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One Love
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   Posted 1/14/2006 1:03 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom:
I think Jesus probably can still be annointed Savior in such circumstances. Not sure what you mean by "his take on the OT." That's pretty all-encompassing. And your list keeps growing. Sodom and Gommorah? Now that didn't happen either? See, I hear you say that you assume the verity of scriptural claims unless you have independent reasons to doubt it. What independent reasons do you have for doubting the existence of angels, the historicity of Sodom's destruction. Or are you just tossing in things for the sake of conversation?

I think I'll keep you guessin' on this one. biggrin


***********************

Tom:
1) Why narrow Jesus down to merely fulfilling the function of "savior"? Is that biblical?

Hmmm...what does "Jesus" mean again?

************************

Tom:
2) Are you involved in a circluar argument? You're appealing to the truth of the Bible's portrayal of Jesus as 'essentially Savior and Lord' to demonstrate where and how the Bible is not truthful.

What are you talking about here? I don't get it.

******************************

Tom:
3) Let me toss out something. Let's say Jesus was wrong about

-being God's answer to the human situation
-the fundamental values of the Kingdom
-the nature of the Kingdom
-the truths of disciopleship
-his role in the eschaton
-his right to be worshipped
-his relationship to the Father
-the nature of sin
-his being the way, the truth, the life
-his promise of a Comforter and the nature of the Spirit's work


Those happen to be those "theological" things that coincidentally escape any chance of being disconfirmed...even though we COULD doubt in these areas if we so chose.

******************************

Jeff: The issue is not whether Christ is lord, anyway. We all believe THAT. The question is, WHAT, as Lord, does Christ will for us to do?

Tom: Thank you Jeff! Finally! Somebody gets it! BOOOOOOOOM.

Jeff: If he is indifferent to homosexuality, then we need a hermeneutic to understand that. For there are good non-biblical reasons for believing lesbians who want to have babies are not designed for BOTH the desire for only same-gender love (or monogamous same-gender love) AND maternal instinct--i.e., if God, as Designer, is benevolent in the first place. For why would a benevolent designer create conflicting desires that way?

Tom: Mephi, see the issue now? It's NOT just "How much of Jesus can we remove or dismiss and still manage to leave ourselves with someone qualified to save us." It's "How does Jesus demonstrate the saved life?"


Screw it. Why don't we just try to genuinely exhibit genuine self-giving love and concern for ourselves and others in the name of the God who we believe IS love and is uniquely incarnated in the man Jesus...define ourselves by THAT...and call it a friggin day.

Hopefully, God can accept that.
 
By the way, notice that I'm NOT saying just completely toss scripture or disbelieve ALL of it willy nilly.  I'm just saying that things are NOT as clear cut as people would like.  I realize the ambiguity...but what the hell you gonna do, right?

Post Edited (MephEternal) : 1/14/2006 12:06:43 AM (GMT-6)

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JEE
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   Posted 1/14/2006 3:26 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
From an interesting site I recently came across, http://inerrancy.org :
 
Q: In 1 Cor 10:8, who were the 23,000 people who died in one day?
A: Genuine Christians give four interpretations.
1. Exodus 32:28 mentions a time early in the Exodus, when Aaron made the golden calf, and 3,000 were killed by the sword in one day. At the same time, others were killed by plague in Exodus 32:35
See Encyclopedia of Bible Difficulties p.141,401 and When Critics Ask p.458-459 for more on this answer.
2. Paul made a numerical typo when he wrote this down. Hard Sayings of the Bible p.597-598 gives this interpretation. This would mean that the Bible is not inerrant (without any error), but they Bible would be infallible (without significant theological error).
3. Numbers 25:9 mentions the time late in the Exodus at Shittim, when the Midianite women tempted the Israelite men and 24,000 men were killed. Two possible ways to resolve the numbers, is:
3a) 23,000 is only one day, and 24,000 is the total
3b) 23,000 is only the people, and 24,000 is the people and the leaders.
See the The Bible Knowledge Commentary : New Testament p.526 and The Expositor’s Bible Commentary volume 10 p.249 for more info on 3.
Tertullian said 24,000 died in the plague of Midian, but did not specify in how many days in On Modesty ch.6 p.79
4. Paul is referring to those who died, and 24,000 is a round number, possibly from a Rabbinic tradition. See Bible Difficulties and Seeming Contradictions p.202-203 for more info on this answer.
 
