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SerialForeknowledge
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   Posted 8/4/2007 3:35 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Greetings,

I developed a model of God's foreknowledge called Serial Foreknowledge. I wondered if any open theists have any comments on it.

Here is a basic introduction to the concept.

Thanks!
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Similitude
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   Posted 8/4/2007 4:35 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hello, SerialForeknowledge. I read the link but didn't see how you avoided the problem that others have encountered. Check out Alan Rhoda's argument for open theism on the following link and see what you think is wrong with his explanation.
 
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SerialForeknowledge
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   Posted 8/4/2007 5:23 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
jefscott said...
Hello, SerialForeknowledge. I read the link but didn't see how you avoided the problem that others have encountered. Check out Alan Rhoda's argument for open theism on the following link and see what you think is wrong with his explanation.


http://www.opentheismboard.org/default.aspx?f=7&m=91532


Hello Jefscott,

I posted a reply to that thread.
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SerialForeknowledge
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   Posted 8/4/2007 10:14 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
jefscott said...
Hello, SerialForeknowledge. I read the link but didn't see how you avoided the problem that others have encountered. Check out Alan Rhoda's argument for open theism on the following link and see what you think is wrong with his explanation.


http://www.opentheismboard.org/default.aspx?f=7&m=91532



Jeff,

I was wondering if you could be more specific. What is "the problem" that others have encountered that I didn't address?

Thanks.
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Similitude
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   Posted 8/4/2007 10:25 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
If you think God is atemporal, I think that is itself a problem. Since I don't know what it means to exist independent of time, I sure don't know how one could know differently simply by existing atemporally. How could we know such a thing? For all I know, if beings exist atemporally, they can't know anything about temporal events.


 

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SerialForeknowledge
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   Posted 8/5/2007 11:15 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
jefscott said...
If you think God is atemporal, I think that is itself a problem. Since I don't know what it means to exist independent of time, I sure don't know how one could know differently simply by existing atemporally. How could we know such a thing? For all I know, if beings exist atemporally, they can't know anything about temporal events.
I do not think God is atemporal. That is what Alan G. Padgett attempted to explain in his model "Eternity as Relative Timelessness". God is temporal, but his temporality is within metaphysical time, which is above our created time. God is omnitemporal with respect to our time. Our time unfolds instantaneously from God's perspective. He can observe any point in the future or past.

God can also keep track of when "now" is in our time because he has a temorality of his own in metaphysical time. The content of his knowledge changes according to the meter of metaphysical time.

The only question in my mind is if it is an unnecessary complication to split time into created time and metaphysical time. If Einstien's relativity is true, then I think the answer is obvious. Created time is much to strange to imagine God existing in it and constrained by it. If Lorentz was right, then the possiblity exists that the universal time is metaphysical time. Then we would basically have the model put forward by Alan Rhoda. It might be just personal preference for me to prefer to imagine instead that God created our time and is Lord over it. It just seems like it should be within his power to do with it what he would.

Does the Lorentz model have time starting at the big bang? I would guess not.
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Similitude
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   Posted 8/5/2007 11:40 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
When we talk about time, I think we're talking about a concept of something that is literally categorical to our mental apprehension. I.e., it's not subject to theorizing. You just see how your mind thinks in terms of temporal relations. When I do that, Einstein makes no sense. I have no idea what it means for space to bend or time to speed up? Bend in what frame of reference? Speed up with respect to what (if not time)? Lorentzian relativity doesn't have these problems of unintelligibility. So I go with it insomuch as it is the only coherent way for me to conceive of things.

But I would think Lorentzian relativity rules out a big bang since per that view, space is said to stretch, causing a red-shift in start light. Look at www.metaresearch.org to see how Tom Van Flandern explains things with a more common-sensical view of physics. Not saying he's right on everything. Who is? Just saying that we don't know enough to start trashing our categories, yet.

That being the case, I'm fine with open theism as the only way I can conceive of foreknowledge. I don't see how the world would be any different even if God did foreknow everything. The bible indicates that God brings about His ends by intervening providentially IN TIME.


