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DLW
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   Posted 6/7/2003 8:47 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Or do humans get to have sex with Angels in Heaven? You know like we did in those days before the flood(Genesis somewhere).

Will children that are born be saved already? Or will sex be only for recreational purposes? What would that say about God's intention for sex? And since Jesus said we wouldn't be male or female, would that make heavenly sex bisexual? What interesting implications that would have for today.

Things that make you say Hmmm....
dlw



Prayer from Kenya

From the Cowardice that dare not face new truth,
From the Laziness that is contented with half-truth,
From the Arrogance that thinks it knows all truth,
Lord Deliver Me.
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Christian
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   Posted 6/7/2003 9:34 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Some religions (i.e. Mormonism) do believe there is sex in the afterlife. They believe they will be procreating their own heavens in fact. Which brings to mind that there are MANY versions of the afterlife but only ONE that is true, the one described in the Holy Word of God! There is no mention of sex in the afterlife in the Bible. Obviously, anyone is free to question, wonder, refute, but you might ask yourself, for what purpose? As well, I reiterate, sex is NOT the basis for love. It is not the ultimate in life. If it is, it's a very sad commentary on us all. Tigress, you insinuated that I do not value sex or enjoy it which I felt was somewhat insulting. You also hinted that I am not emotionally involved in it. I am both emotionally involved as much as I enjoy it much moreso than you will be able to know as you are not present during my intimate times nor do you have an awareness of me or my marital relationship. Sex is a beautiful gift given to a married couple. However, to reiterate the gist of my comments, sex is not the center of life nor is it the source or basis of my marriage or love for my wife. If my wife were unable to have sex, I would still love her and be her husband regardless. I have no doubt I would miss the sexual intimacy I enjoy with her, but it would in no way change my love for her. My love for her goes far beyond merely being sexual. I will not miss it in heaven because I will be consumed with worshipping the Lord and the thought of some cosmic orgy is completely degrading, in my opinion, to both the Lord and to who we will be in heaven. While I do hope I will be with my family in heaven, the Bible seems to indicate otherwise (there will be no marriage in heaven). I cannot quite grasp this thought as being a good one but I trust a sovereign, good God whom I trust and believe, and thus, I believe his ways are not my own and it will be good in heaven and the things I cannot understand now, I will perhaps understand then.


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PotOnWheel
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   Posted 6/7/2003 4:38 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Selah

I completely agree and would only add that we can have a taste of it now...(our interpenetration)In Christ. The problem (which I don't get) is retaining it. I think that is what happens in Heaven.


and

quote:
ModesofThought What seems clear to me is the following:

1. that God relates perfectly with the divine community of Father, Son and Spirit.
2. We are invited to be reconciled with God and know God as we are fully known.
3. This implies profound intimacy and interpenetration of persons with one another and God.
4. God's internal relationship was the prototype for the sexual distinction, our full reconciliation in heaven will be its fulfillment.
5. We are not merely mental or disembodied spirits now or in heaven. So we should expect physically engaging intimacy that is far more profound and interpenetrating than sex here on earth could ever be.

Where are the problems?


Modes suggests (I'm implying that I disagree with him.) that: 2. We are invited to be reconciled with God and know God as we are fully known.

We will NEVER know God as he knows himself. And we will never know ourselves as God knows us.

And, further, our salvation is IN CHRIST. We do not become equals of Christ. We do become "god" by grace, but NOT by nature. The "by grace" part means that we participate IN the Head, which is Chrsit, by the Spirit. We can, and will, know God personally, directly, but ONLY BY GRACE IN CHRIST.

So, I AGREE more with Selah than with Modes.

And I think that there is some handicap to the word "interpenetration." Remember, "coinherence" is much better. And participating in...

PoW

Edited by - PotOnWheel on 06/07/2003 9:39:21 PM
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John Earp
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   Posted 6/7/2003 5:29 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
PoW said:

quote:
Modes suggests (I'm implying that I disagree with him.) that: 2. We are invited to be reconciled with God and know God as we are fully known.

We will NEVER know God as he knows himself. And we will never know ourselves as God knows us.


John replies:

What it seems to me Modes was referring to was this scripture:

1 Cor 13:12 For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.






"The Discovery of new truth will modify old views and opinions, and there is perhaps no end to this process with finite minds in any world." Charles G. Finney, Systematic Theology.

revivaltheology.net
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PotOnWheel
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   Posted 6/7/2003 5:35 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Thanks, John. That helps. "Fully" as in not-in-part, not partial/fragmentary. Thanks.
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selah
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   Posted 6/8/2003 1:39 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:


And I think that there is some handicap to the word "interpenetration." Remember, "coinherence" is much better. And participating in...

