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Sahid
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   Posted 2/27/2007 1:43 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
dsc.discovery.com/news/2007/02/25/tomb_arc.html?category=archaeology&guid=20070225073000

To begin with, I haven't seen the show. I've only read the article, and I don't buy it. I mean, do we really need to implicitly trust everything that was carved into stone 2000 years ago?

But what if there was some hard, near-undeniable proof that someone had found Jesus' body. What would you do? Would you go the Tillich/Borg road and remain a Christian with a belief in a "spiritual" resurrection. Or would your faith be lost altogether? Or something else?

I don't know my own answer. I just know it would be very difficult.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

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PotOnWheel
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   Posted 2/27/2007 5:26 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
"hard, near-undeniable proof"

My relationship is with the Father, and the Son, and the Holy Spirit. Everything God does is in trinity, with some things done in some ways by certain persons and other things in other ways by other persons. But almost everything has the Son and Spirit double-teaming as if "right and left hands of the Father."

When I sin against Christ's Body, it is the Spirit that reunites me to the glory of the uncreated grace of God and binding up my wounds supplying health in my inward-being that leads me to renewed fellowship with my Savior.

So, my point, "near-undeniable proof" threatening--somehow--my relationship with the Son HAS THE SPIRIT TO DEAL WITH.

At high noon!!!


(o)

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feelinahole
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   Posted 2/27/2007 7:18 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
A couple of general thoughts. What is the DNA evidence? So they have a tomb; how do they know it is Jesus's family? I think its all speculation. If they had evidence that could be believed, then as Paul says our faith is in vain.
I would also wonder about the motives of those producing the film and what their beliefs are.

Post Edited (feelinahole) : 2/27/2007 6:23:16 PM (GMT-6)

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feelinahole
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   Posted 2/27/2007 11:22 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
http://www.rr.com/flash/index.cfm


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Tom
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   Posted 2/27/2007 11:31 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Nobody's seen the show. It hasn't aired yet.

If Christians don't take the data seriously and honestly, non-believers who haven't already written us off will dismiss us entirely.
 
There are two different questions that HAVE to be kept separate for now:

(1) What are the facts surrounding the identities of the remains of those in the ossuaries? This is not a theological or philosophcal issue. It's just crunching the data and stats as accurately as we're able. There's no way to PROVE that this is Jesus' ossuary. But if it's statistically probable that it is, given what tools science has to work with, then we should confess whatever the scientific data suggests. There's nothing wrong with admitting that given the scientific data there's a 600 to 1 probability that these are Jesus' remains. That's just rendering a judgment on what science says.

(2) THEN we have the philosophical/theological debate over what all the data MEANS.

My point is, whatever our answer is on (2), it shouldn't influence how honestly we're able to SCIENTIFICALLY answer (1).

Tom


 

Post Edited (TGB) : 2/28/2007 7:32:01 AM (GMT-6)

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One Love
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   Posted 2/28/2007 8:43 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Agreed, Tom.  Whatever is true will stand the test of scrutiny.


"All authority in heaven and on earth has been given to Me.
 
Therefore (YOU) go and introduce all peoples into the Way, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and intstructing them in following everything I have commanded you. (Great Commandments!)
 
And surely I am with you always, even to the very end of the age."

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One Love
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   Posted 2/28/2007 9:07 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Just some thoughts. Possible perspective.

If there is reason to believe that Jesus may have never physically raised from the dead...

1) Does this say anything about there NOT being a Triune Divine Reality that is Necessary Existence?

2) Does this say anything about Jesus not being a unique REPRESENTATIVE of God?

3) Does this remove the lessons that Jesus taught and the way he lived the Kingdom life?

4) and...if this whole thing is about being our true spiritual selves by way of UNCONDITIONAL LOVE OF GOD AND OTHERS respective of any situation, does this become FALSE because of these possible findings?

Just some thoughts.

But let's look at ALL the evidence deeply before we make our decisions.