 

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Starkman
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   Posted 8/6/2007 10:04 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
 
 God is temporal, but his temporality is within metaphysical time, which is above our created time. God is omnitemporal with respect to our time. Our time unfolds instantaneously from God's perspective. He can observe any point in the future or past.

God can also keep track of when "now" is in our time because he has a temorality of his own in metaphysical time. The content of his knowledge changes according to the meter of metaphysical time.

 
Hello there, Serial,
 
Could you please prove the two statements you made.
 
It seems you're trying to have your cake and eat it too by resorting to what you feel must be true about God's existence within the concept of time in order for God to be omniscient and omnipotent.
 
Clearly, the only reality you have to base any belief about God's existence is the very one you live in, and that reality not only does not make way for proof of the two statements you made, but it doesn't even make way for a reason to believe them in the first place.
 
Reality demonstrates to us that it's impossible for God to know everything about our future, which is exactly what would be were God able to "observe any point in the future or past," as you stated. God could never tell anyone what He knows because someone could come along and change things. No matter how God would try to get around it, there would be much that could never be settled; many things could be changed from what was said to be the future God knew. And God can't respond to this with, "Well, I knew you were going to make those changes' I've already seen it." because a person could simply ask God why He didn't tell what He saw then. It's very simple: we can never be put in the corner of a future exhaustively known because there's no particular time when nothing can be changed. Up to the very moment before a person chooses, things can get changed. That, as this reality demonstrates, makes it impossible for God to ever know, in any manner of being in or out of time, the future in its entirety.
 
Personally, I couldn't care less in trying to figure out if God is a-temporal, non-temporal, temporal or what have you. What I do feel is important to realize, however, is what our reality gives us, and that reality says that it's impossible in this world where freewill exists--it could have been different had there been little or no freewill thrown into the mix--to have God be in any concept of time that allows for him to see the future in its entirety. Just can't happen!
 
Thanks,
 
Starkman


 

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SerialForeknowledge
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   Posted 8/6/2007 5:03 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Starkman,

God is simply observing decisions free creatures make. It isn't really any different than you "observing" (remembering) what you had for lunch yesterday. Say you chose tunafish. Anytime before that point you could have changed your mind. What you are remembering is the choice you ultimately made. It wasn't any less free because you have observed it.

You were observing your lunch selection from the future. God is just observing choices from outside of time. Choices aren't any less free because they are observed.

According to Serial Foreknowledge, the future that God is observing is the future that will play out if God himself were not to intervene. The events that play out will only play out if God does nothing.

According to Serial Foreknowledge, if God saw that a person would have a car accident on the twelfth of August at the corner of Main and Elm, God could, in a miraculous event, get a message to that person today. That person would have new information and would change his free choices such that he is not in a car at that intersection on that day. The future changed as a result of God's intervention.

Furthermore, in God's existence outside of our time and in his own time, before he intervened with a miracle, God did not know what free choices that man would make with this new information. Maybe events turned out better, but it is possible they turned out worse. He does not know before hand, but finds out immediately afterwards for all time.

As far as proving those statements, Serial Foreknowledge attempts to create a logically consistent model maximizing God's omniscience such that he knows every fact about his universe for all time and maximizing human free will. So I am not so much trying to prove God can observe all time, but rather taking that as an assumption.
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Corey
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   Posted 8/7/2007 5:50 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
SF: According to Serial Foreknowledge, the future that God is observing is the future that will play out if God himself were not to intervene. The events that play out will only play out if God does nothing.
 
Corey: But you'd agree, wouldn't you, that what you're describing is not the ACTUAL future -- In the ACTUAL future God does indeed intervene. In other words, you are claiming that God knows what WOULD happen ("if God himself were not to intervene"). But, how can God OBSERVE (directly prehend) something that is not ACTUAL? Seems metaphysically impossible.
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SerialForeknowledge
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   Posted 8/7/2007 6:15 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Corey said...