PoW



Hello PoW,

I LOVE the word interpenetration (is this a kierkegaard word?)
Here, I looked it up for ya:

interpenetration

\In`ter*pen`e*tra"tion\, n. The act of penetrating between or within other substances; mutual penetration.


Source: Webster's Revised Unabridged Dictionary, © 1996, 1998 MICRA, Inc.


...that they may all be one. As you, Father, are in me and I am in you, may they also be in us,that the world may believe that you have sent me.

I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.





Then He showed me the river whose waters give life, sparkling like crystal, flowing out from the throne of God and of the Lamb. Rev. 22:1
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PotOnWheel
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   Posted 6/8/2003 2:38 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:

quote:


And I think that there is some handicap to the word "interpenetration." Remember, "coinherence" is much better. And participating in...

PoW



Hello PoW,

I LOVE the word interpenetration (is this a kierkegaard word?)
Here, I looked it up for ya:

interpenetration

\In`ter*pen`e*tra"tion\, n. The act of penetrating between or within other substances; mutual penetration.


Source: Webster's Revised Unabridged Dictionary, © 1996, 1998 MICRA, Inc.


...that they may all be one. As you, Father, are in me and I am in you, may they also be in us,that the world may believe that you have sent me.

I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.






Thanks for the response, Selah. But it is not as symmetrical as I am thinking that you are looking for. (Neither was the incarnation symmetical--it was assymmetrical as the human nature Christ assumed from us was changed, but the divine nature remained impassible!!!)

Here's what you just posted:

  • ...that they may all be one. As you, Father, are in me and I am in you, may they also be in us,that the world may believe that you have sent me.


  • I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me.


In the first verse: The Father and Son are both "in" each other. Even then it is not a revelation of the inner nature of the Trinity; it serves as background to the thesis statement of the verse, which comes next: "may they also be in us." And that statement of "may they also be in us" does NOT say: "May they become God by nature, making us a Quadrity instead of a Trinity." Obviously.

The second verse does pretty much the same thing. The thesis this time is that "they may become completely one" (a reversal of the fall with its shame-driven hidding and the further fragmentation of Babel), which is only possible in the ONE Mediator of Christ. It also says: "I in them and you in me." Two assymmetrical things are said there. The Son's relationship to the Father is assymmetrical in that the Son is "begotten" and the Father is "not begotten." The Father is the source of the Godhead, its source of unity, and the reason we confess: "I believe in one God the Father Almighty..." (Nicene Creed). The other assymmetricallity is that where Christ says "I in them" he does not in that context also say "They in me." Truely, in the first verse Christ does say "may they also be in us"l but that is in a different context. This second verse's twin statements list the Son's ontological origination (the Father in Him) and ours (Christ in us in the New Birth). The first verse speaks of the oneness, the sharing ("perichoresis"/"coinherence.")

However much you like the term "interpenetration" -- it is a term I know well from visual design, where the Korean version of the Yin/Yang, with two alternating/invading dots, are a famous example -- it only fits with PARTS of the verses above; and not the whole thing.



Selah, what I'm avoiding here is BOTH the instance where the number of God's multiply AND the instance where the difference between participation BY GRACE is exchanged for "by nature." Christ is OUR source; we are NOT His.

PoW
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selah
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   Posted 6/8/2003 9:47 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Hi PoW,

It's true, I'm no semanticist. It's also possible that I'll just have to be happy with my own use of the word interpenetration (even if it only describes in part). You see, for me, words like "participating in" and "coinherence" are good, but both seem to fall short in describing what I'm attempting to describe. The idea of interpenetration better describes what I feel in that "zone" of agape love. It's deeper. Especially if we use the definition:
"The act of penetrating within other substances"

Here's how I do it:
When I seek to love like God does, I penetrate into Him.(or become aware again that I am living IN Christ and He in me) As a result I'm clothed in love (God) then while bouncing around within that (triune love) I allow each characteristic (or facet) of God to penetrate into me (fill me)and penetrate THROUGH me -- out to penetrate others.

This happens only when I'm intentional and that's why I have trouble sustaining it. Make sense?

ok,
love ya,
selah
I usually avoid going this far on the board because I have much more to say than time to say it. I'll let you hassle with the others about the Trinity etc. Oh, and I'm not trying to multiply the Gods...promise!

Movie-time with the kids!





Then He showed me the river whose waters give life, sparkling like crystal, flowing out from the throne of God and of the Lamb. Rev. 22:1
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PotOnWheel
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   Posted 6/8/2003 12:38 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Dear, dear sister!

quote:
Here's how I do it:
When I seek to love like God does, I penetrate into Him.(or become aware again that I am living IN Christ and He in me) As a result I'm clothed in love (God) then while bouncing around within that (triune love) I allow each characteristic (or facet) of God to penetrate into me (fill me)and penetrate THROUGH me -- out to penetrate others.