:-)


"All authority in heaven and on earth has been given to Me.
 
Therefore (YOU) go and introduce all peoples into the Way, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and intstructing them in following everything I have commanded you. (Great Commandments!)
 
And surely I am with you always, even to the very end of the age."

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Tom
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   Posted 2/28/2007 11:50 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Steve Pfann is president of the the University of the Holy Land in Jerusalem. Took a few classes with him years ago at the Center for the Study of Early Christianity. Where best to study it! Anyhow, here's a bit of his response to the ossuary find:

http://www.uhl.ac/JudeanTombsAndOssuaries.html

It would be interesting to discuss what "faith options" would be left Christians who had to face the fact that Jesus did not raise from the dead. I don't mind going there as an academic sort of exercise. But before that becomes really necessary, a LOT needs to be argued convincingly by Cameron and Jacobovici. To be fair, if Jacobovici pleads that we be face the facts surrounding this find before rendering a judgment, then pershaps he'd like to offer the world HIS explanation of a number of interesting historical facts surrounding the emergence of Christianity that need explaining. I'm thinking of N. T. Wright's arguments for the resurrection on the basis of there being no other plausible explanation of the behavior of the earliest disciples. I won't hash it out here. But surely this historical fact begs for as honest an explanation as do archaeological finds. Where's Cameron's passion for history on this issue? See the problem? It's hard to not see their passion on this question as not somewhat disengenuous.
Tom


 

Post Edited (TGB) : 2/28/2007 11:01:53 AM (GMT-6)

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might-be-don
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   Posted 2/28/2007 12:20 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
The Doc has some notes about it at his blog :

http://www.christusvictorministries.org/main/index.php?option=com_content&task=view&id=92&Itemid=50


The world's perfect, wouldn't change a thing.
 

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Tom
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   Posted 2/28/2007 12:45 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Greg: 1) “Jesus” and “Joseph” are two of the most common names for males in first century Jewish culture, as are “Mary” and “Martha” for women.  The fact that we discovered a tomb with a Jesus, Joseph, Martha, and Mary associated together is about as surprising as finding a Jim Johnson, Mary Anderson, and Sue Olsen in a Minnesota graveyard.  It is statistically insignificant.  Hence the claim that these names refer to biblical characters is arbitrary.

Tom: If 2000 years from now we found a tomb in Liverpool with four caskets marked John, Paul, George, and Richard, would we blow off the claim that these were the remains of the Beattles because John, Paul, George, and Richard were common names? Really? What if we found “Ringo” instead of “Richard” (Richard Starkey is Ringo’s real name)? This, Jacobovici argues, is analogous to what we have with the ossuaries, where the Greek name for Mary Magdalene is equivalent to her proper name. Greg gets his facts a bit wrong. He mentions Martha. But there’s no Martha in the ossuaries.

Greg: 2) If Jesus’ family and friends buried him in this tomb, and knew he was the biological son of Joseph, they obviously would have known that the message they (and the other early followers of Jesus) were preaching was a lie.  But this requires we accept that the earliest Christians were preaching - and laying down their lives for – a known fabrication.  I can think of no historical hypothesis more implausible than this one.  Consider also that among these early disciples was James, the brother of Jesus.  What could possibly motivate a man to make up such stories about his own brother and then be willing to die for them (we know from Josephus, as well as the New Testament, that James was martyred in 62 AD).

Tom: Very good point. This is what I was talking about earlier. People HAVE to offer JUST AS ACADEMICALLY HONEST an explanation of these sorts of facts as they’re asking us to offer regarding the ossuaries. But of course they’ve offered no explanation and don’t think they even have to. They’re not being entirely honest.

Greg: 3) The theory that this tomb contains the remains of Jesus and his family requires not only that we accept that the earliest Christians were liars; we also have to believe they were profoundly stupid.  Why?  Because they left their fabricated story (for which they were willing to die) open to refutation by inscripting this “truth” on these ossuaries:  Jesus didn’t rise from the dead and he had an earthly father.  I see no evidence that the earliest disciples were close to being this unethical or idiotic.