Corey: But you'd agree, wouldn't you, that what you're describing is not the ACTUAL future -- In the ACTUAL future God does indeed intervene. In other words, you are claiming that God knows what WOULD happen ("if God himself were not to intervene";-). But, how can God OBSERVE (directly prehend) something that is not ACTUAL? Seems metaphysically impossible.

It "was" the actual future absolutely. It was what was actually going to happen. God changed the actual future with what could be thought of as another creative act. God changed reality.
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Corey
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   Posted 8/7/2007 6:51 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
What biblical support could you possibly use to support your notion that God continually recreates all of reality?!

Can he recreate the past as well? Why/why not?


 

Post Edited (Corey) : 8/7/2007 6:54:13 AM (GMT-5)

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Starkman
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   Posted 8/7/2007 7:16 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Yo Serial,
 
SF: God is simply observing decisions free creatures make. It isn't really any different than you "observing" (remembering) what you had for lunch yesterday. Say you chose tunafish. Anytime before that point you could have changed your mind. What you are remembering is the choice you ultimately made. It wasn't any less free because you have observed it.
Starkman: Well, since I can't observe what I had for lunch yesterday, for God to be able to observe what I will have for lunch when I haven't even yet decided if I'm going to eat lunch (in, say, three years), is not only quite different than what I can do, but I'd like to know exactly how God could know this information! How does one know what someone will do when that someone doesn't have to do that particular something God "knows" they will do? Where's the evidence for this kind of foreknowledge?
 
Further, I most certainly cannot observe something I will do that I have not yet done. I can, however, "remember" the lunch I had. That's a whole different game, though.
 

SF: Choices aren't any less free because they are observed.
Starkman: That's true, but it's only true when those choices are being observed as they are being made, not before they are made. That I have the ability to choose to do differently at any time, right up to the very event itself, precludes any attempt by anyone, including God, from knowing in most (but not all) situations what I will do until I do it, or until darned close to when I do it.


SF: According to Serial Foreknowledge, the future that God is observing is the future that will play out if God himself were not to intervene. The events that play out will only play out if God does nothing.
Starkman: God can't possibly know absolutely what exactly will pan out in every situation that will arise. The availability of freewill choice makes this impossible. There can be no "this will happen, then this, then that, then this..." when at any given time anyone can choose from any numerous amounts of choices. In a world where freewill exists (where numerous choices can be made), God can only know what might happen, what is possible, but He can never know exactly what will happen.
 
Further, as it regards your theory of His intervention, He would have to know from eternity past what He Himself will alreadly have done in the future in everything that will ever be. In other words, Every thought, word and deed that God will commit in all the future is also part of what He must know (if we are to stay consistent with your theory), as well as what He must know about everything else. So from eternity, everything is foreknown including everything God will ever do. That doesn't sound too cool, if you ask me! And if any of the future can go differently than How God foreknew it, then God doesn't have exhaustively settled foreknowledge.
 
 
SF: As far as proving those statements, Serial Foreknowledge attempts to create a logically consistent model maximizing God's omniscience such that he knows every fact about his universe for all time and maximizing human free will. So I am not so much trying to prove God can observe all time, but rather taking that as an assumption.
Starkman: An assumption won't do here, SF. You're going to have to come up with a bit more evidence of your model or your theory is just one more out there for grabs. I don't mean that disrespectully, but that's what it is. Further, your assumptions are built around protecting the definition of omniscience in it's classical meaning (God knows absolutely everything...EVERYTHING), which isn't necessary (and is quite destructive to who and what God is).
 
Omniscience must only mean that God knows all truths and that He does not believe anything that is false. Trying to force omniscience to mean that God knows absolutely everything can make for a pretty strange God! For instance, does God know what it's like to be married? Does God know what it's like to not be God for a day? Does God know what it's like to create things so big, heavy and cumbersome that even He can't manage them? Does God know what it's like to be evil in the same way Satan is evil?
 
There's a ton of things God doesn't know and cannot do (thank heavens!), and He's not the least bit bothered by it either. Those things He doesn't know or cannot do have nothing to do with defining who and what God is. He's quite capable of being God without being able to know (from first-hand experience) what it's like to be evil or not being able to make rocks so big that He cannot pick them up.
 
