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Laika
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   Posted 3/24/2003 2:56 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:

Mayflower sailed into the western sea with:

How do you think Bonhoeffer would have responded to the US invasion of Iraq if he were in our position?



www.gospelcom.net/chi/BETWEENF/Quizzes/quiz009.shtml

Well, seeing how Bonhoeffer was part of a group that tried to
assassinate Hitler, you tell me what his position would be with
regards to Saddam.



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Edited by - Laika on 03/24/2003 07:57:46 AM
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Mayflower
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   Posted 3/24/2003 3:55 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Excuse, me, Laika; but, I would like to draw your attention to the fact that you've completely misquoted me.
I did not ask the Bonhoeffer question that you referenced in your previous post. However, I agree with Electra that it's certainly a question worth pondering:


Electra wrote:

quote:
How do you think Bonhoeffer would have responded to the US invasion of Iraq if he were in our position?


<><



Edited by - Mayflower on 03/24/2003 09:01:14 AM
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Electra
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   Posted 3/24/2003 4:03 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Iconoclast

We know how Bonhoeffer himself behaved when he decided to try and kill Hitler. I would presume that if Bonhoeffer lived in Iraq he would behave similarly with Saddam, just like I think he would have behaved similarly with Pol Pot. And if he himself would choose to act unilaterally to take Saddam’s life then I don’t see how he would have any problem with the US acting multilaterally and with a unanimous UN resolution to back us up.

Electra

I don’t think it is accurate to reduce Bonhoeffer’s response to war to his assassination attempt, since he was a pacifist for most of his academic and pastoral career. When he finally did decide to attempt assassination, he did not consider this action loving. In fact, he thought it was a sin and he might go to hell for it. He was willing to take responsibility for his decision, and refused others’ attempts to help him escape from prison.

If we are so confident that we are lovingly bombing people in Iraq, how can we be confident that others aren’t lovingly condemning gay people for their sexuality, or lovingly giving black people longer prison sentences and lesser wages, or lovingly hitting their wives and children? Don’t all these things seem like contradictions that threaten the meaning of the word love itself? We cannot simultaneously liberate someone from oppression and maim, traumatize, orphan, impoverish, or incinerate them. This is socially just as contradictory as saying that theologically an action can be free and determined at the same time.

The Iraqi people desperately need liberation, and Saddam definitely needs to be held accountable for his actions. But bombs are not the way. A military intervention would have been justified in response to Saddam’s use of chemical weapons against the Kurds and the Iranians in the 1980s. Taking responsibility for our actions would have meant removing Saddam from power then, and doing our own dirty work in Iran. Perhaps the reason we are so determined to destroy Saddam Hussein is that we fear we will be implicated in his crimes if he were actually tried for them according to international law.

For some Iraqis (such as those who are safe in other countries), this invasion will have a loving impact. But for others, the impact of our bombs will result in psychological trauma, spiritual grief and bitterness, economic impoverishment, political provocation, physical injury and incineration. The impact of our actions is far more likely to be terrorizing than loving. Theologically, this is more reminiscent of Constantine’s chi rho—“in this sign conquer”—than Jesus’ cross.

Love in action is a harsh and dreadful thing. ~ Dostoevsky
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Electra
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   Posted 3/24/2003 4:22 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Because of my commitment to liberation, I don’t think military invasion and occupation are compatible with freedom and self-determination. Bombs destroy life and limit loving possibilities for survivers. Bullets bring horror rather than help.

I can’t keep up this dialogue because of time constraints. But I would like to say that I love my country, and I think that part of the reason America is strong is that people are allowed to express dissent. I’m thankful that I can voice my opinion freely, and I’m hopeful that together with others, it might make a difference.

Peace,
Electra

Love in action is a harsh and dreadful thing. ~ Dostoevsky
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BBBCanada
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   Posted 3/24/2003 4:31 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
For some Iraqis (such as those who are safe in other countries), this invasion will have a loving impact. But for others, the impact of our bombs will result in psychological trauma, spiritual grief and bitterness, economic impoverishment, political provocation, physical injury and incineration. The impact of our actions is far more likely to be terrorizing than loving. Theologically, this is more reminiscent of Constantine’s chi rho—“in this sign conquer”—than Jesus’ cross.


I suppose that is also the way many feel just before they go under the doctor's scapel.


Brandon
"And don't say it's love that broke your heart when you trusted someone. Cause love's the victim, not the crime."--Jody McBrayer, Love Can Break Your Fall www.jodymcbrayer.com
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honorman
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   Posted 3/24/2003 5:00 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Electra: you're mixing apples and oranges again. Try to stay on the subject. And, again, if you are against the war, GIVE OPTIONS! What is the matter with you people! If you are going to be against something, give options. Its no wonder the vast majority of americans are for the war when anti-war can do nothing but criticise and give vague ideas about "love."

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Electra
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   Posted 3/24/2003 5:09 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
I suppose that is also the way many feel just before they go under the doctor's scapel.

Brandon
The difference is, people who are bombed don’t just feel maimed, orphaned, incinerated, etc. They are incinerated—without sterilization or anesthetic. Doctors remove unhealthy and nonvital organs and limbs; bombs remove healthy and vital organs and limbs. I think your metaphor does not do justice to the suffering of victims and survivers of invasion.

I really am trying to leave this discussion! But I just couldn’t let that one go.

Peace,
Electra

Love in action is a harsh and dreadful thing. ~ Dostoevsky
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Electra
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   Posted 3/24/2003 5:23 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
Electra: you're mixing apples and oranges again. Try to stay on the subject. And, again, if you are against the war, GIVE OPTIONS! What is the matter with you people! If you are going to be against something, give options. Its no wonder the vast majority of americans are for the war when anti-war can do nothing but criticise and give vague ideas about "love."
If the crisis is primarily humanitarian, then the solution should be humanitarian rather than military. It should work to empower the people from within the country, rather than invading it with forces from outside. This means people who are serious about liberating the Iraqi people need to live among them, listen to them, learn about their needs so we can effectively draw on our resources in solidarity with them. If the crisis is primarily the threat of weapons of mass destruction, we should focus on disarmament, without excusing ourselves from the process. We are the worst offenders when it comes to terrorizing people with WMD. We should destroy the weapons rather than the people who might use them.