I personally find myself currently holding the view that says the Bible is without significant theological error. I affirm that the Bible is the all-sufficient rule of faith and practice, not that it is some kind of history or science textbook.
 
My view agrees with the following:
The issue is, “Is the truth expressed accurate within accepted cultural norms when it was written?” It issue is not 20th century scientific accuracy. This is a point sometimes missed by defenders of inerrancy who try to establish that the Bible conforms to 20th century norms of precision.
 
 
One perspective I find interesting and I have recently been considering is given at the following link:
 
 
I'm still working through the issues, but I suppose my view would fall within the plenary (but not necessarily verbal) view of inspiration--that "holy men of old spoke as they were moved upon by the Holy Spirit." Inspired writers, not necessarily perfectly inerrant writers. That does not have to mean, in my view, that every last detail they wrote measures up to modern standards of history or science. It does seem to me that A LOT of the so-called errors in the Bible can be reasonably seen as copyist errors, and so pose no threat to biblical inerrancy in and of themselves.
 
Anyway, that's where I am presently. I cannot deny that there are apparently some factual contradictions and "difficulties" especially in the historical portions of the Bible. That does not mean I do not have a high view of scripture; it simply means that I acknowledge that there are some genuine descrepancies in the Bible, though not with respect to any truly important doctrines.
 
To me the whole inerrancy question begs the bigger question of the role of scripture--for what purpose did God inspire holy men to write the books that now make up the canon of scripture? If God's purpose is to reveal himself to mankind with a view to the redemption of mankind, then I really don't see a problem with their being some factual descrepancies between the various books of the Bible. The Hebrew culture from which the Holy scriptures emerged didn't hold to the same strict standards of scientific and historical research that we have become used to in the modern era.


 

Post Edited (JEE) : 1/14/2006 3:22:14 AM (GMT-6)

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One Love
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   Posted 1/14/2006 11:05 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
I re-read some stuff and came up with this....a statement from Tom...

When does Jesus’ being God incarnate count for something? Now WE understand love better than Jesus did. WE understand theodicy better than he did. WE understand human origins better than he did. WE understand JUSTICE better than he did. What’s left? Yes Jesus was fully human—you’re prepared to make all the logical connections from THIS. But he was also fully God [sic]. What are the logical connections from THAT? Are there any?

Well, let's talk this through. But let's focus on the issue: Jesus' scope of knowing and knowledge. What DOES Jesus being God incarnate imply about what Jesus would believe and assert to be truth? Does Jesus's deity DEMAND that Jesus never believe and/or utter a theological inaccuracy? If so, why? How would that work?


The newest mantra:
God graciously FINDS us meaningful when God doesn't need to do it and we, in ourselves, can't do it.
 
"Hmm.  Why not?  What the hell.  Let's try it."
                                            --God
 

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Tom
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   Posted 1/14/2006 11:45 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Mephi-

I think I can agree with most of what you wrote in your last couple of posts, namely, infallible in matters of faith and practice essential to Christ’s mission. 1Cor. 10.8 appears to me a genuine historical error on Paul’s part. Such errors exist, and we’ll simply have to make room in our view of scripture for such things.

Back to the drawing board!

Tom


 

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PotOnWheel
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   Posted 1/14/2006 11:49 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
TGB said...
Yeah, bring it on down...

1) POW brings up a good issue. Even IF we grant inerrancy OF TEXT, we DON'T have any inerrant INTERPRETATIONS. And the text has to be interpreted. So I can see why Catholic and Orthodox traditions emphasize tradition and ecclesial authority on matters of faith and doctrine. Not sure how that solves the problem, but...
 
