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom: I don't blame anyone for rejecting open theism out of a sense of utter confusion at just what it is they believe.

Jeff: Now Tom, you KNOW the philosophical argument from LFW is really compelling ALL BY ITSELF!!  Don't let us dissidents bum you out. ;-)


 

Post Edited (jefscott) : 8/29/2005 10:33:08 PM (GMT-5)

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Robert Furney
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   Posted 9/6/2005 6:08 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Gorillar,

I have looked at the debate, too.  I believe Lammerson is going to have to discuss the Isaiah 40-48 section at some time.  As Bob points out this is usually appealed to as one of the strongest sections for the "Settled View."  As an Open Theist, I think Lammerson is in serious trouble here.  I have debated local Calvinists with this secton and they usually are silenced in their (1) interpretation of the material and (2) their critique of Open Theistic interpretation of the same material. 

I know Bob can handle himself quite ably.  I know him and met with him several times, as he visited a mutual friend here in Michigan.  I don't always agree with him on certain verses, but on his general presentation, I most certainly do.  Lammerson is in some serious trouble and I don't think he understands how serious his position is.  Most Calvinists think they can walk all over an OTer in a discussion.  But I've seen and heard Bob at work here against a Calvinist friend of mine, as well as debated Calvinists myself.

They see OT as a more serious threat than traditional Arminianism because OT is a logical and tight system, as is Reformed theology.  Traditional Arminianism has too many problems and they know it, but they accept them as believers--a little off the mark--but still believers.  Their response to OT is far different, however.  They understand the seriousness of their problem and view it as the most dangerous thing to Reformed dogma.  This is why most are willing to condemn it and believe OTer's are heretical.  Local Calvinists here in Michigan have tried to label the OT group I'm a part of as heretical.

Robert Furney


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Lee Merrill
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   Posted 9/14/2005 11:20 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Robert Furney said...
I believe Lammerson is going to have to discuss the Isaiah 40-48 section at some time.

He did indeed! And he made a strong point, and Bob's reply was that God was comparing himself with stones. Only the challenges in this passage are clearly addressed to all comers, including people. Especially people! Idols aren't being told to bring in their idols.

So this is rather conclusive, God is claiming he is distinct from all others who predict the future, in that he "declares the end from the beginning," not that he estimates it! He says it, he knows it...

Blessings,
Lee


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from which we receive no word to bring away" (George MacDonald)

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Sahid
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   Posted 9/15/2005 4:15 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I know the end of the 2004 MLB season.  The Sox won.  I don't have to estimate it; I know it.  However, by some trick of logic, I don't know all the details as to what happened along the way to the end.  Baffling, I know.  Somehow knowing an end does not impy knowing the middle.  In fact, if I'm speaking like 95% of the world speaks, my claiming to know the end doesn't even mean that I know the end comprehensively.  If I claim to know how the season ended, no one is going to call me a liar, even if they are aware that I don't know all teams' final records.  It's simply understood that that's not what I'm talking about.
 
God foretold the former things long ago, and now they've come to pass.  Of course when reading about the things God foretold, the list of names of who is going to heaven immediately comes to mind.  Or does it?  Actually, I don't remember him foretelling that.  This refers to things he foretold, so he must not be talking about heaven's final roster or even the full tally of all human decisions.  At least not in 48:3-5.  Maybe elsewhere he is, but nine chapters have been cited, and I'm short on time.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

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Lee Merrill
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   Posted 9/15/2005 8:49 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hi Sahid,

Long time no disagree...

Sahid said...
Somehow knowing an end does not imply knowing the middle.

But in either case, there is quite a distinction if you know (not just estimate) the future like you know the past!

Sahid said...
Of course when reading about the things God foretold, the list of names of who is going to heaven immediately comes to mind. Or does it?

It does, according to these verses:

Revelation 13:8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb that was slain.

Revelation 17:8 The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast...

Or this one:

Psalm 139:16 Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there were none of them.

But the claim in Isaiah 40-48 is that God can do what no one else can, so this cannot mean "estimate the future."

Isaiah 41:24 But you are less than nothing and your works are utterly worthless...

This is not saying they just aren't as good at their estimates!

Blessings,
Lee


==================================================
"Even now we seem to have dim glimpses into regions
from which we receive no word to bring away" (George MacDonald)

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Sahid
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   Posted 9/15/2005 10:50 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Isaiah is not refering to Revelation when it talks about things foretold.  Revelation was written a few hundred years later.  If we are still talking about the Isaiah passage, you need to find foretellings given before Isaiah.
 