Do these options seem too risky? Well, love in action can be a harsh and dreadful thing. It might just mean laying down your sword, come what may.

Peace,
Electra

Love in action is a harsh and dreadful thing. ~ Dostoevsky
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Laika
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   Posted 3/24/2003 5:55 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:

Excuse, me, Laika; but, I would like to draw your attention to the fact that you've completely misquoted me.
I did not ask the Bonhoeffer question that you referenced in your previous post.



Oops, sorry. I misattributed a quote to you.



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honorman
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   Posted 3/24/2003 6:03 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Electra: so we should lay down the sword come what may, even if it means that children are raped by evil men, that women are murdered, stand by and watch as an evil dictator runs free in the world. Perhaps you don't mind if you are raped and murderer but there may be some who would disagree. Pardoned me if I find your kind of love a little lacking. This is what happens when people make statements and don't think through the logical consequences of their statements.
This is, in a nutshell, the problem with all who support such a view as yours. It is easy to make such statements when you live here and are protected from harm. But do you honestly believe that we should lay down all weapons and not protect the innocent? Do you honestly believe that people like Hussein are simply going to go, "oh I really should just love others, look at all these beautiful people?" If you do, then you are truly sad.
People who continuely choose evil as a pattern are not going to suddenly turn and choose good. Vices become habits and habits become a life.
Your views are inheritly unloving because you refuse to take the hard steps to insure that love can flourish and evil is stopped.
In this sense you are totally opposite of Bonnhoeffer's view. It does not matter WHY he did what he did but the fact that he DID what he did. He recognized that in an evil world sometimes a person must choose the lesser of two hard options in order to bring about a better world. You cannot because you are unwilling to recognize and deal with the hardness in a fallen world. Idealists have no place in the making of decisions in a world that is far from it. That is why the honor of such decisions will always fall on people like Bush and people like you will always be on the sidelines, critising, without offering any concrete solutions.
As I see it, and as I read over these postings, I see no solution whatsoever posted by any of those against the war.

I really don't like war. War is unloving. Was is uncool. Look at these ugly pictures. I wish this whole thing would just go away.

In the end, I feel sorry for those who oppose to the war. They really have no concrete place to stand. To oppose the war without giving true options to it is to support Hussein in all his evil. To support the war makes them feel bad because they preceive it to be "unloving." So they have no where to go but jingoistic slogans and conspiracy theories which have no basis in reality. Truly they are in a sad state of affairs.
The problem, by the way, is not humanitarian. The problem is evil. The problem is how to keep an evil man from continuely his evil on his people and the world. Have you forgotten that?

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Electra
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   Posted 3/24/2003 8:43 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Honorman: so we should lay down the sword come what may, even if it means that children are raped by evil men, that women are murdered...

Electra: Children are raped by evil men, and women are murdered in every country, even our own. If we start dropping bombs on places where these crimes occur, where should we stop?

Honorman: ...stand by and watch as an evil dictator runs free in the world.

Electra: Who said anything about standing by and watching?

Honorman: Perhaps you don't mind if you are raped and murderer but there may be some who would disagree.

Electra: I grieve both being raped and being bombed as horrible invasions of personhood and denials of fundamental humanity. I wouldn't wish either on my worst enemy--let alone someone I intended to "help."

Honorman: Pardoned me if I find your kind of love a little lacking.

Electra: I pardon you. I know that what I have proposed is risky and will not appeal to many, especially when a much quicker and easier solution is readily at hand. Whatever course you decide to pursue/support, do it in love (not fear) or it will be worthless.

Honorman: This is what happens when people make statements and don't think through the logical consequences of their statements.

Electra: I will continue to wrestle with the consequences of my conviction regarding liberation through nonviolent confrontation, as I trust those who are supporting liberation via invasion and occupation are wrestling responsibly with the consequences of their actions.

Peace,
Electra

Love in action is a harsh and dreadful thing. ~ Dostoevsky

Edited by - Electra on 03/24/2003 1:59:56 PM
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honorman
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   Posted 3/24/2003 9:37 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Yes, Electra, wrestle with your convictions from the easy chair of America. I think they have a word for that (I believe the Pharisees could answer that question for you...)
If you advocate laying down the swords, then you advocate rape and murder. That is what you are advocating. If you are not advocating stopping evil dictators, then you are advocating not stopping evil. This is what you are doing if you are unwilling to give practical solution to the Iraq situation yet at the same time reject the use of force. You need to truly wrestle with the real issues of your beliefs by getting out of your easy chair in America and join your comrades in their non-violent escapades. As long as you stay here in America behind the military might of America, which you seem to have no problem panning, then you are not living out your convictions, but rather are hypocritical...the view you advocate isn't risky it is evil. Plain and simple...thank God most people don't take such views seriously...children and parents around the world will sleep better at night...
Finally, doing these in the name of love is a virtue. But need to discern what is truly love and what is our version of love...



Edited by - honorman on 03/24/2003 2:40:36 PM
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Electra
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   Posted 3/24/2003 9:46 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
quote:
If you are not advocating stopping evil dictators...
But I am. Please read more carefully. Peace, Electra

Love in action is a harsh and dreadful thing. ~ Dostoevsky
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fyodor
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   Posted 3/25/2003 4:34 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Honorman, I think you're right in calling for some alternatives to war. There tends to be a polarization in this issue that says Pro-War/Anti-war, with no viable alternatives.

First and foremost, for my own viewpoint, I have been feeling the pinch lately to examine the reasons I feel the way that I do. Part of it has come from threads on this forum, as well as reaction to the news coverage and from discussing the issue with friends and family. Lately, I've been discovering a lot of self-righteous actions based on the ideologies I hold so close. I needed to take a week off from the board, because I want nothing to do with self-righteous behavior, or to even feel spite or anger towards another because of the debate on this or any issue.