This happens only when I'm intentional and that's why I have trouble sustaining it. Make sense?

ok,
love ya,
selah


WONDERFUL! I get what you mean.

Let me just leave one thing here for you; and its something that perhaps Modes can use too. (from Meyendorff's Byzanitine Theology.) Perichoresis is also (in Latin) "communicato idiomatem." OK, I'll confess; I don't have the latin in front of me--that was memory. But the ENGLISH is simply "communication of idioms." Sounds like SHARING to me!

But then YOU did a nice job too!!!!!!!

Here's what I think that you and Modes can use. St. Maximus the Confessor made a point of how our humanity, the nature of our humanity is good. GOOD. GOOD! So, Christ's assumed human nature, though fallen, was good too. Point being that it was "natural" for Christ's nature to will the same as the Divine will that he shared(s) with the Father. (I'm not sure that the "example" thing that Modes gets from SK even gets off the ground, as their may be no need for it to fly.) Christ did not trash human nature, he healed it. And the message for us is that FOR US TOO it is "natural" to will to do the Father's will.

So, what you say about "being clothed in God's love" is just "GOING NATIVE." Enjoy!!! So, when you say "I allow each characteristic (or facet) of God to penetrate into me (fill me)and penetrate THROUGH me " maybe give it a double check to see whether you are thinking of it as something foreign that is added, or something that the Spirit brings that fits perfectly because it is according to "factory specs." anyways.

Thanks.

PoW
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Christian
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   Posted 6/8/2003 1:52 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Can't resist this little bit of humor on the topic.


AfterLife

A couple made a deal that which ever died first, they would come back and inform the other of the after life. Her biggest fear was there was no heaven. After a long life the husband was the first to go and true to his word he made contact.

Mary... Mary....

Is that you Fred?

Yes, I have come back like we agreed.

What is it like?

Well, I get up in the morning, I have sex, I have breakfast, I have sex, I bath in the sun, then I have sex-twice, I have lunch, then sex pretty all afternoon Supper-then sex till late at night, Sleep then start all over again.

Oh Fred you surely must be in heaven.


Heck no, I'm a rabbit in Texas.

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Christian
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   Posted 6/8/2003 1:55 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Don't the Muslims also believe in sex in the afterlife? I most likely have my stats wrong here, but as I recall, the men who hijacked the planes on Sept. 11 believed that they would receive 7 (?) dark-haired virgins awaiting them in heaven. This is the reward for Muslim men who willingly give their lives in defense of their religion.

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Christian
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   Posted 6/8/2003 2:04 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
72 virgins, not 7.

Found this in an old USAToday article: "They also are promised something more risqué: unlimited sex with 72 virgins in heaven. The Koran, the sacred book of Islam, describes the women as "beautiful like rubies, with complexions like diamonds and pearls." In one of the passages of the Koran, it is said the martyrs and virgins shall "delight themselves, lying on green cushions and beautiful carpets."



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PotOnWheel
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   Posted 6/8/2003 4:18 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Christian, that sent me "google-ing":

quote:
Paradise, Heaven—In an unprecedented class action lawsuit taking place in the afterworld, Mohammed Atta, Ahmad Al Haznawi and several other suicide bombers have called into question the legitimacy of dozens of “so called” beautiful virgins they were allotted after their death.

“We were promised 72 beautiful virgins if we died as martyrs. I shaved, I powdered and I drove a friggin plane into a building," Atta said. “All I asked for were a few dozen ‘Ji-hotties.’ I don’t think that’s too much to ask.”

Ahmad Al Haznawi agreed. “It’s ridiculous to think we killed thousands of infidels for these dogs,” Al Haznawi said. “Most of them aren't even Muslim and some are wrinkled old hags. That lady over there played Granny on the Beverly Hillbillies.”

According to their lawyer Carl Goldstein, not only were most of the women unattractive, but several of them didn’t appear as virginal as advertised. “I have evidence that at least three of the women may have worked as common street hookers when they were alive. That just doesn’t seem fair.”

Suicide bomber Abdul Hamatas is convinced many of the women lied about their sex lives. “There is no way some of these girls are virgins. No way whatsoever. It was like having sex with a jar of mayonnaise-- if you know what I mean.”

One virgin in question fired back angrily.“I can’t help that my hymen broke during horseback riding lessons when I was 13. Besides, I’m not loose, that jerk just has a small penis!”

When Hamatas tried to execute her for her comments, he was reminded they were already dead.

The Chief Cleric in charge of distributing virgins to the martyrs acknowledged the problem and insists they have it under control. “Look, it’s not easy, they die and we only have a couple minutes warning before they’re all like ‘hey, where are my virgins?’ No talk about visiting with Allah or Mohammed or any of their dead family members. They’re acting like a bunch of spoiled, horny brats if you ask me.”