Now let's rewrite Psalm 139:16 to make it say what you claim it says:  "Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me that I actually experienced, when as yet there were none of them."
 
Lee said...
But the claim in Isaiah 40-48 is that God can do what no one else can, so this cannot mean "estimate the future."
Who can estimate the future in the way that open theists claim God can?  No one.
 
Lee said...
Isaiah 41:24 But you are less than nothing and your works are utterly worthless...

This is not saying they just aren't as good at their estimates!
Who's arguing?


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

Post Edited (Sahid) : 9/16/2005 7:54:13 PM (GMT-5)

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JEE
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   Posted 9/16/2005 3:38 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
In the Psalm 139 verse in question, "days" is not found in the original text. The good ol' King Jimmy version renders it as "all of my members" (body parts), which actually fits the context much better than "days." But the original simply says "all of them..."


May the grace of the Lord Jesus Christ be with your spirit.

JohnE

http://www.revivaltheology.net

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Violin for God
Luke, I am your father. --Nooooooooo!!!!!




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   Posted 9/17/2005 3:52 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

A couple of other things about Psalm 139:16:

1.  Ps 139:16 Your eyes have seen my unformed substance; And in Your book were all written the days that were ordained for me, when as yet there was not one of them. (NASB)

 

This qualifies “days”.  So, sure, God could have pre-ordained some things for David to do, just as God had declared that Solomon would be the one to re-build the temple.  But it doesn’t follow that all the days of David’s life were pre-ordained.

 

2.  This Psalm seems to apply to David.  It doesn’t follow that this applies to us as well.

 

 

Revelation verses about the Book of Life:

There are other passages that show that names can be erased or blotted out from the Book of Life (Ps 69:28, Rev 3:5).  So the question is, how do we reconcile the passages Lee quoted with the blotting out of names?  The blotting out seems to show that what’s written in the Book of Life can be changed.  I’ll think about that later.  Gotta go.

 

 

(PS- John, the Hebrew text that I have does have the word “yomim” which means days or periods of time.  I’m not sure why the KJV has “members” but they translated “yomim” as “continuance” in my interlinear Bible hmmm  There's nothing that I've found that supports that specific translation of that passage.)



 If you're going to be skeptical, be fair and be skeptical of skepticism.

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Lee Merrill
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   Posted 9/17/2005 10:28 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hi everyone,

Sahid said...
Isaiah is not referring to Revelation when it talks about things foretold.

If God foretells who will be saved, I think Isaiah would say his statement including these predictions, though!

Sahid said...
Now let's rewrite Psalm 139:16 to make it say what you claim it says: "Your eyes saw my unformed substance; in your book were written, every one of them, the days that I actually experienced, when as yet there were none of them."

I'm not sure what you mean here, though, God knew all the Psalmist would experience, before he was born, that is what I believe is meant here.

Sahid said...
Who can estimate the future in the way that open theists claim God can? No one.

Well, what is essentially different about God's estimating, though, in the Open View? It seems there is no essential distinction, only that God is better at this. Sometimes! Jonah seemed to have a better grasp of the situation at Nineveh, since he ran because he thought they would repent, and God, apparently, did not think they would repent, and then needed to change his overall plan.

And why should we always obey God, if a given direction from God may (by his own estimate) turn out to be mistaken? Complete obedience is not necessarily a good idea, then.

John said...
In the Psalm 139 verse in question, "days" is not found in the original text. The good ol' King Jimmy version renders it as "all of my members" (body parts), which actually fits the context much better...

Though (as Violin for God mentioned), "days" is actually in the text, and the ESV, NIV, NAU, and New KJV all have "days" in the translation.

Violin for God said...
God could have pre-ordained some things for David to do, just as God had declared that Solomon would be the one to re-build the temple. But it doesn’t follow that all the days of David’s life were pre-ordained.

Doesn't "all the days formed for me" refer more to periods of time, though? And all of that period of time, throughout the Psalmist's life? You seem to be reading this like "the deeds ordained for me" instead, which is somewhat different.

Violin for God said...
This Psalm seems to apply to David. It doesn’t follow that this applies to us as well.