Consequently, I feel my only goal in life is to abide in Christ, and, in so abiding in Christ, to mimic Christ, or to become Christ or Christ-like in my thoughts, words and actions. After re-examing my viewpoints, although, admittedly, a week is an inadequate amount of time for performing such a task on an issue as important as this, I have come to some conclusions.

1) I believe in whatever decision that I make about the war, I cannot separate my decision from the life of Christ, of which, I am called to mirror in such a way that there is little distinguishable between Christ and myself.

2) Jesus did indeed tell us that He is here for a fight. Matthew 10:28-36
quote:
Do not fear those who kill the body but cannot kill the soul; rather fear him who can kill both soul and body in hell. Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows. Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; bu whoever denies me before others, I also will deny before my Father in heaven. Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and one's foes will be members of one's own household.

This passage shows us that the fight that Christ was engaged in was not a fight for life, but a fight for eternal life. The end of an earthly life is nothing to fear, the avoidance of the end of an eternal life is and should be the fight of which we should be engaged. To mimic Christ, I too must be engaged in a fight for eternal life.

3) The fight concerns sins, not sinners. Time and time again, when we see Jesus dealing with sins, He castes out the sins, rather than the sinner. When a demon has come in to someone, Jesus castes out the demon so that people may live free from the demons, He does not caste out the person as a whole, because of the sins they maintain or the demons they possess.

4) The judgement will fall on nations on the judgement day, not in this day. As in Matthew 11:20-24. Although Jesus recognizes the evil or deeds of power these cities had put forth, He says that their judgement will come rather than has come.

5) The nature of Christ is honesty, integrity, holy, human, forgiveness and love.

6) As 1 John tells us in chapter 4, somewhere around verse 20 ( I can't remember exactly), in a long oratory about the origin, the nature, and the method of love, "We have come to know and rely on the love God has for us. We are above all things to Love God first, Love our neighbors as ourselves (including our enemies), and do it all by knowing the love God has for us, and relying on the love God has for us.

7) In this way, stepping outside myself for a minute, If I had become the one to rape, murder and pilage, I would want somebody to find a creative way to save me rather than kill me, knowing full-well that others would be dying at my hand, I would still want to be spared from death I would seek for someone to separate the sins from the sinner.

I gotta get to a meeting, but I would like to explore some ideas specifically in reference to alternatives to war later to address Honorman's very valid concerns about the anti-war movement. Also, this hasn't been edited so I might have to make some changes later :-)


†††"To have a self, to be a self, is the greatest concession, an infinite concession, given to man, but it is also eternity's claim upon him." – S. Kierkegaard
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fyodor
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   Posted 3/25/2003 4:34 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Double post...oops!

Edited by - fyodor on 03/25/2003 09:38:31 AM
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honorman
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   Posted 3/25/2003 9:55 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Fyodor: I appreciate your comments, and would like to add some of my own.
First, I do not believe we are (as you put it) in a fight for eternal life. Perhaps you could elaborate. We receiver eternal life through Jesus Christ. How would one "fight" for eternal life? I am not even sure this makes sense, if one takes the position that eternal life is a gift of God.
I think it is honorable that in all things you want to abide in Christ, but I would ask what that means exactly? How does one "abide in Christ," and how?
For me, eternal life starts now, not in some distant place. The end of this life is nothing to fear? Hmmm, I don't know many, including Jesus himself who would fully agree with that statement. Unless you have perfect faith, without doubt, a part of you must fear losing life, or it wouldn't be worth much to you. Personally I don't want to die, at least not right now. There are many God-given things and people I would miss.
But on a further note, if death is nothing to fear, perhaps we should simply kill our children and let evil overcome us all, given that would be the quickest way to death and eternal life? Would not that be best thing?
The fight does not, in this case concern sin. Your sentense, to me, minimises the circumstances. This fight is about evil, what an evil man is doing and how it can be stopped. There is a difference between the sins we fight each day not to do (and be like Jesus) and an evil person who is active in his sin, and wants to hurt others. A tremendous difference.
I agree with your view that we should love. No one on either side of the debate believes differently. The question is how to love best given the current situation.
7) of course you would want someone to creatively find a way not to kill you. So you could go on doing the evil that you had been doing. You are making point 7 from the viewpoint of a person who does not do these things. A person who was doing such things would want only to continue in their sins and would want to be saved, because they would want to continue in the evil they are doing. Plus, "creatively," what does that mean exactly? Again, it is a vague word with no real hope of a solution. In other words, a word to fall back on and keep a person from genuine action.
Finally, the judgment you talk about is a final judgment. No one here is viewing force in those terms. Husseim had the option of weapons inspectors, the option of leaving the country and chose not to do any of those things. So force was then used. But it isn't judgment of final things, so your comparing the two is irrelevant. And do you mean to tell me we should never make a judgment on the actions of a nation and do something about it, whether by force or some other means, because God is going to judge them eventually? That does not make any sense.
From my own viewpoint, I agree with you that we should follow in Christ. But, again, what does that mean exactly? And practically? Would Jesus want us to step aside and not use force to stop a child rapist? Would Jesus stop that child rapist?
When I think of force and the use of it, I look to the Bible. Nowhere in scripture is there any prohibiting of the use of force. When John The Baptist and Jesus encountered military people they never once told them it was wrong to be in the military. Again, what is the best way to love. And how.



Edited by - honorman on 03/25/2003 3:00:20 PM
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Electra
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   Posted 3/26/2003 6:25 AM (GMT -6)    Quote This PostAlert An Admin About This Post.


This soldier’s tattoo says, “Live Free or Die.”

Iraq has been “liberated” by the British before.

Upon fighting his way to Bahgdad in 1917, Gen. F. S. Maud reassured residents his was not a conquering force. He said his troops were there to free Iraquis from repressive Ottoman rule. “Your wealth has been stripped of you,” he declared, telling them that under the British, the Arab race would flourish.