Due to the unrest caused by the lawsuit, heavenly promises to potential martyrs will be modified in the future.

“Beginning in June we are instituting a new policy that will give each suicide bomber two virgins, six women of child bearing years and then the rest will be sort of a grab bag.”



======================================================
CAPTION: "Granny also tried to pass herself off as "untouched""





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JCsites.com
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   Posted 6/8/2003 4:44 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tigress,

I just want to patiently and lovingly point out that what you did on this discussion board is called "flooding" and is considered bad board etiquette. (so's my bad spelling by the way )

I figured you didn't know that, so I thought I'd let you in on some basic board etiquitte.

Imagine if DLW, POW, Modes, heck every board member all tried the same idea of posting something like your "A Favor..." threads in each formum of the board? That would seriouly harm the community we have by diluting it's relevance and effectiveness for all members, lurkers, and visitors a like. (lurkers are regular visitors who choose not to register and become a member. They can't post but they can read our posts)

You question is just as valid as any other question that gets posted and judging by the amount of people who've read it, it's getting it's due attention.

I'll have to read every post in your thread an learn something on this subject. However, I fear that I will be forever scarred by Modes' notion that we'll have a cosmic orgy in heaven. I mean, I get what Modes really meant, but that word picture... Well it just creeps me out

Maybe JC Sites Guy is just a tad bit repressed?

Thanks for understanding Tigress and glad to have you on the board!

JCsites Guy

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PotOnWheel
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   Posted 6/8/2003 4:53 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
JCsites Guy

I'll have to read every post in your thread an learn something on this subject. However, I fear that I will be forever scarred by Modes' notion that we'll have a cosmic orgy in heaven. I mean, I get what Modes really meant, but that word picture... Well it just creeps me out



Hmmmmmmm...................................


quote:
ModesofThought
Catechumen

USA
341 Posts Posted - 10/31/2001 : 9:54:34 PM
--------------------------------------------------
    Okay, I give, dispensational methodology it is.

    Bob Hill has chosen to do 12 dispensations of salvation (though he admits as few as 3 to as many as 37 are possible), here's my 18 dispensations for biblical sexual ethics:


    *Gen. 2 initiates the dispensation of nudity which is very brief. More of a flash really.

    *Gen 3 introduces the dispensation of physical hiddenness which endures through until the resurrection where we will receive transfigured clothes and be asexual like the angels. 2 Sam. 6:20; 10:4; Isa. 20:2-4; 47:3 are also examples of prohibitions against nudity prior to the resurrection. To accidentally violate this command warrants a curse (Gen. 9:20-27).

    *Gen 3 also intiates the dispensation of sexual tension (3:15) which is accompanied by the curse of childbearing pains for the woman (16).

    *The dispensation of Patriarchy begins when Adam is punished for submitting to his wife (3:17 says, "because you have listened to the voice of your wife…") and this is not lifted until Gal. 3:28 but it is then reinstated again in 1 Cor. 11 and 1 Tim. 2. This period between Gen 3:17 and Gal. 3:28 is to be understood as the dispensation of marital strife which is followed by a very short dispensation of marital harmony (Gal. 3:28 through 1 Cor. 11 and 1 Tim. 2). After that the strife reensues. Natural enough under the dispensation of marital strife is the allowance of divorce (Deut. 24:1-4). But this is forbidded by Christ (Mark 10:1-12) presummably because our ability to keep the sexual ethical laws has increased over the many generations practice. This in some ways anticipates the immenent dispensation of marital harmony.

    * Dispensation of hospitality Under this dispensation the sexual integrity of one’s daughters is understood to be subordinated to that of guests whom you may have. This is evidenced by the attempted gang rape in Sodom (Gen. 19:1-29) in which Lot was willing to give up his two daughters so that the men of Sodom could do as they please. "Look, I have two daughters who have not known a man; let me bring them out to you, and do to them as you please; only do nothing to these men, for they have come under the shelter of my roof." (Gen. 19:8).

    *The Dispensation of Male Gay Bashing (quite literally) began with the giving of Lev. 18:22 states the principle: "You [masculine] shall not lie with a male as with a woman; it is an abomination" (NRSV). (Lev. 20:13) adds the penalty: "If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death; their blood is upon them." The dispensation of female gay bashing (or alternately, the dispensation of universal gay bashing ) didn’t start until Paul wrote Rom. 1:26.

    * the dispensation of "keep it in yer pants" the spilling of semen for any nonprocreative purpose--in coitus interruptus (Gen. 38:1-11), male homosexual acts, or male masturbation--was considered equivolent to abortion or murder. This dispensation is still in effect so far as the text is concerned (BUT this one does not apply to women. Who says the Bible is TOTALLY patriachal?).