Well, then do we have to say verses 7 and 8 do not teach omnipresence? God is only everywhere when David is there? But surely this Psalm is meant to be more general, as in the way David's psalms have been applied to believers throughout the ages. "The Lord is my Shepherd," for instance, examples could be multiplied.

Violin for God said...
The blotting out seems to show that what’s written in the Book of Life can be changed.

Yes, but Revelation doesn't say "all those whose names have not been blotted out," rather, those who have not been written. But I do believe God can write people's names in again! Though that is another topic.

But at least this speaks of God's foreknowledge, of people not repenting.

Blessings,
Lee


==================================================
"Even now we seem to have dim glimpses into regions
from which we receive no word to bring away" (George MacDonald)

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Violin for God
Luke, I am your father. --Nooooooooo!!!!!




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   Posted 9/18/2005 1:55 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

Violin for God said...
God could have pre-ordained some things for David to do, just as God had declared that Solomon would be the one to re-build the temple. But it doesn’t follow that all the days of David’s life were pre-ordained.


Lee: Doesn't "all the days formed for me" refer more to periods of time, though? And all of that period of time, throughout the Psalmist's life? You seem to be reading this like "the deeds ordained for me" instead, which is somewhat different.

VFG:  It could mean periods of time (or it could mean days) within the Psalmist’s life.  Either way, this doesn’t change the conclusion I presented.  We can’t ignore or omit the qualifying clause after “yomin”  and it seems that you’re doing that in your conclusion. This qualifier can either mean 1) all of the days of David’s life if all the days of his life were already ordained before he was conceived in the womb or 2) this refers to a set of days within David’s life and all the days within this group were already ordained by God for him.  Thus you can’t conclusively say it is 1) or 2).

One other important thing: you write “and all of that period of time”.  This is an incorrect interpretation of “yomin”.  “yom” is singular masculine, “yomin” is plural masculine.  It would be correct to state “and all those periods of time.” 

Also, I’m not reading “deeds” or anything else into the passage. You already saw how I interpret “yomin” from another post. Of course, during days (or periods of time) deeds are performed, but this doesn’t mean I interpret “yomin” to specifically mean the word “deeds”.

Violin for God said...
This Psalm seems to apply to David. It doesn’t follow that this applies to us as well.


Lee: Well, then do we have to say verses 7 and 8 do not teach omnipresence?

VFG: Sure, we can learn about who God is from these passages (which include information about His necessary attributes).  But let me try to make my point a bit clearer: just because there were days (or periods) within David’s life that were already ordained, we can’t just automatically say that it must be the case that some of the days (or periods) in our lives were pre-ordained as well.  Some of our days might or might not have been ordained.  But we can’t conclude either way with absolute certainty from this verse.

Violin for God said...
The blotting out seems to show that what’s written in the Book of Life can be changed.


Lee: Yes, but Revelation doesn't say "all those whose names have not been blotted out," rather, those who have not been written. But I do believe God can write people's names in again! Though that is another topic.

But at least this speaks of God's foreknowledge, of people not repenting.

 

VFG: True.  I agree with this part.  No disputes here! smilewinkgrin


 If you're going to be skeptical, be fair and be skeptical of skepticism.

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JEE
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   Posted 9/18/2005 3:41 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Sorry. I should've said that the Hebrew word for "days" is disputed, and is not in all the texts. I promise I'm not making this up.

The following is an excerpt from an article by Dr. Boyd, "The Open View of the Future" :

www.twtministries.com/articles/9_openness/boydopen.html
 
(Begin Quote)
 
Doesn't Psalms 139 teach that God foreknows all the days of our life?

Psalms 139:16 "Your eyes be held my unformed substance. In your book were written all the days that were formed for me, when none of them as yet existed."

* Poetry calls for hermeneutical caution.

* The Hebrew is very ambiguous. It lacks "all my days". What exactly is "written" is uncertain. (KJV supplies "members" ) .

* Supplying "members" instead of "days" fits the motif of the passage best since the whole verse concerns the growing fetus in the womb.

* Implications of yasar ("formed," "planned," "ordained" are uncertain. The phrase need not entail inalterability.

* Even on the NRSV and NIV reading, the verse doesn't say "all my days were written" but "all the days that were formed..." 
 
