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PotOnWheel
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   Posted 9/15/2007 1:43 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
http://audio.ancientfaithradio.com/nassif/so5_pc.mp3
 

Simply Orthodox - 5, September 14, 2007

Play  Dr. Nassif looks at the relationship between scholarship about Christ and our personal experience of His Resurrection.

 

The Dude knows his stuff, and has tones of degrees, is a national scholar. But it is his personal experience with the person of Jesus Christ that is the proof he knows.

HAVE A LISTEN!


(o)

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Clete
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   Posted 12/5/2007 8:54 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
nogodblog said...
Hey you all evangelical theists,

I'm openly challenging you to prove GOD in this discussion thread, lets see who will come forward and give me a concret proof that I will start worshipping your GOD the next moment I'm convinced.

If you dont reply to this, :-) I consider you guys/gals cant prove an non-existant GOD,whom I consider not worthier than the Superman I read in the comics back when I was a Kid, and I still laugh at it, enjoy it but I know its a nice story.


Okey lets see, come on, give me the answer guys/gals!

I say Religon is a brain wash GOD is bull shit, Jesus is superman!

The fact that you wrote the opening post and that you are now reading this one is proof that God exists.

Having said that and knowing that you will reject it as absurd, lets start at the beginning.

If you do not believe that God exists, then what do you believe? I don't mean for you to tell me everything you believe just something, anything. What is something that you know is true and how do you know its true?

Resting in Him,
Clete
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Ronald A. Newcomb
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   Posted 4/12/2008 9:34 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

Sorry for only reading the opening salvo, however, the answer to his atheism, if honets, is the following cosmological argument:

Newcomb’s Cosmological Argument

My argument is a series of either-or arguments with the long form containing parenthetical arguments supporting the alternative option (“or”) then concluding each. It then compiles these conclusions.

 

Long form:

1)      Either nothing exists or something exists. (Coginto ergo sum. It is self evident that something exists.) Something exists.

2)      If something exists, then, either it had no beginning (necessary things) or it had a beginning (contingent things). (Physical things are contingent, and having no beginning contradicts the 2nd law. Most religions, science, and philosophy al support that it had a beginning.) The universe had a beginning.

3)      If it had a beginning, then, either it was self caused (to create something, it must exist, it cannot both exist and not exist at the same time, it cannot create itself), or it was uncaused (Cause and effect, all contingent things have a cause), or it was created by an agent. The universe was created by an agent.

4)      If it was created, then, either it was a natural creation (nature would have to exist in order to create something so this is not possible), or it was a super-natural creation (the law of first causes insists on this). The creation of the universe was necessarily caused by a super-natural agent.

5)      If it was a supernatural creation, then, either it was an unintelligent agent or it was an intelligent agent. (The highly ordered structure of the universe indicates it was an intelligent agent, teleological arguments demand a designer, we cannot explain our concepts of beauty without an intelligent agent, and so forth.) Intelligence requires that the creator be intelligent.

6)      If it was an intelligent agent, then, either the agent was impersonal or a personal agent. (The law of first causes requires a cause for personality, a personal agent best describes reality and all we know from science). Personality of contingent beings requires the creator be personal.

7)      Reason demands that something exists; the universe had a beginning; that beginning was caused by an agent; that agent was super-natural, intelligent, and personal. This intelligent, personal, supernatural creators is what we call “God.”

 

A short form can be written thusly:

 

1)      Either nothing exists or something exists..

2)      If something exists, then, either it had no beginning, or it had a beginning.

3)      If it had a beginning, then, either it was self caused, or it was uncaused, or it was created by an agent.

4)      If it was created, then, either it was a natural creation, or it was a super-natural creation.

5)      If it was a supernatural creation, then, either it was an unintelligent agent or it was an intelligent agent.

6)      If it was an intelligent agent, then, either the agent was impersonal or a personal agent.

7)      Reason demands that something exists; the universe had a beginning; that beginning was caused by an agent; that agent was super-natural, intelligent, and personal. This intelligent, personal, supernatural creators is what we call “God.”

~Professor Newcomb


R.A.Newcomb
 

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Sahid
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   Posted 4/12/2008 9:44 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
2 relies on majority opinion. Certain string theorists/M-theorists would point out that belief that all the things have this sort of beginning assumes the arrogant position that we can observe (or know) all that is going on.

3 ignores random chance.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

Post Edited (Sahid) : 4/12/2008 9:50:08 AM (GMT-5)

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Sahid
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   Posted 4/12/2008 9:53 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
"Cause and effect, all contingent things have a cause."

This is currently up for debate.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

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Similitude
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   Posted 4/12/2008 9:12 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Z: "Cause and effect, all contingent things have a cause."

This is currently up for debate.

J: The problem with such a debate is that if all events are not caused, we would need a principle to decide when an event is caused or not. I can't imagine what other category of thought could do that for us. It's like claiming the law of non-contradiction doesn't apply in all cases. What would we use to distinguish WHEN the law of non-contradiction applies? At some point, skepticism just becomes arrogantly absurd. Because at some point, all belief is irrational insomuch as it is ungrounded in and/or unconditioned by any human category of thought.