As far as how God exists, there simply cannot exist any evidence demonstrating that God's knowledge of the future is exhaustive with regard to every choice every human will ever make. It's just not there. Why? Because the reality in which we live makes it impossible for freewill and foreknowledge of the kind you espouse to exist at the same time. Yes, God could have made a world where everything is foreknown, but not if freewill is in that world, as it is in ours. The most God can know is all the possibilities.
 
A simple demonstration of what I am saying: God tells you what is supposedly your future (we're talking details!) as it will take place in two hours from now. Problem: you can choose to do some, but not all, things differently than what you were told. It's that simple. God can't respond by telling you that He already knew you would do those changes, because you could then ask why He didn't He tell you about those changes you would do if He foreknows everything?
 
See, no matter what God says you will do (again, in most but not all) situations, you can choose, right up to the event itself, to do differently. That's freewill! Simply saying that God can just keep quiet about all He knows does not remove the truth of the point -  that He still can't know what you will do in every situation. That's because it's not God keeping silent that affords Him total foreknowledge. Rather, it's the nature of freewill that makes total foreknowledge impossble in the first place.
 
Thanks much,
 
Starkman


 

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Corey
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   Posted 8/7/2007 8:08 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
In your model, it's not that God knows what would happen (but isn't actualize yet), rather it's that God actualizes that entire reality! Everything in that world is ACTUALLY experienced! The car crash happens, the girl lives a disfigured life, the cancer spreads, etc, etc. That is to say, God doesn't AVOID ANYTHING IN THAT WORLD by intervening! He -- and everyone in that world -- experiences all of that! Every possible future that God "serially foreknows" is actualized! Do you get the implications of this?

Post Edited (Corey) : 8/7/2007 8:11:26 AM (GMT-5)

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Similitude
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   Posted 8/7/2007 9:48 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Excellent point, Corey. By that view, God isn't foreknowing what I'll do. Rather, there are a zillion Jeffs in existence, each actually acting off their own volition. That sounds more like the parallel universe view than a view of foreknowledge. Remember, SF, the bible says God foreknows because He providentially works things according to His plan and predictions. So we don't even need to explain definite foreknowledge unless you can come up with a philosophical necessity for it. And I've yet to hear one.


 

Post Edited (jefscott) : 8/7/2007 10:00:14 AM (GMT-5)

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SerialForeknowledge
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   Posted 8/7/2007 4:38 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Corey said...
What biblical support could you possibly use to support your notion that God continually recreates all of reality?!
Can he recreate the past as well? Why/why not?
Yes he can recreate the past, but as I say in the chapter The Flow of Time, it really doesn't make sense for him to do so.

If God is guiding the course of history according to his plan, it would be counterproductive to intervene at some time in the future then intervene some time in the past. The intervention could undo what he was trying to achieve in the future intervention. It really only makes sense to start at the beginning of time work his way toward the future so that this interventions aren't undone.

As to biblical support... I don't think the Bible rules out SF, but I don't have much that specifically indicates it, no.
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SerialForeknowledge
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   Posted 8/7/2007 4:57 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Corey said...
In your model, it's not that God knows what would happen (but isn't actualize yet), rather it's that God actualizes that entire reality! Everything in that world is ACTUALLY experienced! The car crash happens, the girl lives a disfigured life, the cancer spreads, etc, etc. That is to say, God doesn't AVOID ANYTHING IN THAT WORLD by intervening! He -- and everyone in that world -- experiences all of that! Every possible future that God "serially foreknows" is actualized! Do you get the implications of this?
Yes, I do. In the chapter Noah I point out that *before* God sent the flood, he knew how the world would turn out if he didn't. Noah had neighbors who would presumably get married and have kids and grandkids. By sending the flood in Noah's day, he is sentencing those grandkids to oblivion.

And frankly, this might shed some light on the problem of evil. Can you think of a reason why God might not intervene and stop a car crash?