________________ (End Quote)
 
 
I finally checked out the TheologyOnline "debate" between Lamerson and Enyart. While I can understand Enyart's zeal, and therefore perhaps his generally intemperate demeanor is somewhat excusable, I must say Dr. Lamerson came across in the debate as much more mature and kind-hearted than did Bob, and that's probably why Dr. Lamerson didn't seem to argue as stridently for his view as Bob did.
 
Surprisingly, I found myself liking Lamerson much more than Enyart, even though my theology is definitely much closer to Enyart's than Lamerson's. I just didn't see Enyart as being a very positive witness in his general attitude, while I did see Lamerson's general attitude as good-hearted.

I sincerely doubt many Calvinists (or "Settlers" as Enyart calls them) will be converted to the Open View by Enyart's rather obnoxious approach.

Just my O,


May the grace of the Lord Jesus Christ be with your spirit.

JohnE

http://www.revivaltheology.net

Post Edited (JEE) : 9/18/2005 4:08:39 AM (GMT-5)

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Lee Merrill
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   Posted 9/18/2005 9:29 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hi everyone,

Violin for God said...
This qualifier can either mean 1) all of the days of David’s life if all the days of his life were already ordained before he was conceived in the womb or 2) this refers to a set of days within David’s life and all the days within this group were already ordained by God for him.

Yes, and then we must try and see which is most probable. Since "days" is more general than "deeds," I would tend to think the time period interpretation is more probable, since it would be unlikely that God would ordain simply certain days, rather this seems more likely to indicate the span of his life, including what would happen in that (ordained) time.

Violin for God said...
... you write “and all of that period of time”. This is an incorrect interpretation of “yomin”. “yom” is singular masculine, “yomin” is plural masculine. It would be correct to state “and all those periods of time.”

Well, I treat it as a collective noun, i.e. that all these days are being considered as a single object, as in "all my words, you know them," "all my thoughts, you know them," "all my days were written."

Violin for God said...
Some of our days might or might not have been ordained. But we can’t conclude either way with absolute certainty from this verse.

Agreed again! Then what is most probable? Does this passage seem to be intended for us to apply it to ourselves? Have interpreters typically taken this passage in that way? As far as the last question, I think they have. As far as indications of the intent, let's check the nearby verses:

Psalm 139:15 My frame was not hidden from you when I was made in the secret place.

That applies to everyone.

Psalm 139:17 How precious to me are your thoughts, O God! How vast is the sum of them!

And that must at least apply to all believers, and thus the verse between them would seem to most naturally continue in this vein, since similar verses that apply at least to all believers extend farther, before and after verse 16.

John, quoting Greg Boyd said...
The Hebrew is very ambiguous. It lacks "all my days". What exactly is "written" is uncertain. (KJV supplies "members" ) .

Well, "days" is the only possible noun for this verb, though, and we can't leave it out of the sentence, which the KJV seems to do, substituting another completely different word.

Further quote said...
Even on the NRSV and NIV reading, the verse doesn't say "all my days were written" but "all the days that were formed..."

But they were written, in any case! But this is a good point, again, we don't know for certain which days are meant, so we have a decision to make. Since this Psalm at this point is all about David, it would seem most probable that the days formed refers to his days, as the mention of his body being formed, in this same verse, refers to his body here.

Blessings,
Lee


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Violin for God
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   Posted 9/21/2005 1:23 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

Hey Lee,


Lee: Yes, and then we must try and see which is most probable. Since "days" is more general than "deeds," I would tend to think the time period interpretation is more probable, since it would be unlikely that God would ordain simply certain days, rather this seems more likely to indicate the span of his life, including what would happen in that (ordained) time.

VFG: The part that I underlined in your quote, why is it unlikely?  I think it’s highly likely.  He could ordain days as easily as he could ordain periods of time.  I think my interpretation of “days” is more probable than your interpretation of “a single period of time” as I will explain in the next reply below.  Tell me based on something from the Hebrew text in Psalm 139:16 that shows that your interpretation is more likely.

Lee: Well, I treat it as a collective noun, i.e. that all these days are being considered as a single object, as in "all my words, you know them," "all my thoughts, you know them," "all my days were written."

VFG: Why do you treat it as a collective noun?  I don’t know much Hebrew at all, so if there’s something I’m missing, please let me know.  But are there other passages where Hebrew writers and scholars treat a plural noun as a collective singular noun (ie, interpreting a plural to be a singular)?  If there is no support for treating it as a collective noun, then I’d say we’re left to interpreting “yomim” as “days” or “periods of time” in this verse, unless there’s another supportable interpretation for this.