That does NOT SOLVE all problems -- 'cause problems just keep coming.
(What kind of soundtrack goes with that kind of movie?)
 
But how it WORKS includes these examples:
 
-1-  Origin's teaching (preesistence of souls) was anathema-ed about 300 years after he died.
(Remember some people donate their bodies to science, and don't know what will happen. Theologians don't know either!)  
 
-2-  Maximus the confessor got exhonorated decades after he and the Roman Pope were martyred.
 



 
(o)

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One Love
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   Posted 1/14/2006 11:49 AM (GMT -6)    Quote This PostAlert An Admin About This Post.
Tom: (emphasis mine)
I think I can agree with most of what you wrote in your last couple of posts, namely, infallible in matters of faith and practice essential to Christ’s mission. 1Cor. 10.8 appears to me a genuine historical error on Paul’s part. Such errors exist, and we’ll simply have to make room in our view of scripture for such things.

Back to the drawing board!


Yessir! Sounds good to me. biggrin


The newest mantra:
God graciously FINDS us meaningful when God doesn't need to do it and we, in ourselves, can't do it.
 
"Hmm.  Why not?  What the hell.  Let's try it."
                                            --God
 

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Tom
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   Posted 1/14/2006 12:04 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
POW-

Which church councils are authoritative?

Tom


 

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PotOnWheel
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   Posted 1/14/2006 12:10 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

 

TGB said...
POW-

Which church councils are authoritative?

Tom
 
Many church councils are "authorative" -- to the extent they (my own pun here) allign to the "author" who is Chirst. (Bad pun, by I use worse in teaching.)

But, certainly, NONE are infallible. All can be overturned. Many have.
 
 
But back to your particular question...
 
ANY council is "authorative" INSOFAR as its jurisdiction extands. Like courts in america. Rulings by a cival (city) court in one place (St. Paul) do not extend to another (Houston). So, the Northafrican conddemnations of the person of Pelagius were moot to him because he did not live there, and was not at the trials. And the "courts" were he actually was could not make heads-or-tails of the Latin reasoning.  BUT, when matters were big enough, and universal enough MORE "courts" (the ruling bishops) gathered for a "universal"/eccumenical counsel. And ONLY those "bishops" that were actually pastors, through whom the Spirit actively TOGETHER WITH THEIR CONGREGATION (they the priesthood of clergy and the people as the priesthood of the laity TOGETHER making up the PRIESTHOOD BELIEVERS) regularly met for communion and the preaching of the word COULD VOTE.
 
No conferences of scholars. No professors in libraries. The Spirit and the Word.
 


 
(o)

Post Edited (PotOnWheel) : 1/14/2006 4:04:22 PM (GMT-6)

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Similitude
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   Posted 1/14/2006 12:58 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Meph: By the way, notice that I'm NOT saying just completely toss scripture or disbelieve ALL of it willy nilly. I'm just saying that things are NOT as clear cut as people would like. I realize the ambiguity...but what the hell you gonna do, right?

Jeff: I don't think one who believes until proven false is denying the ambiguity. I've said over and over that all these things may be false--even Christ's lordship. But I BELIEVE in Christ's lordship. But what I always see you do on discussions like this one and the UR discussion, Meph, is boil things down to the idea that YOUR VIEW is the LOVE VIEW (like saying if you believe in UR you are on the "LOVE train" and your comments above on this thread).

You may be right. Maybe you have the better insight into God's love. I certainly can't deny the possibility of that since there REALLY IS ambiguity. But that SAME AMBIGUITY is what makes your position about having the LOVE view unproveable and, consequently, arrogant-sounding. And I know that's not your intent. But how else can this consistent pattern come across given all the VERY ambiguity you make so much of??