    * The "keep it clean" dispensation was initiated in Lev. 18:19; 15:19-24 where it was now competely disallowed to have sexual intercourse during the woman’s menstrual period. Violators where to be cut off but this penalty was not in effect during whatever time period it to Moses to get from Lev. 15:19-24 to 18:19. This dispensation insured you "ain’t gonna get none" for about half of the time. One week of the month PMS, the next MS, the rest is fair game.

    * The dispensation of stoned adulterers began with the writing of Deut. 22:22. The punishment for adultery was death by stoning for both. However, it was not possible, during this dispensation, for a man to commit adultery against any of his own wives, only agianst a wife of another man. So unmarried nonvirgins were fair game. Female virginity is the issue here, male virginity is not relevent. Jesus put an end to this dispensation with the incident of the woman caught in adultery in John’s record.

    * The Dispensation of Polygamy is one of the few universal dispensations that the Bible never retracts. Included in this dispensation is the Leverite Marriage which also is universal in scope. (Jesus mentions this practice without criticism in Mark 12:18-27).

    * Another universal dispensation is the dispensation of unclean sex (Lev. 15:16-24). Intercourse makes you unclean until sundown and this is never retracted.

    *The Dispensation of Prostitution was in effect (Gen. 38:12-19; Josh. 2:1-7) until Paul undoes it 1 Cor. 6:12-20. Again only the woman is to be regarded as sinning in prostitution during the dispensation of prostitution, whereas both are sinners after this dispensation comes to fulfillment.

    For a very short period we see that Paul carried the dispensation of celebacy (1 Cor. 7). Even though it was regarded as aberrant in the Old Testament and considered heretical in 1 Tim 4:1-3. In this last instance it is clear that it is demons who "forbid marriage".


    * The "No Low Blows" Dispensation was intiated by necessity in Deut. 25:11f. "If men get into a fight with one another, and the wife of one intervenes to rescue her husband from the grip of his opponent by reaching out and seizing his genitals, you shall cut off her hand; show no pity". Another universal dispensation from that point forward.

    * The Dispensation of using female slaves, concubines and captives as sexual objects is supported by 2 Sam. 5:13, Judges 19-21 and Num. 31:18. The justification for these practices is not clearly recinded in the either Testament.


    Since I am new at this please forgive me for not having this all charted out just yet. Eventaually, I surely could have these on a time line with the institution times, the time they come to end, and the way of proper relatingbetween people during the given dispensation.[ I acknowledge significant indebtedness to Walter Wink's research and commentation on this topic.]


    "Christianly understood, truth is obviously not to know the truth but to be the truth. Despite all modern philosophy, there is an infinite difference here..." SK

    Edited by - modesofthought on 10/31/2001 9:56:38 PM



================================================================

Springs
Catechumen

USA
120 Posts Posted - 11/01/2001 : 12:36:27 AM
------------------------------------------------
    Good humor!!!!
    Somebody is having way too much fun.
    -S







Edited by - PotOnWheel on 06/08/2003 9:55:28 PM
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selah
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   Posted 6/8/2003 5:54 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Just a thought...

What if we changed "sex" in this line of thinking to "making love"?
Would as many people struggle with the idea that all the love that needed to be "made" was completely made in Heaven? Therefore we would be at the climax of Love for all eternity...

ok, no more for me!
love
selah

Then He showed me the river whose waters give life, sparkling like crystal, flowing out from the throne of God and of the Lamb. Rev. 22:1

Edited by - Selah on 06/09/2003 01:08:26 AM
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PotOnWheel
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   Posted 6/9/2003 4:03 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Honest, this continues a discussion earlier on this thread.

==============================================================

THERE IS A DISTINCTION THAT DESERVES A BIT OF FOCUS. BELOW MODES SAYS TWO THINGS AS IF THEY WERE A SET. WHAT IF THEY ARE NOT.

Modes says that Doc (Greg) "would differ with" him (Modes) about "making distinctions of will between the persons of God." But that he (Modes) "do(es) reject the two minds Christology." What if the "two wills" and the perhaps-more-modern "two minds" aren't necessarily the same thing? Modes?

quote:
ModesofThought POW, I appreciate your concern, but I have to say your presentation is far more dogmatic than it than biblical. I really do understand what you are saying and I simply disagree. You might be surprised to find that Greg would differ with me (in your direction) in that he resists making distinctions of will between the persons of God. I may change my mind on this (after all God does this occasionally ) but it would be for biblical reasons (and within the scope of accepted tradition, not simply the majority voice of a given period, but that which is deemed acceptable), not simply dogmatic assertions.