When Iraquis revolted against British occupation in 1920, the British responded with arial bombardment, spraying crowds with phosphorous (a precurser to napalm) which killed thousands. Eventually Britain abandonded direct rule for a proxy. It brought King Fiesel out of exile in London and staged a bogus referendum. Like the Turks before them, the British ordained a minority Sunni class to rule a majority Shia and Kurdish population.

In 1958, King Fiesel was overthrown and dismembered in the streets in a bloody uprising by anti-Western nationalists.

The above history was exerpted from a report by Jennifer Ludden for National Public Radio. Listen to entire report

Love in action is a harsh and dreadful thing. ~ Dostoevsky

Edited by - Electra on 03/26/2003 11:28:47 AM
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BBBCanada
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   Posted 3/26/2003 6:30 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I just want to mention a couple of prelims first.

First when I read statements like these?
quote:
This is, in a nutshell, the problem with all who support such a view as yours.”

“If you do, then you are truly sad.”

“Your views are inheritly unloving because you refuse to take the hard steps to insure that love can flourish and evil is stopped.

“That is why the honor of such decisions will always fall on people like Bush and people like you will always be on the sidelines, critising, without offering any concrete solutions.

“To oppose the war without giving true options to it is to support Hussein in all his evil.


I have major problems with how honorman (HM) paints those on the “pacifists” side for lack of a better expression. And I think I could provide more examples from (HM), but this is enough. Let me try to put this in perspective.

Throughout the history of Christian consideration to war there have been basically three different views. These are:
A. Activism
B. Just war or “selectivism”
C. Pacificism and/or nonviolent resistance

Now on these boards and IN THIS DEBATE we have Christians, who I believe, fall into ALL THREE categories. I would put Electra in category C. I would put “HM” in B to A and I think it would be safe to say that BJS and I would be in B. Those who fall in category A tend to be very harsh on those in category C. Those in category C tend to have problems with the views (not necessarily the person, because they are of a pacifistic nonviolent persuasion already) of both categories A and B. But it seems to me that HM can barely see how Electra’s views can be based on Christian convictions when one takes a gander at his quotes above.

I personally don’t like to see this. I say that because of this. Category A holds that Christians should support a military effort whenever their country declares war. That governments are ordained of God and we are told to submit to our leaders. Typically, the thinking goes, because we don’t have all the information that our leaders possess, we must trust their judgment. Now, here’s the catch. While few Christians will admit to holding an activist position, IN THEORY, a great many tend to follow it in practice. They do this because they have a deep sense of patriotism and since their government ALWAYS presents SOME JUSTIFICATION for every war they actually support ALL their country’s wars.

Now, those in category C say that just war or “selectivism” sounds good in theory but that ANY war violates many of the criteria. In other words there really can’t be such a thing as a “just war.” For example, the just war has a principle known as the “principle of proportionality” (proportionality of intention). What this says is that the total good achieved by a victory will by all indications outweigh the total evil and suffering caused by the war. That is, no one should prescribe a cure that is worse than the disease. “But”, the pacifist will say, “the just war theory fails on all/most accounts.”
However, this is not the only reason Christian pacifists take the stand that they do. They have grounded their views on deeply held scriptural convictions such as:

A. The nature of Christian discipleship. Jesus lived non-violently even when he had just cause for violence. Christians are to pattern their lives and imitate Christ and his teachings. The Christian pacifist’s position is a way of life more than a theory about war. The way of the world is radically opposed to the way of the cross (as Electra noted above) and the Christian is to glory in the “foolishness of the cross and the non-violent advancement of God’s kingdom.
B. Another conviction is that human life is sacred and a gift from God. Again, as noted by Electra above (“Bombs destroy life and limit loving possibilities for survivors. Bullets bring horror rather than help).
C. A third conviction is the concept of redemptive witness. That is, because of the courageous testimony of nonviolent Christians over the centuries, many unbelievers have been won to Christ. This can be seen in the early church where many joined the ranks of Christians due to the powerful witness of self-sacrificing love for one’s enemies. Even if none came to Christ through this means, God’s love for all people—including his enemies—is still proclaimed through Christian pacifism.

Now there are a host of other reasons as pointed out by Sider and other pacifists, but the point that I am trying to make here is that far from seeing Electra’s views as being unloving or inherently evil, she has a strong biblical and theological basis for her views not to mention some excellent practical reasons (of which I’m not all that in agreement with) which should be considered and not taken lightly, i.e. principle of proportionality.

Having said that, I would like to respond to the last post Electra responded to me. First, there is the issue of the analogy that I brought up. The point is not that the analogy follows to the “T” the actual circumstances at present. The point is that in order to heal some sickness, a doctor needs to “do damage” to the body. In some situations the body must actually “die” or the heart stop beating. And it is the same with war. It is unfortunate that it even has to be this way, but that is the sad state reality. In the end, I believe the liberated people of Iraqi will come to see this war as just. Now before I go any further, I think something else needs to be brought up which is related to this.

In one post Electra said,
quote:
I agree that there is a time for war, but I don’t believe this is the time.


Then she says, in response to my analogy,
quote:
The difference is, people who are bombed don’t just feel maimed, orphaned, incinerated, etc. They are incinerated—without sterilization or anesthetic. Doctors remove unhealthy and nonvital organs and limbs; bombs remove healthy and vital organs and limbs. I think your metaphor does not do justice to the suffering of victims and survivers of invasion.


It would seem to me, that one of the major reasons for not going to war is because innocent people will be killed, maimed, orphaned and incinerated..basically involved. If this is the case, how can you believe that there is a time for ANY war? For example, can you tell me of ANY TIME IN THE HISTORY OF HUMANKIND when non-combatants have not been involved in war? Even on a local scale (no war), as soon as police are faced by an armed gang instead of one individual, it is almost impossible to avoid the involvement of non-combatants. As the level of attack increases so the problems increase. As desirous as it is to keep civilians out of battle, we have to realize the inevitability of civilian involvement increases with the level of force necessary to resist an enemy. Therefore, I would have to conclude that according to your understanding, there would ABSOLUTELY NEVER BE ANY JUSTIFICATION FOR WAR AT ANY TIME EVER. This would not only contradict your first point, but it would also portray the idealism of which you adhere to.