Tom: More of point (2). Exactly.

Greg: 4) The documentary will apparently appeal to DNA evidence.  This really surprised me.  What could DNA possibly tell us as it concerns the identity of the people buried in this tomb?  It could at the most show that the people in the tomb are related to one another, but this would hardly be surprising since they’re all buried in the same family tomb.

Tom: The DNA tests were run on “Jesus” and “Mary” (Magdalene). The point was to establish the fact that these two were NOT maternally related. Given the fact that tombs were generally reserved for spouses and blood relatives, the DNA test suggests that these two were married.

Greg: 5) It was customary for first century Jewish males to be buried in their hometown or in the town of their forefathers.  Jesus’ ancestral line comes through Bethlehem and he grew up in Nazareth.  So why on earth would he and his family be buried in Jerusalem?  Also, we learn from a fourth century historian (Eusebius) that many people would visit the shrine of James, Jesus brother – and it wasn’t at Talpiot, where this family tomb was unearthed.  Yet, if this was the burial site of Jesus’ family, this is precisely where one would expect to find James buried.

Tom: Well, Greg answers it--it was only "customary" to do so. But Talpiot is not far from Bethelem. Bethlehem (Joseph's ancestral town) is only 6 miles or so south of Jerusalem. Talpiot is even closer to Bethlehem than Jerusalem. You can stand in Beit-Jala (a suburb of Bethlehem) today and see Talpiot from hill tops. So for all intents and purposes, the tomb IS in Joseph's ancestral town(ship), Bethlehem.

Does Eusebius say where the shrine of James was? That would be interesting.

Tom


 

Post Edited (TGB) : 2/28/2007 2:19:37 PM (GMT-6)

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feelinahole
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   Posted 2/28/2007 1:48 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
For the above reasons, it is simply hard for me to believe that if Jesus did not die, that his enemies would have found out and made it public. We have to remember the culture in which Christianity was born. People weren't exactly wishing a new religion was coming down the pike.


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feelinahole
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   Posted 3/5/2007 5:54 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Stand To Reason has a good response to the "documentary."
http://www.str.org/site/News2?page=NewsArticle&id=7109


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PotOnWheel
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   Posted 3/5/2007 9:52 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
The dentist said that she was OK if Jesus only lived a good life and has his spirit resurrected.

I'm not OK with that. For me the resurrection of his body, and his ascension are MY salvation and glorification.

Not to mention the descent into hell, to proclaim release to the captives...


(o)

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Sahid
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   Posted 3/6/2007 12:01 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I think I agree with you POW. Without the Resurrection and the following appearances and giving of the Spirit, it's all just a sad story.


Watch me fly. Freedom like wings and I will use them. Freedom like wings and I will spread them wide. - Stavesacre

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feelinahole
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   Posted 3/6/2007 12:11 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
To make such statements shows a total ignorance about who Jesus was and what he said about himself.


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Similitude
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   Posted 3/10/2007 10:28 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Exousia: 3) Does this remove the lessons that Jesus taught and the way he lived the Kingdom life?
 
Jeff:  If Christ was not ressurected, then the testimony of the authors of the NT is worthless. This, in turn, means we don't have any "lessons that Jesus taught." If we have no historical Jesus, we have nothing objective. All knowledge of the Son would be subjective for those of us who didn't live at the time to hear what he said at the time, assuming he even existed in the flesh at all. And once it all becomes subjective, when we disagree as a community, there is no room left for discussion. We just have to agree to disagree. Where little is given, little is required--whether Christ said it or not.
 
We can still do philosophical arguments about the deity. But Jesus, as a person or co-creator, becomes irrelevant to any discussion that requires objective or rationally obtained knowledge. What, then, would I pay Greg Boyd to teach me? He would not be knowledgeable in anything objectively knowable. And as far as I know, he's not doing any signs and wonders to confirm his claims about Jesus.
 