Lee: Agreed again! Then what is most probable? Does this passage seem to be intended for us to apply it to ourselves? Have interpreters typically taken this passage in that way?

VFG:  I read a couple of commentaries on this verse (Matthew Henry, Barnes’ Notes, Adam Clarke’s, Jamieson et al., Kiel & Delitzsch, and Geneva Notes) and the results vary.  Anyway, I haven’t said that this verse doesn’t apply to us, but I simply took the position that we shouldn't take the position that it must apply to us.  And I agree, sure, some of our days were probably ordained by God, such as when we are to be born, if there's a neighborhood kid for us to meet, or perhaps He fore-ordained us to use our gifts He gave for some purpose that He'd bring about when the time is right.  For example with me, God gave me musical talent, and now He’s opened up plenty of opportunities for me to use it for Him.  Sure, that could have been fore-ordained when I was conceived, but I can’t be absolutely certain whether or not they really were fore-ordained.


 If you're going to be skeptical, be fair and be skeptical of skepticism.

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Lee Merrill
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   Posted 9/21/2005 11:05 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hi Violin for God,

Violin for God said...
He could ordain days as easily as he could ordain periods of time. ... Tell me based on something from the Hebrew text in Psalm 139:16 that shows that your interpretation is more likely.

I agree that God could ordain either! And I thought I did make my argument from the text, "all my thoughts," "all my words," (meaning clearly all without exception) seem to indicate that "all the days ordained" should be taken in this vein, all my days without exception, I think that's most probable. If it means "periods of time," then how can "one of them" mean "one period of time"? Surely it means "one day," instead, again implying that the Psalmist's entire life is in view.

various folks said...
Lee: Well, I treat it as a collective noun...

VFG: ... are there other passages where Hebrew writers and scholars treat a plural noun as a collective singular noun (ie, interpreting a plural to be a singular)?

No, it's certainly plural, grammatically! Yet I meant like "all men are created equal," so this is a statement about all people, considered as a whole.

Violin for God said...
Anyway, I haven’t said that this verse doesn't apply to us, but I simply took the position that we shouldn't take the position that it must apply to us.

I agree! Glad to hear you are a real violinist, I must say, that instrument mystifies me, just scales (never mind fast scales, never mind chromatics!) do seem impossible...

Blessings,
Lee


==================================================
"Even now we seem to have dim glimpses into regions
from which we receive no word to bring away" (George MacDonald)

Post Edited (Lee Merrill) : 9/21/2005 11:10:17 PM (GMT-5)

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Violin for God
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   Posted 9/22/2005 9:15 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hey Lee,
It seems that we're coming closer to an understanding about this. cheers  Yeah, I agree with what you wrote about multiple days being clumped together as a possible interpretation.  In David's life though, here's how I basically view it: perhaps a few days here and a few days there scattered all throughout David's life were already fore-ordained.  That would include "all the days that were ordained for me", however many days there may be within that "all".
 
And, yup, I'm a real violinist.  In my poor-starving-college-student-balloon-twister-job days when people would ask me what my major was.  It was "violin performance"... they thought I said "violence performance".  True story devil  Restaurants were loud & was hard to hear sometimes.


 If you're going to be skeptical, be fair and be skeptical of skepticism.

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Lee Merrill
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   Posted 9/23/2005 9:23 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hi Violin for God,

I was once (erstwhile) a trombonist, that's maybe a one-stringed similar sort of instrument...

Violin for God said...
... I agree with what you wrote about multiple days being clumped together as a possible interpretation.

Glad to agree on that part!

Violin for God said...
In David's life though, here's how I basically view it: perhaps a few days here and a few days there scattered all throughout David's life were already fore-ordained.

Yes, but David, when he views the parts of "all the days ordained for me," he refers to "one of them," which must mean one day, not one group of days. So I think David having multiple groups of multiple days in view is not the most probable interpretation here.

Violin for God said...
In my poor-starving-college-student-balloon-twister-job days when people would ask me what my major was. It was "violin performance"... they thought I said "violence performance". True story devil Restaurants were loud & was hard to hear sometimes.

Well, there may have been some truth in that sort of statement for my tromboning! I did a senior recital, and the comment of one of the brass players who helped me with an ensemble piece was, "Lee, stick to ensemble playing."