Hence, I conclude that Electra couldn’t be farther off than a Scud Missile. Stole that one.

P.S. I also agree with fyodor and honorman that some solid solutions need to be forthcoming.



Brandon
"And don't say it's love that broke your heart when you trusted someone. Cause love's the victim, not the crime."--Jody McBrayer, Love Can Break Your Fall www.jodymcbrayer.com

Edited by - BBBCanada on 03/26/2003 11:41:57 AM
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Electra
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   Posted 3/26/2003 8:09 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Brandon, thank you for the thoughtful analysis. Your challenge was fair and offers me an opportunity to clarify my position.
quote:
Throughout the history of Christian consideration to war there have been basically three different views. These are:
A. Activism
B. Just war or “selectivism”
C. Pacificism and/or nonviolent resistance
Now on these boards and IN THIS DEBATE we have Christians, who I believe, fall into ALL THREE categories. I would put Electra in category C.
From what you say below, I understand why you would classify me in category C, in spite of the fact that I have explicitly denied that I am a pacifist several times.

I do believe that there is a time for war, but I believe that now is not the time for war. I have suggested that it would have been justified to go to war against Iraq when Saddam Hussein was using chemical weapons against the Kurds and the Iranians in the 1980s. But I do not believe that using this incident as a pretext for invasion 20 years later is legitimate.

If the US government really cared about the Iraqi people, we would have helped them then. Instead, this is how we responded:



This picture of Donald Rumsfeld (current US Defence Secretary) shaking Saddam Hussein’s hand was taken when Rumsfeld was serving as an envoy to re-open US-Iraq diplomatic relations and remove Iraq from our list of 'Countries that sponsor terrorism.' This occurred in the midst of the Iran/Iraq war, in spite of the fact that Human Rights Watch and Amnesty International were reporting Saddam Hussein’s use of chemical weapons. Picture and info from this site

I do believe that there is such a thing as “just war,” but I do not believe that our invasion of Iraq is just. Even when war is “just” (e.g. as self- or other-defense against a hostile invader) it is the lesser of two evils (as Brett has pointed out), yet this war is being spun as if we are doing the Iraqi people a favor—as an expression of our love for them. When the United States did Vietnam the favor of “liberating” its people, 1.3 million of them (and tens of thousands of US soldiers) were killed. I object to the rhetoric of “freedom” and “liberation” being applied to invasion and occupation (as illustrated in the picture of the soldier’s tattoo above)—acts which are antithetical to the self-determination of the Iraqi people.
quote:
It would seem to me, that one of the major reasons for not going to war is because innocent people will be killed, maimed, orphaned and incinerated..basically involved. If this is the case, how can you believe that there is a time for ANY war?
You’re right, every war has collateral damage. This is why even just war is at best, a lesser evil. In this case, I think the “collateral damage” caused by our bombs and bullets is a greater evil than addressing the humanitarian crisis in Iraq via nonviolent resistance, humanitarian aid, diplomacy, and disarmament.

Love in action is a harsh and dreadful thing. ~ Dostoevsky

Edited by - Electra on 03/26/2003 1:09:49 PM
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Mayflower
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   Posted 3/26/2003 9:27 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
WAR :


Electra wrote:

quote:
For some Iraqis (such as those who are safe in other countries), this invasion will have a loving impact. But for others, the impact of our bombs will result in psychological trauma, spiritual grief and bitterness, economic impoverishment, political provocation, physical injury and incineration. The impact of our actions is far more likely to be terrorizing than loving. Theologically, this is more reminiscent of Constantine’s chi rho—“in this sign conquer”—than Jesus’ cross.




BBBCanada wrote:

quote:

I suppose that is also the way many feel just before they go under the
doctor's scapel.

Brandon




Electra wrote:
quote:
The difference is, people who are bombed don’t just feel maimed, orphaned, incinerated, etc. They are incinerated—without sterilization or anesthetic. Doctors remove unhealthy and nonvital organs and limbs; bombs remove healthy and vital organs and limbs. I think your metaphor does not do justice to the suffering of victims and survivers of invasion.




========================================================

THE REALITY OF WAR:



NEWSPAPER ARTICLE:


St. Paul (Minnesota) "Pioneer Press
Published Saturday, Mar. 22, 2003



What an 'educated' bomb does

BY DAVID WOOD
Newhouse News Service

WASHINGTON — It falls silently and unseen from the distant sky, a cigar-shaped steel capsule hurtling down at 300 mph with a single deadly purpose: to kill. In the final moments, there might come a brief, chilling whir as tiny gears adjust its tail fins to nudge it closer to its target.

At home, television viewers monitoring the air war over Baghdad see the
Pentagon's familiar gun-camera footage: cross hairs on a blurred image of a building and, as a Pentagon officer narrates, the flicker of a shadow and a bright flash before the tape runs out. From afar, television cameras record a fireball.




_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

CITY OF FIRE
A building in the government area of Baghdad explodes as it is hit by American missles during the third night of the "Shock and Awe" campaign



_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _




On the ground, however, the work of the 2,000-pound Mark-84 JDAM (Joint Direct Attack Munition) bomb, the new workhorse of the U.S. military, is just beginning. In nanoseconds, it releases a crushing shock wave and showers jagged, white-hot metal fragments at supersonic speed, shattering concrete, shredding flesh, crushing cells, rupturing lungs, bursting sinus cavities and ripping away limbs in a maelstrom of destruction.

These and other effects, calculated and charted by Defense Department war planners in a predictive software program called "Bug Splat," are largely obscured by smoke and debris.

Defense Secretary Donald Rumsfeld Friday praised the precision of the JDAM and "the humanity that goes into" the use of the weapon.

Along with the Tomahawk ship-launched cruise missiles, JDAMs have been the chief weapon used in the air strikes on Baghdad this week.