You have hit upon one of the things I had most trouble with in coming up with this model. I can point out, however, that when God intervenes now to stop a car crash tomorrow, that car crash and all its consequences are erased from reality. The car crash no longer has an existence (except in the memory of God).
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SerialForeknowledge
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   Posted 8/7/2007 5:02 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
jefscott said...
Excellent point, Corey. By that view, God isn't foreknowing what I'll do. Rather, there are a zillion Jeffs in existence, each actually acting off their own volition. That sounds more like the parallel universe view than a view of foreknowledge.
I know this won't impress anyone here, but that isn't any weirder than the possible worlds of Molinism, if you are familiar with that.
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Similitude
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   Posted 8/7/2007 6:14 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
SF: I know this won't impress anyone here, but that isn't any weirder than the possible worlds of Molinism, if you are familiar with that.
 
Jeff: But why use that as a justification for promoting different weirdness? What is problematic scripturally or philosophically with Alan Rhoda's "model" to you?


 

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SerialForeknowledge
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   Posted 8/7/2007 6:31 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hello Starkman,

I saved the longest for last.

STARKMAN said...
God can't possibly know absolutely what exactly will pan out in every situation that will arise.


No, but he does know those situations that will actually come to pass. When God created Adam and Eve, he did not have to wait and see what happens next, all of human history played itself out in an instant so God became aware of all of Adam and Eve's history. This all hinges on God existing outside of our time, time which God himself created as an element of creation. I have no proof that God exists outside of time. It is a model others have used and makes sense to me, especially if Einstein's Relativity is true.

STARKMAN said...
Further, as it regards your theory of His intervention, He would have to know from eternity past what He Himself will alreadly have done in the future in everything that will ever be. In other words, Every thought, word and deed that God will commit in all the future is also part of what He must know (if we are to stay consistent with your theory), as well as what He must know about everything else. So from eternity, everything is foreknown including everything God will ever do. That doesn't sound too cool, if you ask me! And if any of the future can go differently than How God foreknew it, then God doesn't have exhaustively settled foreknowledge.


That is a good point that I address in this chapter. God exists outside of our created time and in his own metaphysical time. Metaphysical time is like our time in that it flows from one event to another, but it is also different. Nothing exists outside of God, including his own metaphysical future. If God hasn't yet (in metaphysical time) created Adam and Eve, he cannot look into his own future and see what will become of them. God has not said the creative word that would bring them into existence, so they don't have any kind of existance whatsoever. Metaphysical time exists because God exists.

STARKMAN said...
SF: As far as proving those statements, Serial Foreknowledge attempts to create a logically consistent model maximizing God's omniscience such that he knows every fact about his universe for all time and maximizing human free will. So I am not so much trying to prove God can observe all time, but rather taking that as an assumption.

Starkman: An assumption won't do here, SF. You're going to have to come up with a bit more evidence of your model or your theory is just one more out there for grabs. I don't mean that disrespectully, but that's what it is. Further, your assumptions are built around protecting the definition of omniscience in it's classical meaning (God knows absolutely everything...EVERYTHING), which isn't necessary (and is quite destructive to who and what God is).


That is the purpose of Serial Foreknowledge--to attempt to reconcile classical omniscience with human free will. God knows every fact there is to know about his universe, even the question "what will happen next week?"

STARKMAN said...
A simple demonstration of what I am saying: God tells you what is supposedly your future (we're talking details!) as it will take place in two hours from now. Problem: you can choose to do some, but not all, things differently than what you were told. It's that simple. God can't respond by telling you that He already knew you would do those changes, because you could then ask why He didn't He tell you about those changes you would do if He foreknows everything?


This is solved by remembering that God is in his own time. *Before* (in his time) God intervened he knew what would happen two hours from now. By taking the action of telling me what will happen, he is changing things. I now have more information to make my decision than I previously did. I use this information to make different free choices. By God's intervention, the future actually changed. If I then asked why God didn't tell me about this new future, he could say that he didn't know that it would unfold like that. This is because God didn't know how I would react to God's message *before* (in his time) he gave me the message.

