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timlings
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Date Joined Apr 2002
Total Posts : 130
 
   Posted 4/18/2005 8:43 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Starkman

I agree! We need to work out what 'scripturally viable' means. I think that looking at passages might be helpful, although that might just turn into proof-texting things.

Before I start, I want to lay it out that I take a Christocentric hermeneutic, i.e. that scripture only full makes sense in the light of Jesus as Jesus "fills up the Law and the Prophets". Secondly, that scripture has got to be read in light of what sort literature it is.

It's hard to know where to start, but I think the issue of the 'immortal soul' is quite key.

Romans 2:5-8 "But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgement of God, who will render to each person according to his deeds: to those who by perseverance in doing good seek for glory and honour and immortality, eternal life; but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation."

Immortality seems to be something that we have to seek for, not something that we gain by default. If we don't automatically last forever, then those who don't want to follow Jesus eventually get destroyed. Otherwise God has to sustain us with life, either to punish us forever or to purge us until we give in. But if hell-fire actually does what fire normally does, i.e. burns things up until they're gone, then it's a different story. Now Christians can survive the fire of God's judgement, (like with Shadrach, Meschach & Abednego in Daniel), but I don't know if anyone else can...

Ezekiel 18:20 'The person who sins will die."

That idea turns up all over scripture, that sin leads to death.

Hebrews 6:1-2 "Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment."

There's going to be a judgement when we die, and the consequences of that will be eternal.

Hmm. I seem to be scratching around here a bit. What passages would you like to discuss that seem to point to universalism?

from

Timlings
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MattBrown
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Date Joined Nov 2004
Total Posts : 74
 
   Posted 4/18/2005 9:25 AM (GMT -6)    Quote This PostAlert An Admin About This Post.

Meph. Quick clarification.

Meph: "I go with the idea that the phenomenon of sin entered Creation with a non-corporeal personal entity that antedated the emergence of human beings. (Call it Satan, if you will)."

Matt: Why do you hesitate to call it Satan? Do you just object to using a proper name for the non-corporeal personal entity, due to the fact that we don't truely know its name/title?


Be careful, lest in fighting the dragon you become the dragon. -  Nietzsche

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bryan mccarthy
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Date Joined Jan 2005
Total Posts : 179
 
   Posted 4/18/2005 6:31 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Matt: Do you just object to using a proper name for the non-corporeal personal entity, due to the fact that we don't truely know its name/title?

bryan: yeah i was curious about that too.


bryan
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Starkman
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Date Joined Oct 2001
Total Posts : 1747
 
   Posted 4/18/2005 7:08 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
timlings said...
Starkman

I agree! We need to work out what 'scripturally viable' means. I think that looking at passages might be helpful, although that might just turn into proof-texting things.

Before I start, I want to lay it out that I take a Christocentric hermeneutic, i.e. that scripture only full makes sense in the light of Jesus as Jesus "fills up the Law and the Prophets". Secondly, that scripture has got to be read in light of what sort literature it is.

It's hard to know where to start, but I think the issue of the 'immortal soul' is quite key.

Romans 2:5-8 "But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgement of God, who will render to each person according to his deeds: to those who by perseverance in doing good seek for glory and honour and immortality, eternal life; but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation."

Immortality seems to be something that we have to seek for, not something that we gain by default. If we don't automatically last forever, then those who don't want to follow Jesus eventually get destroyed. Otherwise God has to sustain us with life, either to punish us forever or to purge us until we give in. But if hell-fire actually does what fire normally does, i.e. burns things up until they're gone, then it's a different story. Now Christians can survive the fire of God's judgement, (like with Shadrach, Meschach & Abednego in Daniel), but I don't know if anyone else can...

Ezekiel 18:20 'The person who sins will die."

That idea turns up all over scripture, that sin leads to death.

Hebrews 6:1-2 "Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment."

There's going to be a judgement when we die, and the consequences of that will be eternal.

Hmm. I seem to be scratching around here a bit. What passages would you like to discuss that seem to point to universalism?

from

Timlings
Well, I'll tell ya, Timlings...I'm waiting for a thread where in we can start to look at the scriptures and toss back and forth some ideas about the theological implications of universalism and such.
 
I may have to initiate something myself, I think.  We'll see, won't we!
 
Starkman 


My teacher used to say that whenever he read Scripture, he would always ask the question, "What does this have to say about the character of God?"  Working off his thinking, as I read Scripture, I have come to ask, "What does this have to say about the heart and passion of God's desire for relationship for us?

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