I do reject the two minds Christology. That stikes me as simply confused and makes Christ out to be schizophrenic. I affirm a kenotic Christology which is well represented in the tradition as well. The two minds Christology, among its problems, offers the temptation of deciding for Christ when he was using his divine mind and when his human. The criterion tends to be the impassibility of God. This is deeply flawed if we are to understand that God is the chief exemplification of passion in God's pursuit of the world, not the exception to passion. Rather than appeal to a divine mind when Christ appears to know things that a human cannot know, I think the Bible points us to Christ's relation to God via the Spirit, rather than a direct mind link. We are to imitate Christ in that. If we appeal to a divine mind at these points, imitation is impossible and Christ is not really fully human.

Anyway, I am open to dialogue, but not so much to dogmatic dismissal. No offense taken. Really. But neither do I grant that you represent the tradition accurately, let alone authoritatively.

Blessings brother.
Modes


"Two wills" (a human will because of Christ's full humanity and a divine will because of Christ's full deity) comes from the Aristotilian connection of nature and energy. Two natures, two energies or wills.

Certainly Christ has only one "hypostasis."

The tendency to want to separate humanity and diety in Christ, and so reduce either his humanity or his deity comes from the presumption that diety and humanity are incompatable. But that flies in the face of God's pronouncement in Genesis: "It is very good." The tendency to want to separate humanity and diety in Christ also stems from a presumed need to protect the full freedom of will in Christ's human nature. But this too is a fallacy. It is natural for the Created human will to want to fellowship with its Creator, "as deep calls to deep." Sin is the "unnatural" intruder. Christ's assumed-humanity naturally willed to conform to the will/nature of his divinity which he shares with the Godhead. The divine energy-in-common of the Trinity in Chirst belongs naturally and brings his humanity to the deification that was intended at humanity's creation.

It all fits.


THE REASON I POSTED THE BOLD TEXT AT THE TOP OF THIS POST IS THAT I REMEBER RUNNING ACROSS SOME MODERN "TWO MINDS" THING ON THE INTERNET ONE TIME; AND I JUST WONDERED WHETHER MODES MIGHT BE REACTING TO IT, AND NOT TO WHAT THE GREEK FATHERS WERE TALKING ABOUT.


(Morris has one. I think I saw others.
www.tyndale.ca/forums/viewtopic.php?topic=100&forum=1 )


But as to all the possible question raised by such observations as what I'll quote from a webpage below...a lot is still left to mystery. The Greek fathers didn't always "go there." Do we need to?

quote:
the New Testament indicates
that Jesus, being God, is omniscient, but that Jesus, being
man, grows in wisdom and knowledge and is not apprised of all
facts by the father


Perhaps we can be content with:

quote:
Christ is to be acknowledged in two natures
without confusion or change
the distinction of natures being by no means
taken away by the unity, but rather the
property of each nature being preserved,
without division or separation
and concurring in one Person and one
Subsistence, not parted or divided into two
persons

(same page)



+++++++++++++++++++++++++++++++++++++++++++


Here is a historically relevant quote:

quote:
Monophysitism/Monothelitism (Christology)

The followers of Apollinarius were called Monoiphysites
(meaning “one nature”) they saw Christ as having only
a single nature. This belief was condemned by the
Church on five separate occasions, from 377 to 451.
Monothelite (meaning “one divine will”) for Jesus rather
than two wills, was resolved by the Third Council of
Constantinople (680-81) wherein they stated, “In our Lord
there are two natural wills, one human and one divine.”


www.vts.edu/2003/2003%20WEB%20SITE%20--%20SPRING%202001/ST%202/Theology%20Terms.htm


also

quote:
Two Natures Doctrine (Christology)

A doctrine that describes the orthodox position about the
person of Christ as being fully human and fully divine. In
the incarnation the two natures became united in one
person as hypostasis (they do not exist side by side)
although they do remain distinct (not coalesced or form a
composite third nature).



and

quote:

Hypostatic Union (Christology)

Means a total union of the person of Christ. Jesus was not
bipersonal, and Cyril maintains there was no mixture or
confusion of the two natures that coalesced in him. There
was no intermingling of the Word and the humanity of Christ,
since they are utterly different in essence, each kept its own
indwelling properties. Cyril’s illustration is the union of body
and soul in a person. Each can be described separately, yet
they are indivisibly joined together in a human person.



and


quote:
enhypostasia / anhypostasia (Christology)

anhypostasia denies the independent existence of the human
of Jesus Christ. Here the humanity of Jesus Christ results
from the decision of the second person of the Trinity to adopt
and be united with human nature. It is to be contrasted with
the doctrine of “enhypostasis” which affirms the independent
existence of the humanity of Christ.



and


quote:
Leo’s Tome (Christology)

Leo 1 wrote a document that stated what was to become the
picture of Jesus in the western church. It includes: 1. The
person of Jesus Christ as the God-man is identical with the
person of the Logos; 2. The divine and human coexist in this
one person and are not mixed or confused; 3. Although the
natures act separately, they always act in concert with each
other; 4. The oneness of the person of Christ means it is
legitimate to use the “communication of the properties” in
speaking about Jesus Christ.