The simple fact, says Dr. Harry Severance, an emergency physician and associate clinical professor at the Duke University Trauma Center, is that weapons like JDAM are designed to kill.

"People look at and calculate the effects and design those into the weapons," said Severance, a member of the American College of Emergency Physicians who advises state, federal and military agencies on blast injuries and triage.

In a recent briefing for reporters, a senior military officer explained that "Bug Splat"... is really a mathematical process that we can go to that shows, depending on the direction the bomb is actually falling, where the effects of that fragmentation from the bomb will go.

The Mark-84 JDAM is a 2,000-pound "dumb" or unguided bomb of the type used by U.S. forces for decades. What is relatively new, however, is a strap-on kit consisting of an inertial navigation system that guides the bomb toward the target, a satellite receiver and tail fins for small final corrections in the dive toward an aim point determined by Global Positioning System satellites.

No one in the Defense Department or its research labs or weapons contractors would publicly discuss the actual effects of the munition as it detonates. Privately, however, engineers and weapons designers were eager to describe the mechanism.

As the Mark-84 JDAM strikes the ground, its fuse ignites a priming charge that detonates 945 pounds of Tritonal, a silvery solid of TNT mixed with a dollop of aluminum for stability.

The ensuing chemical reaction produces an expanding nucleus of hot gas that swells the Mark-84's 14-inch-wide cast steel casing to almost twice its size before the steel shears and fractures, showering a thousand pounds of white-hot steel fragments at 6,000 feet per second and driving a shock wave of several thousand pounds per square inch.

Instantaneously, a fireball lashes out at 8,500 degrees Fahrenheit, and the explosion gouges a 20-foot crater and hurls off 10,000 pounds of rock and dirt debris at supersonic speed.

Trauma physicians confronting the human wreckage from a bomb like the JDAM divide casualties into four classes. One is injury from the blast itself, mostly caused by a pressure wave a hundred times or more the injury threshold of 15 pounds per square inch (psi). By comparison, a shock wave of 12 psi will knock over a standing person.

A second class of injury is from the wind and debris that immediately follow the blast wave. A blast force of 4 psi — far below the force of these winds — can shatter glass and drive lethal fragments at 120 mph. Metal fragments will travel about 3,800 feet, nearly three-quarters of a mile. Bigger fragments of the bomb — heavy pieces of the thick metal nose cone, for instance — will sail out a mile and a half, a Defense Department engineer said.

A third set of injuries results either as bodies are picked up and thrown against something or as part of a stationary body is ripped away.

A fourth class takes in everything else, including burns from the fireball and crush injuries from falling debris.

Almost no one survives primary blast injuries, experts say. The brutal shock wave, a force that far exceeds the pressure the atmosphere normally applies to the human body, smashes into and explodes body cavities of lesser pressure — lungs, colon, bowels, even through the sinuses into the skull.

The overpressure can burst individual cells and rupture critical blood vessels, forcing air through them and on into the heart and brain, causing instant death.

"You really don't treat consequences of primary overpressure," said Dr. Michael McCalley, a physician and professor of public health and preventive medicine at Oregon Health and Science University in Portland.

Third-class injuries also are almost always lethal.

"The type of force that picks you up and throws you, where you get traumatic amputations, you're pretty much already dead from the blast," Severance said.

Crush injuries, from the pressure wave or from falling rubble, can also be lethal. Crushing can break open muscle cells, dumping the contents into the capillaries and clogging critical blood vessels, McCalley said. That can cause cardiac problems, kidney failure and other complications difficult to treat in a war zone.

"In a poor country like Iraq, you don't survive a crush injury," said McCalley, who recently returned from making a survey of public health facilities there.

Surprisingly, many people who avoid the primary blast injuries of a munition like the Mark-84 survive its other effects — severe burns from the fireball, losing chunks of flesh to flying debris, and crushed limbs.

That's when emergency triage — sorting out the dying from those who can be saved — becomes critical.

"You may have 85 to 95 percent of the victims of a major blast who are walking — scared, covered with debris and dust, bleeding from lacerations, and wanting somebody to help them right now," Severance said. "Those walking you can green-tag for later medical care. Five to 10 percent, these are people who need an operating room right now, and they are red-tagged.

"Black tag? Today's your day to die," he said.

Medical care in Iraq, according to the United Nations and other organizations, is minimal and declining. Iraq does not have an operative burn unit anywhere in the country, McCalley said, and no broad system of civil defense or bomb shelters.

His survey found many towns have ambulances — but often they are not equipped with defibrillators, intubators or other common emergency medical equipment.

And with Iraq's hospital system in a shambles, McCalley said, "Where would the ambulances take people?"

[end]


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Mayflower
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   Posted 3/26/2003 9:48 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
WAR:


SHOCK AND AWE
campaign:




BAGHDAD POUNDED

St. Paul (Minnesota) PIONEER PRESS
Published Saturday, March 22, 2003



The United States and Britain pummeled Iraq with fusillades of missiles and waves of bombs Friday and this morning as the Pentagon's "shock and awe" phase of the war blasted hundreds of targets with immense force....

As "shock and awe" began, explosions rocked Baghdad, a city of 5 million people, and the northern cities of Kirkuk, Tikrit and Mosul. Thunderous airstrikes stunned other cities. Iraq's elite Republican Guard forces reportedly suffered casualties....

The Pentagon said more than 1,500 missiles and bombs rained down....

Much of central Baghdad's governmental sector — including Saddam Hussein's sprawling presidential palace compound along the Tigris River — was ablaze, and huge columns of smoke rose over the city.
The number of casualties was unknown.

After an overnight reprieve, a huge explosion shook the center of Baghdad before dawn today and aircraft could be heard overhead. But it was unclear what had been targeted....

"We will stay on target until we achieve our mission, which is to rid Iraq of weapons of mass destruction and free the Iraqi people," President Bush said before he left Washington to spend the weekend at Camp David...

The Pentagon described "shock and awe" as one of the most ferocious barrages in history — and the most precise. Planners called Friday "A-Day," the real start of the air war, and it began shortly before 9 p.m. in Iraq (noon CST)....