Ah, I see. At this point, my hopes of playing in the Chicago Symphony faded rather dramatically. I now write music for brass that my computer plays, instead of my own tooting...

Blessings,
Lee


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"Even now we seem to have dim glimpses into regions
from which we receive no word to bring away" (George MacDonald)

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Violin for God
Luke, I am your father. --Nooooooooo!!!!!




Date Joined Dec 2004
Total Posts : 690
 
   Posted 9/25/2005 11:27 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

 

Lee Merrill said...

Yes, but David, when he views the parts of "all the days ordained for me," he refers to "one of them," which must mean one day, not one group of days. So I think David having multiple groups of multiple days in view is not the most probable interpretation here.
Here it's "one of them" out of a set... one day out of a set of days.  So yeah, that "one" of the "them" seems to mean one day (out of many days), though it could still mean one period (out of many periods). 
Lee Merrill said...

Well, there may have been some truth in that sort of statement for my tromboning! I did a senior recital, and the comment of one of the brass players who helped me with an ensemble piece was, "Lee, stick to ensemble playing."

Ah, I see. At this point, my hopes of playing in the Chicago Symphony faded rather dramatically. I now write music for brass that my computer plays, instead of my own tooting...
stunned Aaah! That is so horrible!  I know exactly where you're coming from in that.  I experienced the same when I was about 14.  I played Bach's violin duet with another violin player for a recital.  I made a few mistakes from nerves which caused me to become more self-conscious while playing which made me mess up all the more, like a self-perpetuating downward spiral.  After that we sat next to each other in the audience to listen to the next violinist play.  While we were listening, her dad came up between us and whispered to her, "you did well, but that other violinist, gee, she really messed up a lot, didn't she?"  ooh... in the middle of the performance that we were listening to I got up to get out of the auditorium but was met with locked doors so all I could do was try to mute my crying while hiding from everyone else out of sight until the performance was over.  After that, it took me 8 years to get over my nerves-- I would shake so badly that people from the back of an audience could see my knees and bow shaking, and hear it too.  I didn't want to be a violin performance major originally; it was the quickest way to graduate from college (long story, but I originally wanted to be a music therapist until I actually got in the program... then I had all these music credits that if I transfered to another college I'd lose about a year; so I graduated with a somewhat useless degree.  woohoo 
 
 
I had no hopes for any philharmonic, but God's still used what I had to offer.  I now play with a local Christian group/band, and sorta play at 2 churches.  One  has a saxophone player who plays nearly every Sunday.  You should consider picking up the trombone again for fun and mention it to your church worship leader that you play.  Those deep brass notes would really add to the worship sound.  I'm serious, you should consider it.  Play like you're playing for the audience of one.  Being a classical musician, there's a lot you'd be able to bring to the table in enhancing worship.  Plus, regular people in the church are a lot less critical than what we encountered in our earlier performance days. They usually don't aim to pick out the wrong notes.  They just want to get closer to God.
C'mon do it! themuzicman smiley


 If you're going to be skeptical, be fair and be skeptical of skepticism.

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Lee Merrill
booted




Date Joined Jun 2001
Total Posts : 723
 
   Posted 9/28/2005 7:41 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hi Violin for God,

Violin for God said...
... though it could still mean one period (out of many periods).

Alrighty, maybe we'll just leave it at that...

Lee Merrill said...
You should consider picking up the trombone again for fun and mention it to your church worship leader that you play.

Thanks for the encouragement! Alas, I don't even have a trombone to pick up now, I sold it to a symphony player! I have an overbite (just call me Chewie), which means I'm not a natural brass player, which means I have to practice hours on end just to be presentable. And if I spend hours and hours practicing, how could I spend hours on the Internet, and bug Alan here in this forum? Somebody has to ask your husband some irritating questions (well, I do actually appreciate Alan's insight).

But I was thinking about signing up for some worship team work, maybe on the keyboard, a little (consistent!) practice there might be sufficient. I faked my way through piano lessons as a music major, I must confess, for they started me as a beginner (though I honestly tried to tell them I could play some piano), so I coasted through the first round, and I pretty much coasted thereafter as well.

One time my teacher plunked down some music I hadn't tried before, and said "play that!" I think he knew afterwards that I was pretty much doing this every session...

Blessings,
Lee


==================================================
"Even now we seem to have dim glimpses into regions
from which we receive no word to bring away" (George MacDonald)

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