Edited by - PotOnWheel on 06/09/2003 09:08:03 AM
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Tigress
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   Posted 6/9/2003 5:04 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:

Some religions (i.e. Mormonism) do believe there is sex in the afterlife. They believe they will be procreating their own heavens in fact. Which brings to mind that there are MANY versions of the afterlife but only ONE that is true, the one described in the Holy Word of God! There is no mention of sex in the afterlife in the Bible. Obviously, anyone is free to question, wonder, refute, but you might ask yourself, for what purpose? As well, I reiterate, sex is NOT the basis for love. It is not the ultimate in life. If it is, it's a very sad commentary on us all. Tigress, you insinuated that I do not value sex or enjoy it which I felt was somewhat insulting. You also hinted that I am not emotionally involved in it. I am both emotionally involved as much as I enjoy it much moreso than you will be able to know as you are not present during my intimate times nor do you have an awareness of me or my marital relationship. Sex is a beautiful gift given to a married couple. However, to reiterate the gist of my comments, sex is not the center of life nor is it the source or basis of my marriage or love for my wife. If my wife were unable to have sex, I would still love her and be her husband regardless. I have no doubt I would miss the sexual intimacy I enjoy with her, but it would in no way change my love for her. My love for her goes far beyond merely being sexual. I will not miss it in heaven because I will be consumed with worshipping the Lord and the thought of some cosmic orgy is completely degrading, in my opinion, to both the Lord and to who we will be in heaven. While I do hope I will be with my family in heaven, the Bible seems to indicate otherwise (there will be no marriage in heaven). I cannot quite grasp this thought as being a good one but I trust a sovereign, good God whom I trust and believe, and thus, I believe his ways are not my own and it will be good in heaven and the things I cannot understand now, I will perhaps understand then.


Christian,
I wasn't insinuating anything. Your comments on how sex isn't the most important thing in a marriage relationship says to me that you or men in general don't value it in the same way that most women do - or at least that I do. I'm just pointing out the distinction between how men and women regard sex. This was in no way meant to insult you, but simply to point out that you and I and possibly most men and women regard sex in two very distinctive ways. Although, I must admit that I do tend to think that your thoughts on it are a little disappointing considering how much sex can mean to a woman and how much your thoughts on it could really hurt a woman's feelings - like mine. But instead of being sensitive to that, you've gone and made me look like the rude person who supposedly insulted you, when all I did was show you a difference in opinion and how your opinion truly and deeply hurts my feelings about how a future husband would regard sex and intimacy with me. According to you, it wouldn't be as important to him as it would be to me - making my giving of my body to him seem like not as big of a deal as it would be to me.

And Alyo,
Grow up and attempt to have a mature discussion about a legitimate question and concern. After all, sex is a very important subject for a lot of people in the world, especially non-believers and I think this question has a lot of merit in light of witnessing to them who might otherwise be turned off to believing in Jesus because of prudish attitudes about sex like you've displayed in your close-minded statement.

Tigress

The Angel of the Lord encamps around those who fear Him, and He delivers them.
-Psalm 34:7
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ReasonableDoubt
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   Posted 6/9/2003 5:34 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Sex in the afterlife is indeed a frivolous topic, and I doubt anyone would be convinced of the veracity of Christianity if they were to think they would be able to engage in it in heaven!! :)
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S.B.G.
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   Posted 6/9/2003 5:45 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tigress,
Is part of what prompted this question a fear that Jesus would return or you would die without getting married and experiencing sexual intimacy? I think this would be a very natural thought process that many Christians go through. I remember when I was trying to get pregnant with my first child, there was a little part of me that didn't want Jesus to come so I wouldn't miss out on childbirth and child rearing. Because the afterworld (I agree with Greg that heaven will actually be on earth) is so largely unknown, there are times when we want to hang on to the blessings of this world, because we cannot comprehend how much better it will be. As I grew in my walk and learned to REALLY love Jesus more than the people around me it became easier to focus on the joy set before me.

Is this a factor for you Tigress?

S.B.G.

To understand and to be understood is bliss.
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Tigress
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Total Posts : 1252
 
   Posted 6/9/2003 6:32 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:

Sex in the afterlife is indeed a frivolous topic, and I doubt anyone would be convinced of the veracity of Christianity if they were to think they would be able to engage in it in heaven!! :)



That's what you think. You don't speak for the masses. Don't presume to. And who made you the judge over what's a frivolous topic and what's not? God is the one who created sex, and there's no reason to run from wondering whether or not it will continue in heaven. Or do you think that somehow God is offended by these questions? Do you think that He has the same attitude about my honest concerns that some people here have blatantly shown me? I sure am glad God is so much more loving than that!