I've argued with scientists who assure me that reality can not be apprehended under what SEEM to be human categories. But when I ask them what they intend to replace the only categories we have WITH, they have no answer. No answer is not an argument against human categories. This is especially so since science is supposed to be tentative anyway.

It's amazing how non-tentative science is for skeptics. The one thing skeptics are absolutely sure of is that the human mind, with its categories of causality and finality, is not to be trusted--as if we could consistently think any other way if we wanted to. It seems that skeptics are commonly guilty of this logical fallacy: "An argument that proves too much proves nothing."


 

Post Edited (Similtude) : 4/12/2008 9:15:28 PM (GMT-5)

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Sahid
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   Posted 4/13/2008 4:34 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
J: The problem with such a debate is that if all events are not caused, we would need a principle to decide when an event is caused or not. I can't imagine what other category of thought could do that for us.

Z: You lost me. What does it matter if we can't predict when something will be unpredictable? That's just question begging. There may be randomness in our universe. Proving this one way or another seems to be out of the question. But this "proof" assumes that there is no randomness.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

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Similitude
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   Posted 4/13/2008 9:19 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Randomness does not rule out causality. If all change is not caused, how can we know WHEN change is caused? Is it even possible to answer that question? If not, why are they debating that question? If so, help me understand the method. I don't believe there is one from where I'm sitting. But I'm open to suggestions. Maybe I'm misunderstanding what he meant by "contingent."


 

Post Edited (Similtude) : 4/13/2008 9:23:38 PM (GMT-5)

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Sahid
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   Posted 4/14/2008 12:04 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
J: Randomness does not rule out causality.

Z: huh? If something happens and it's not the outcome of a cause-effect relationship or a will, then I call that 'randomness'. This isn't what is commonly meant?


J: If all change is not caused, how can we know WHEN change is caused?

Z: First, who's talking about ALL change? Second, why does our knowledge of "WHEN change is caused" matter?


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

Post Edited (Sahid) : 4/14/2008 4:46:41 PM (GMT-5)

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Similitude
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   Posted 4/14/2008 5:35 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
J: Randomness does not rule out causality.

Z: huh? If something happens and it's not the outcome of a cause-effect relationship or a will, then I call that 'randomness'. This isn't what is commonly meant?
J: But I'm asking how you can know that random phenomena is not caused. If random phenomena is not caused, what is it that makes us know anything is caused? To me, it's that change implies a cause. I don't know what else it could be.

J: If all change is not caused, how can we know WHEN change is caused?

Z: First, who's talking about ALL change? Second, who cares? What does our knowledge of "WHEN change is caused" have to do with anything?
 
J: We wouldn't even seek for specific causal explanations if we did not believe changes imply causality, in the first place, as far as I can tell. If it's not change that is caused, what IS the criteria for knowing when an event is caused?


 

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Clete
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   Posted 4/22/2008 10:37 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Ronald A. Newcomb said...
Sorry for only reading the opening salvo, however, the answer to his atheism, if honets, is the following cosmological argument:

<H2 style="MARGIN: 12pt 0in 3pt"><A name=_Toc103043675>Newcomb’s Cosmological Argument</A></H2>
My argument is a series of either-or arguments with the long form containing parenthetical arguments supporting the alternative option (“or”) then concluding each. It then compiles these conclusions.

<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /><o:p> </o:p>

Long form:

1)<SPAN style="FONT: 7pt 'Times New Roman'"> Either nothing exists or something exists. (Coginto ergo sum. It is self evident that something exists.) Something exists.</FONT>

2)<SPAN style="FONT: 7pt 'Times New Roman'"> If something exists, then, either it had no beginning (necessary things) or it had a beginning (contingent things). (Physical things are contingent, and having no beginning contradicts the 2nd law. Most religions, science, and philosophy al support that it had a beginning.) The universe had a beginning.</FONT>

3)<SPAN style="FONT: 7pt 'Times New Roman'"> If it had a beginning, then, either it was self caused (to create something, it must exist, it cannot both exist and not exist at the same time, it cannot create itself), or it was uncaused (Cause and effect, all contingent things have a cause), or it was created by an agent. The universe was created by an agent.</FONT>

4)<SPAN style="FONT: 7pt 'Times New Roman'"> If it was created, then, either it was a natural creation (nature would have to exist in order to create something so this is not possible), or it was a super-natural creation (the law of first causes insists on this). The creation of the universe was necessarily caused by a super-natural agent.</FONT>

5)<SPAN style="FONT: 7pt 'Times New Roman'"> If it was a supernatural creation, then, either it was an unintelligent agent or it was an intelligent agent. (The highly ordered structure of the universe indicates it was an intelligent agent, teleological arguments demand a designer, we cannot explain our concepts of beauty without an intelligent agent, and so forth.) Intelligence requires that the creator be intelligent.</FONT>