The barrier of God's uncertainty is his own action. *Before* he takes an action, he doesn't know how free creature will react.
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SerialForeknowledge
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   Posted 8/7/2007 7:03 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
jefscott said...
SF: I know this won't impress anyone here, but that isn't any weirder than the possible worlds of Molinism, if you are familiar with that.


Jeff: But why use that as a justification for promoting different weirdness? What is problematic scripturally or philosophically with Alan Rhoda's "model" to you?
I hadn't considered his model before you pointed me to it. I ruled out "presentism" early in my thinkings about time. This is probably because my influences (like C. S. Lewis) used the more traditional model of time being a created element of our universe that God exists outside of. Einstien's relativity confirmed this for me so I didn't give presentism any more thought. You have made me reconsider the truth of Einstein's relativity, however, so I gave presentism a second chance.

1) My intention for Serial Foreknoweldge was to "maximize" both God's omniscience and human free will. SF maximizes God's omniscience more than Rhoda's model. In Rhoda's model, God can't answer for himself "what will happen next week", where in SF he can. What God can't answer in SF is hypothetical consquences of his own actions on free creatures. ("What will Bart do next week if I were to take this action today?";-)

2) It still feels more right to imagine God outside of our time which is a created element of the universe, Lorentz notwithstanding. Time is a dimention, like length, width, and height. I was taught that God exists everywhere (omnipresence) so it is natural for me to think of him as existing everywhen (omnitemporality). I admit this might be lingering bias, but it just seems like God should transcend time as we know it.

If it were shown to me that SF falls apart logically, I would seriously consider "Free Will Theism + Presentism".
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PotOnWheel
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   Posted 8/7/2007 8:25 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
See:
 

Some really good quotes.

 


(o)

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Similitude
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   Posted 8/7/2007 8:40 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
I guess my leaning is just the opposite, SF. When I first understood what Einstein was really saying, my mind revolted against it. Lorentzian relativity was a relief to me. Because it just seems more logical to me that God, if He is truthful, designed our minds to apprehend reality truly, however limited that apprehension might be. Also, I wouldn't say that time is a dimension. It is dimensional. Likewise, space is not a dimension, it has dimensions.


 

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Starkman
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   Posted 8/8/2007 8:13 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Assumptions, assumptions, assumptions, my friend.
 
Leaving the academic aspect of this discussion to others, I just want to go over your last post.
 
I said, God can't possibly know absolutely what exactly will pan out in every situation that will arise, and you responded by saying, No, but he does know those situations that will actually come to pass. That's exactly what I said He can't know! Oh, He can know them as possibilities, but it is absolutely impossible for God to know exactly what particular situations (down to every last sneeze) will actualized, because of our freewill. You then went on to just make more assumptions of the same nature with absolutely no evidence, whatsoever, to support your perspective.
 
In response to my statement that God would have to know everything He will ever think, say or do (from eternity past), you simply make another assumption: God is outside of time. Well, first, where's your evidence? I mean, without something to bring forth and present as evidence of God being outside of time, it is hardly the case, Serial, that your model can make sense. If all it took to make sense was come up with a theory, we'd all be in a world of hurt. In this case (your view), not only does it not make sense, but it contradicts everything we understand about reality, the only reality we know exists.
 
Finally, you didn't address my example of the Lord telling you your future with exact details - how it this could even be possible, and how it is you couldn't change things? It makes no difference what perspective we hold about how God exists or doesn't exist in time. Our reality brings an end the discussion about God having exhaustive foreknowledge about all of history playing out before it's even created or happened. It isn't God's reality that makes this possible; it is our reality that makes this impossible!
 
Thanks much,
 
Starkman 


 

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Corey
Five with a Four-wing




Date Joined Feb 2003
Total Posts : 1893
 
   Posted 8/8/2007 11:49 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

SF (emph. mine): ... Noah had neighbors who would presumably get married and have kids and grandkids ...

Corey: But your model doesn't say "WOULD", it says God ACTUALIZED that world.

Yes, we're all VERY familiar with molinism around here. And your model seems to be, in my words, a sadistic variant of that. God actualizes ALL POINTS IN TIME, even those well after things have already gone horribly wrong. Why?

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