Greg has listed 20 arguments against the thesis in question on his blog. Number 16 is powerful:
 
16.  Concerning the ossuary containing the remains of “Judas, son of Jesus”: folks, if Jesus had an son, he would have been held in high esteem in the early Church and we most certainly would have heard about him. As it stands, there isn’t so much as a hint that Jesus had a son (or a wife for that matter).
 
Assume that the gospels are even remotely true--that Jesus truly worked signs and wonders. If so, and if he had a son, how did this fact escape history thus far? This is why the da Vinci Code is so compelling to many. Because if we don't have the historical truth about Christ, then we have a MISrespresentation of the historical truth about Christ.
 
I think we have to agree that if the testimony of the NT is false, it is the greatest and most successful fraud ever perpetrated on mankind. Because it would be an example of profoundly inspirational words that smack of historicity and harmonize with the human intuition of a benevolent creator.
 
 


 

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Similitude
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   Posted 3/10/2007 1:41 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom: I'm thinking of N. T. Wright's arguments for the resurrection on the basis of there being no other plausible explanation of the behavior of the earliest disciples. I won't hash it out here. But surely this historical fact begs for as honest an explanation as do archaeological finds.

Jeff: Do we have any historical evidence for the behavior of the earliest disciples that is independent of the NT itself and its authors? As much as I love this argument, if we have no historical evidence for it independent of the NT and those who claimed to be witnesses of a ressurection/signs/wonders, then it is worthless if Christ was not actually ressurected after all. Because once we have a lie that big or a claim that subjective in meaning (i.e., the ressurection was meant to be non-literal/physical), all bets are off. It seems that to be historically objective, we have to say that the major historical claims of the NT authors, as understood in their most plausible meaning, either stand together or fall together.


 

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PotOnWheel
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   Posted 3/10/2007 4:09 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
THIS APPLIES HERE TOO:
 

QUOTE:

Though the Nicene Creed was not placed in its final form until 381 (not including later Western changes that carry no weight in the East) it nevertheless represents one of the earliest statements of faith of the Church. Indeed, I would argue (and I’m not alone in this) that Creedal statements (what St. Irenaeus would call the hypothesis of Scripture) predate the Scriptures themselves. Had not such hypostheses existed, Scripture could not have been written in a manner that agreed with itself.

We can find early evidences of such stated hypotheses in places such as St. Paul’s 15th chapter of 1 Corinthians:

For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve (3-5).

Here St. Paul uses the very specific language of Tradition. “I delivered,” (literally “I traditioned”) “what I received” (what had been traditioned to him). What follows is clearly some echo of the Baptismal Creeds that were part of the Church’s life from its beginning. These statements of the faith represented the Apostolic hypothesis, the summary of the faith, the scaffolding on which all Christian thought would be erected.

In the Nicene Creed we have a very short summary of the ministry of Christ. . .

 

NOTE:   "...Creedal statements. . .predate the Scriptures themselves...."


(o)

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Starkman
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   Posted 3/12/2007 8:32 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
With regard to the resurrection, the fellow along side Jacobovici (can't remember his name) during the interview with Kopel tried to say that the resurrection was spiritual. He used Paul's discussion in I Corinthians about there being a physical and spiritual body. Darrell Bock fell victim to this argument by debating the chapter instead of the issue. Jesus was quite clear to His disciples after His death (assumably, also, after His resurrection): "A spirit has no flesh and bones as you see I have (Luke 24).

The message of the disciples was not "Hey, Jesus has risen spiritually." The response would have mockingly been, "Great! Isn't life grand. Say, let's go dig up Jesus' body and celebrate!"