U.S. military officials had said they planned to unleash during the war's opening days 10 times the destructive power employed during the initial phase of the first Persian Gulf War in 1991. Residents of Baghdad and other Iraqi cities felt that power Friday night.





The first day of the shock and awe air campaign included 2,000 sorties, 1,000 of them by strike aircraft that attacked 1,500 aim points. Air Force B-52 bombers and U.S. and Royal Navy ships fired a total of 1,000 air- and sea-launched cruise missiles.

The U.S. Navy launched about 320 Tomahawk cruise missiles against Iraq from ships in the Persian Gulf and the Red Sea during the heavy barrage, senior officers said.
In all, coalition aircraft took off from more than 30 bases in a dozen countries, as well as from five U.S. aircraft carriers....


[end]




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Mayflower
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   Posted 3/26/2003 9:56 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
THE ECHOES OF WAR :

quote:

Electra:

3. How will those who survive our Stop Action know it is done in love? How likely is
it that they will interpret the destruction of their government, their cities, their
homes, the increasingly difficult access to food, shelter, healthcare, etc, as love?




============================================================
Article:

Iraqi children of the Gulf War relive the terror






Iraqis can never forget the fear of the bombs
raining down on Baghdad






BAGHDAD -- January 16, 2001 (AFP) - Iraqis who were just children when the Gulf War broke out a decade ago say they can never forget the fear of the bombs raining down on the Iraqi capital.




"I can never forget the terror I lived through with my little sisters," Salman Mohammed said on the anniversary of the six-week war to liberate Kuwait from Iraqi occupation."

I was very young but will always remember the start of the air raids on Baghdad during the night" of January 16-17.

In darkness, the international coalition led by the US unleashed wave after wave of missiles and warplanes to launch Operation Desert Storm.

"The flashes of light were very intense and the noise of the explosions which followed were horrible," said Salman, today a 19-year-old student of Baghdad University.

"I can still hear my father speaking: 'From now on we will all sleep in the same room and we will all survive together or we will all die together,'" Salman said.

On every anniversary,bookshop assistant Maisun Ibrahim, 20, relives the terrible moment when war began. "Terror became our lives for two months," she said.

"No one knew what to do -- stay at home or flee to the countryside to avoid the strikes," Ibrahim recalled.

"Most of our neighbors went to stay with relatives in villages around Baghdad but our family followed the course of the hated war from our home in Baghdad.

"I had never imagined that war could spill over from the battlefield and that cities could turn into combat zones," the young woman said.

Luay Majed, today 21, can still smile about the fact that the war saved him from school. But today he has no education and sells newspapers on the streets to try to make ends meet."
All the schools closed during the war and we were at last rid of homework," he laughed.
"We went to bed and got up when we felt like it, but we could not go too far from the house in the evening because of the blackouts," Majed said.

But he too remembers the air raids like a nightmare.

"May God curse those days, the intensity of the raids and the noise of the blasts were like a nightmare haunting us," Majed said.

Civil defense chief General Kassem Al Shamri said that Iraq was blasted with the equivalent of seven nuclear bombs of the type used on Hiroshima at the end of World War II.

This was calculated from a total of 141,921 tones of ammunition fired at Iraq, including 940,000 rounds of depleted uranium (DU) weaponry.

"The air raid warning sirens still ring in my head," said Dina Abdullah, a 24-year-old architect."Every time I heard them my whole body stiffened. Every time I would hide in a corner of the house convinced that a missile was going to land on top of us," Abdullah said.


quote:
"Images of the war remain engraved in our memories

and will be passed on to our children and our grandchildren" ....






2003, AFP


URL:
Iraqi children of the Gulf War relive the terror
http://www.arabia.com/life/article/english/0,11827,37705,00.html













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honorman
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   Posted 3/26/2003 10:53 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Personally, I think all the pictures are pretty cool...let me say again, Electra and Mayflower, as I say to my children when they cannot on the subject, focus, focus. The issue is not the past what to do NOW.
Mayflower do you really have anything to add to the debate except pictures? Like what would solve the current situation?
I mean, I don't think anyone doubts that war is horrible. Isn't that just a given (like DUH!) I am sure in WWII some innocents were killed. But in the overall pictures the war was justified.

Let me simplify it for the two of you so this will be so much easier. Let's suppose that the US and Britian are responsible for Iraq and we put him there and gave him chemical weapons and all that other nasty stuff. And we were wrongwrongwrong (which, you know, sometimes countries are...unless of course you can show me a country that isn't).
HOW DO WE SOLVE THE CURRENT SITUATION?
I don't know, perhaps the question is too difficult to focus on...
By the way, Electra, what does a tattoo on a soldiers arm have to do with anything at all...
Edited by - honorman on 03/26/2003 4:09:34 PM

Edited by - honorman on 03/26/2003 4:10:40 PM
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Electra
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   Posted 3/26/2003 12:41 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
The US and UK “evidence” against Iraq has been plagued by charges of forgery and plagiarism. Please examine this evidence closely for yourself before supporting the invasion of Iraq. I realize that the information below may sound like a conspiracy theory, but these facts have been reported in the mainstream media, and you can check the credibility of the US and UK documents yourself just by doing a simple web search.

Evidence of Iraq’s supposed nuclear capabilities which President Bush found credible enough to present to the American people in his State of the Union Adress and to present to the UN Security Council has been exposed as a “crude” forgery and an “obvious fake”:
quote:
VIENNA (Reuters) - A few hours and a simple internet search was all it took for U.N. inspectors to realize documents backing U.S. and British claims that Iraq had revived its nuclear program were crude fakes, a U.N. official said. Speaking to Reuters on condition of anonymity, a senior official from the U.N. nuclear agency who saw the documents offered as evidence that Iraq tried to buy 500 tons of uranium from Niger, described one as so badly forged his "jaw dropped."
Read entire article

Earlier this year, the dossier chronicling Iraq’s weapons of mass destruction presented by British Prime Minister Tony Blair was shown to be plagiarized. It copied from an essay posted on the web in Sept. 2002, written by an American grad student named Ibrahim al-Marashi using information that was over ten years old. The British dossier even contained some of the same grammar mistakes. Two other sections were downloaded straight from a website (including an article written by Sean Boyne, an analyst opposed to war on Iraq). Instead of citing these sources, the dossier is attributed to British intelligence.