6)<SPAN style="FONT: 7pt 'Times New Roman'"> If it was an intelligent agent, then, either the agent was impersonal or a personal agent. (The law of first causes requires a cause for personality, a personal agent best describes reality and all we know from science). Personality of contingent beings requires the creator be personal.</FONT>

7)<SPAN style="FONT: 7pt 'Times New Roman'"> Reason demands that something exists; the universe had a beginning; that beginning was caused by an agent; that agent was super-natural, intelligent, and personal. This intelligent, personal, supernatural creators is what we call “God.”</FONT>

<o:p> </o:p>

A short form can be written thusly:

<o:p> </o:p>

1)<SPAN style="FONT: 7pt 'Times New Roman'"> Either nothing exists or something exists..</FONT>

2)<SPAN style="FONT: 7pt 'Times New Roman'"> If something exists, then, either it had no beginning, or it had a beginning. </FONT>

3)<SPAN style="FONT: 7pt 'Times New Roman'"> If it had a beginning, then, either it was self caused, or it was uncaused, or it was created by an agent.</FONT>

4)<SPAN style="FONT: 7pt 'Times New Roman'"> If it was created, then, either it was a natural creation, or it was a super-natural creation. </FONT>

5)<SPAN style="FONT: 7pt 'Times New Roman'"> If it was a supernatural creation, then, either it was an unintelligent agent or it was an intelligent agent. </FONT>

6)<SPAN style="FONT: 7pt 'Times New Roman'"> If it was an intelligent agent, then, either the agent was impersonal or a personal agent. </FONT>

7)<SPAN style="FONT: 7pt 'Times New Roman'"> Reason demands that something exists; the universe had a beginning; that beginning was caused by an agent; that agent was super-natural, intelligent, and personal. This intelligent, personal, supernatural creators is what we call “God.”</FONT>

~Professor Newcomb

Isn't it interesting that the initial claim of this post is that the cosmological argument is the answer to atheism, but right away an atheist (I presume he's an atheist anyway) starts picking nits about one of the premises and thus the preceding debate began with no progress made?

The reason this happens is because the Cosmological Argument grants to the atheist precious ground to which only the Christian is entitled. In so doing the Christian loses the debate before it even begins. In actual fact the atheist could not even read the Cosmological Argument if God did not exist and every time the atheist speaks he contradicts his own worldview. His every thought testifies to the existence of God, even the one's which deny His existence.

Sounds nuts, right!?

I would ask the atheist the following question...

By what means do you test the veracity of a truth claim? How do you know when something is or is not true?


Resting in Him,
Clete
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CalvinnHobbes
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   Posted 4/25/2008 1:04 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Forgive my driveby contribution here :-)  which is offered more to everyone and not necessarily to NGB.  I'm sure it's been asked in as many words, but the response I always like to give to this question/challenge is "What would you say constitutes proof for you?"


"There is no fit search after truth which does not, first of all, begin to live the truth which it knows."  ~Horace Bushnell

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moughera
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   Posted 11/29/2008 8:33 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
asalam-o-alikum
brother i welcome you with the islamic greetings, the mercy and the blessings of Almighty Allah be on you.
 
i came across of your post. i also read some of the starting replies, but so far i think you have no one who could have convinced you about the existance of GOD. and so far i've not seen across any of the muslim post. well about you challange, i need to say only one thing, either you are very over confident or you have not read the scriptures of the religions. and if you have then you could not find any thing of your interest. well i don't have any personal envy with you, or any atheist. i would love to satisfy you in what ever manner you'd like to. just give the answer to my one question "If there is no GOD then how can a so systematic, logical and reasonable universe could come into being by ITSELF?
no religion except ISLAM has the answers for your quest for truth if there is any. if you are really serious about the topic then i think we can go further in debate, as you will. you are always welcomed with questions, comments and criticism about ISLAM. it'll be my pleasure to satisfy you.
 
 
                                                                 sincerly
                                                                 moughera muslim
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Tom
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   Posted 11/30/2008 6:27 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
wa 'alaikum asalaam

I'd like to know, Mougera, whether Osama bin Laden is embraced by you as a Muslim. Specifically, is there room in "Islam" for Osama bin Laden?

Secondly, why do Muslims as a rule kill other Muslims who choose to leave Islam and believe in something else?

Tom
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Chaz Finney
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   Posted 2/7/2009 1:13 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

The universe could not have eternally existed for this would constitute an "actual infinite" set of events which cannot exist in time and space (reality); therefore, the universe had to have a begining.

Now Tom you can either believe that something (the orderly complex universe) came from nothing by nothing, or you can believe in an architect and designer. What is more cogent for you to believe? Additionally the mathematical probability of something coming from nothing in the absence of a mind is zero since we have no other instance to point to in the history of the universe. The design argument by the way does have a probability greater than zero.

So the choice is yours to either believe that this magnificiant universe and all her trappings sprang forth from nothing, or there was a creator of sorts that designed it.

The devils advocate.

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