So, when it comes right down to it, either Jesus resurrection physically or He didn't. If ossuary stuff is true - it was Jesus' ossuary, then either the ossuary was only meant to convey the message that had Jesus not resurrected, like anyone else, He would have had a burial place alongside his family, or Jesus did not resurrect and His bones rested in the ossuary. If the latter, the message of Christianity is out the door. No resurrection, then we're all dead in our sins and all we have is a record (the NT) which is about as useful as someone writing about Ghandi; nice fellow, but life goes on. As for me, I'm betting on the resurrection!

Finally, I got tired of hearing all of the skepticism from the panel without not a one of them telling the world "why" Jacobovici's "journalism" was faulty. All anyone could say, particularly the archeologists, was "Well, you've skipped so many procedures, and you've done such shoddy work that none of this can be trusted." Even Bock said the same thing with regard tot he "ifs" that were left open, but never once gave us an example of one of these "ifs". Jacobovici got a little defensive also because no one was offering reasons why his work was faulty. Oh, and how in the world did Bock not catch the fact that Jacobovici BASED his premise on the NT's account of Jesus having been buried? Jacobovici mutilated the Scriptural account in order to solidify his premise, and Bock should have pounced on that like a cat on a fat rat. It would have made little difference about the rest of the evidence had Bock slammed Jacobovici's theory out the door by showing such sloppy and reckless so-called scholarship as it pertained to the use of the NT. I guess, though, that Bock just froze up because he knew nothing about archeology and ossuaries. Oh well.

Starkman


My teacher used to say that whenever he read Scripture, he would always ask the question, "What does this have to say about the character of God?"  Working off his thinking, as I read Scripture, I have come to ask, "What does this have to say about the heart and passion of God's desire for relationship with us?

Post Edited (Starkman) : 3/12/2007 8:35:26 AM (GMT-5)

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Tom
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   Posted 3/14/2007 8:19 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

Interesting blogs responding to Jacobovici:

 

Ben Witherington: http://benwitherington.blogspot.com/

 

Gary Habermas: http://www.garyhabermas.com/articles/The_Lost_Tomb_of_Jesus/losttombofjesus_response.htm

 

Chris Rosenbrough: http://www.extremetheology.com/2007/02/archeological_i.html

 

For all the hype, I think this isuse is history. I liked Jacobovici's work on the Exodus. That was interesting. But his work on the ossuraries isn't even interesting. I don't know that I'll take his work seriously again.

 

Tom


 

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Tom
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   Posted 3/14/2007 9:58 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

Caretaker Discovers James Cameron's Grave

A cemetery caretaker in Montpelier, Vermont, has uncovered "compelling evidence" that movie director James Cameron died in 1837. William Frostmore said he was clearing old leaves from among the tombstones at the First Presbyterian Cemetery when he came across a weathered marker that caught his eye.


"I'm a big movie buff," Frostmore said. "I love 'The Terminator' movies. So I noticed the name 'James Cameron' on that stone right away. I didn't think anything of it, until I went home to do a little research."

Frostmore said when he looked up Cameron's entry on Wikipedia, he was shocked to find that Cameron's parents were named Phillip and Shirley -- just like the man buried in the cemetery in 1837.

Frostmore called his buddy, middle school math teacher Mark Yancey, to run some calculations. "Mark told me he figures the chances of that gravestone having the same name as James Cameron's family are about 'a million to one.' That's just what he told me -- 'a million to one,' he said."

Frostmore said he's not going public with the revelation of Cameron's death to make money, or to destroy people's faith in the movie business. "Regardless of whether James Cameron really contributed to great movies like 'Rambo: First Blood Part II,' or 'The Abyss,' the fact is that people are free to draw meaning from those films in their own personal way.

Related links: Between Two Worlds, Get Religion, Cranach

Update: A Technorati search revealed that Christianity Today has been hornswoggled into believing that it interviewed James Cameron -- the same James Cameron who has been conclusively proven to have died in 1837.

 

http://hornswoggled.blogspot.com/2007/03/caretaker-discovers-james-camerons.html


 

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