Read an analysis of the dossier by Glen Rangwala, Cambridge politics lecturer
Listen to a BBC interview with al-Marashi: “I have to say I’m flattered…”
Compare UK dossier with essay by Ibrahim al-Marashi


However, the BBC reported that the British Intelligence actually denied any link between Saddam Hussein and al-Qaeda:
quote:
There are no current links between the Iraqi regime and the al-Qaeda network, according to an official British intelligence report seen by BBC News.…That conclusion flatly contradicts one of the main charges laid against Iraqi leader Saddam Hussein by the United States and Britain - that he has cultivated contacts with the group blamed for the 11 September attacks. The report emerges even as Washington was calling Saddam a liar for denying, in a television interview with former Labour MP and minister Tony Benn, that he had any links to al-Qaeda.
Read entire article

Peace,
Electra

Love in action is a harsh and dreadful thing. ~ Dostoevsky

Edited by - Electra on 03/26/2003 5:43:10 PM
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Mayflower
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   Posted 3/26/2003 1:45 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
WAR:



Honorman wrote:


quote:
The issue is not the past what to do NOW.
...

Like what would solve the current situation?

I mean, I don't think anyone doubts that war is horrible. Isn't that just a given (like DUH!) I am sure in WWII some innocents were killed. But in the overall pictures the war was justified.




We have bombed their cities; the people of Iraq have very little food, and are drinking contaminated water.

What would help RIGHT NOW??

Humanitarian aid.
FOOD; CLEAN DRINKING WATER.


<><



An Iraqi boy begs for food
as an armored convoy of the 3rd Battalion, 5th Marine
Regiment passes through the Iraqi desert.
(Sun photo by John Makely)

March 23, 2003

WITH THE U.S. MARINES, Iraq - Men, women and children ran from
their mud-brick houses, and from their fields and flocks of sheep
and stood beside a highway in southeastern Iraq yesterday waving their hands wildly, making peace signs and grabbing their empty bellies, begging for something to eat.....


__________________________________________________________________


Will They Survive War?
Racing to Feed Malnourished Iraqi Children
Posted by: laurakujawski on Wednesday, March 19, 2003


With the threat of war looming over Iraq, UNICEF is providing special therapeutic food for over 400,000 malnourished children across the country in an urgent effort to bolster their chances of survival in the event of a conflict.


Working closely with the Ministry of Health, UNICEF has trucked more than 1,000 metric tons of high-protein biscuits into Iraq in recent days. The biscuits, which the government is now delivering to health centers across the country, are part of an ongoing UNICEF campaign to reach Iraqi children with life-protecting nutrients and vaccines ahead of a possible conflict.

"We are still hoping for a peaceful resolution to this crisis," said UNICEF executive director Carol Bellamy. "But it's a fact that the children of Iraq are extremely vulnerable. Their health, their nutrition, their access to safe water - all of which are weak already - will be further jeopardized in a war. By acting to reach them now, we hope to save lives in the weeks and months ahead."

UNICEF has also delivered 155 metric tons of therapeutic milk to feed children suffering from severe malnutrition - a major cause underlying death among children under five. A total of 10,000 severely malnourished children will benefit immediately from the therapeutic milk, which is now arriving in each of the 63 nutrition rehabilitation centers run by the Iraq Ministry of Health.

The UNICEF deliveries constitute the first shipments of high protein biscuits and therapeutic milk into the country in two years. The supplies are sufficient to last for a month. UNICEF has also shipped nutritional supplies to its warehouses in the countries surrounding Iraq to enable a rapid response should a surge in malnutrition occur.

Iraq has one of the highest rates of under-five mortality in the world, with more than one in eight children dying before they reach their fifth birthday. Although it has improved in recent years, malnutrition also remains high, affecting one in four Iraqi children under the age of five - almost 1 million youngsters in total.

Half of Iraq's 24.5 million people are children.

Lessons of 1991

UNICEF noted that child malnutrition in Iraq rose dramatically following the 1991 Gulf War, partly due to the destruction of infrastructure, partly due to poor use of available resources, and partly because of international sanctions, which have drastically reduced most families' purchasing power and thus their protein consumption (a lack of meat in the diet). This explains why 60 per cent of Iraqi women suffer from iron deficiency, which in turn contributes to children being underweight at birth.

"Today, almost a quarter of Iraqi children are born underweight, and a similar number under age five are malnourished," said Carel De Rooy, the UNICEF representative in Iraq. "That's serious enough. But war adds displacement, interruption of food and water supplies, and outbreaks of disease. Combined, these events would strike a heavy blow to a population of children who are already struggling to survive," he said.

Since 1991 UNICEF has supported the Ministry of Health to establish nutrition rehabilitation centers in children's hospitals. The agency provides training, specialized nutrition supplies, and materials. The effort was expanded with the development of 2,800 Community Child Care Units that screen children for malnutrition to catch signs early and speed children into special care. Primarily based in schools, the units have reached some 70 per cent of children under five.

UNICEF said that malnourished children do not typically perish from hunger. "In this situation, when children are weak, diarrhea caused by bad water will kill," warned de Rooy. "Tens of thousands of children are extremely vulnerable to any further deterioration in their health and nutrition status," he said.

"Simply put, war hurts children the most," Bellamy said. "Children are the most vulnerable, physically and emotionally. Whatever else we feel about war, we have to recognize this fact. It's just as true in this region as it is in Afghanistan, Sudan, Colombia, and dozens of other countries in conflict. The real issue is what we do to protect children in times of war."

[end]






Edited by - Mayflower on 03/26/2003 7:18:42 PM
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