S.B.G.,
I think that might be part of it, although I received a prophecy from Peggy Riley in a prayer session with her, that I will be receiving a husband sometime in the future, so I'm not all that concerned about having sex one day. I now know that I will be married at some point in my life before Jesus returns - unless He returns before that for some reason. Either way I'm okay with that. I know that a human husband would pale in comparison to Jesus.

Your question reminds me of a funny story! I had a friend named Marcus, a few years back at the first college I attended, and he always said that before he got married he used to be like, "God please let me get married before I die, or before You return!" But then he said that after he had been married for a while he started saying, "Lord, just come!" Actually, I suppose it's not that funny because now they're divorced.

Tigress

The Angel of the Lord encamps around those who fear Him, and He delivers them.
-Psalm 34:7
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DLW
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   Posted 6/9/2003 6:33 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:

72 virgins, not 7.

Found this in an old USAToday article: "They also are promised something more risqué: unlimited sex with 72 virgins in heaven. The Koran, the sacred book of Islam, describes the women as "beautiful like rubies, with complexions like diamonds and pearls." In one of the passages of the Koran, it is said the martyrs and virgins shall "delight themselves, lying on green cushions and beautiful carpets."




They had a wonderful article in the NYTIMES last fall where they discussed the results of applying the same criticism that was done against the Bible to the Koran for a long period of time.

One of their findings was that the 72 virgins, probably in the original Koran was white raisins, a delicacy during the time. Arabic was similar to Aramaic, without vowels, and so later muslims appparently didn't understand the original writing of the Koran correctly.

So apparently there were some "disappointed" martyrs in Islam heaven.
dlw

Prayer from Kenya

From the Cowardice that dare not face new truth,
From the Laziness that is contented with half-truth,
From the Arrogance that thinks it knows all truth,
Lord Deliver Me.
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ReasonableDoubt
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   Posted 6/9/2003 6:38 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tigress - your attitude and tone towards me and others on here leaves something to be desired. And God did address your question - Christ answered it - he didn't seem too concerned about it.

I believe it IS frivolous - bc there is no way to answer the question. We have to wait and see. In the mean time there's no use speculating.

Only in America, in our sex saturated society would we be losing sleep over a question like this.
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Tigress
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Date Joined Feb 2003
Total Posts : 1252
 
   Posted 6/9/2003 7:05 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:

Tigress - your attitude and tone towards me and others on here leaves something to be desired. And God did address your question - Christ answered it - he didn't seem too concerned about it.

I believe it IS frivolous - bc there is no way to answer the question. We have to wait and see. In the mean time there's no use speculating.

Only in America, in our sex saturated society would we be losing sleep over a question like this.



Well, for goodness sakes, I'm sorry for making you feel so upset! But, it's only in response to attitudes like yours that simply dismiss my concerns as being frivolous and not affirming that their legit. No matter what the concern is, it's cruel for a person to say that it is frivolous and by saying that to me, you're hurting me. That's a sin - is it not, to hurt me like you've been doing? When a child asks a question that you think is frivolous, you don't just dismiss it and tell them that it's frivolous do you? Neither should you say that to an adult - even though you think it is. I wouldn't tell anyone that their concerns are frivolous because I realize that if it's bothering them, it important and legitimate. All I'm asking here is for a little sensitivity and open-mindedness. And no Jesus didn't answer the question I'm asking. He answered the heart of the Sadducees question which was really about the resurrection - not about marriage in heaven. That's what they were really asking Him about. They simply veiled it in what they thought was a question that would trap Him. But, of course Jesus saw through it to the heart of the matter and answered that concern of theirs instead. He didn't address the issue of sexuality in heaven at all. He only said that marriage as we know it will not be practiced.

Tigress

The Angel of the Lord encamps around those who fear Him, and He delivers them.
-Psalm 34:7
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ReasonableDoubt
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   Posted 6/9/2003 7:23 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I'm not saying YOU'RE frivolous - but I believe that the discussion is frivolous, that is my opinion. Since it's already pretty much agreed that reproduction will not take place in heaven, then sex would be only for physical pleasure and/or intimacy. Both of those things I do not believe will be necessary in heaven - as I don't think our "new" bodies will have biological urges for orgasms in heaven nor do I think we will have emotional needs for family either.
But be that as it may, we can't know the answer or even begin to guess, so i think it is frivolous. I also know people who find it blasphemous to think of orgies in heaven - but I will refrain from judging you and saying that you've committed a sin by bringing THAT up....

Christ answered the Saduccees question but also, in my opinion, answered yours by default. They were concerned with who could possibly be this woman's husband in the afterlife if she'd been married 7 times? Jesus told them- don't you understand, she won't be married to any of them. In my mind that means she's not having sex with any of them either. It would be a stretch I believe to say that marriage is abolished, but yet nonmonogomous sex is now suddenly ok in heaven.

Anyway this topic is tired.
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