Where LITTLE IS GIVEN, LITTLE IS REQUIRED. Do you believe this? This seems common-sensical to me, even APART from scripture. If you believe this and that God has given us virtually nothing to have certainty about, why all the angst about people not believing in UR or other things you believe passionately. Why would a loving person want to make people feel LESS than loving over mere BELIEFS about which there can be NO CERTAINTY?

We're not, after all, talking about how people TREAT other people. My treatment of and FEELING FOR other people is not ONE BIT affected by my eschatological BELIEFS (nor would they be if I had certainty about UR). And I can't for the life of me see why they would or should be.


 

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Starkman
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   Posted 1/14/2006 1:12 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Could not God have simply revealed something of Himself to the community of believers and then inspiried it (following Bratcher's thinking) using the common sense facilities we all posses?

Yeah, I know: who's common sense are we going to go with?" Well, this whole homosexual thing, for instance...I don't see where there's even room to bicker about the subject in scripture. It's awfully clear to me personally that scripture doesn't think too fondly about it. My gosh, how much more clearer would Paul have had to be in Romans 1? But someone responds with "Well, what about slavery? It was allowed. Doesn't common sense tell us that's wrong?" Slavery or not, this does not nullify the clear teaching that the make up of both male and female says something about the way it's supposed to be, the common sense of it all, that messing with the structure isn't cool. I don't see any common sense in homosexuality. My own body, and my wife's help make that pretty clear. The whole process of how children come about makes it clear. The resulting balance found in the relationship of father, mother and child(ren) make it clear. Argue if you wish that two married males or two married females is as complete in common sense as a married male and female, but try telling the child(ren) of the homosexual parents how that child really came to be...test tubes, cloning and all that stuff aside. So, I cannot, for the life of me, see how the homosexuality card is thought to play such a great trump in any discussion like this. I'll say what I think a lot of Christians don't want to say: it's common sense, for pete's sake. That is NOT meant to be insensitive to homosexuals, but it is meant to say something about the reality of the male/female relationship. I just don't see how that's missed.

I've said before that it's pretty clear that no one in any part of the world is ignorant of the common sense fact that you just don't walk in to someone's house, tent, TP or what have you, and kill the husband, rape the wife and take the children without all hell coming down on your head. We all know these common sense things, as right and wrong. We know a lot more common sense things, too, like the ground-level arena of communication. We all know how to get our point across enough to suffice. Isn't this a part of of HOW God has spoken to us in scripture? Again, if Adam and Eve weren't real, do we still not "get the point"? (I've said over and over that I don't think Jesus, Paul, the Jews of the time or anyone else, were debating about whether the Adam and Eve and Creation events really, really happened in the scientific methodology of modern twenty-first century thinking. I don't even think they thought twice about it. It was the theology that ruled.

Meph's second (2) answer (on the previous page) to Jeff's question, The question is, WHAT, as Lord, does Christ will for us to do? was "Think of ourselves as belonging to God and act accordingly." Well, how do you know to do this? How do you know what actions are "accordingly." Common sense? scripture? Both (and, perhaps, some tradition and other things)? I'm not questioning Meph directly here as I'm using his answer as a spring board. So much of the Bible's message can be deconstructed to a simplicity, by way of common sense, which will remove, I believe, a lot of the problems of inerrancy. (THIS IS ALL ASSUMING, HOWEVER, THAT THE DRIVING FORCE BEHIND THE MESSAGE OF THE BIBLE IS YHWH. Remove this part of it, and we might as toss in the towell on the whole darned thing.)

So, for the Jew of Jesus' time, Adam and Eve could have been real or not, but no one seemed to care in the slightest. Why? Because the theology is what mattered. Jonah might not have been swallowed by a fish (though something probably happened to the poor chap), but it apparently didn't even didn't cross the most intelligent and thinking minds of the time to ask that those kinds of questions. Why? The theology ruled. Jesus' take on the OT seemed to cause problems for His listeners, most often, it seems, ONLY when common sense kicked in: eating unclean things because, after all, it really doesn't matter what's in the stomach, does it; picking corn on the Sabbath...what, it's wrong to eat on the Sabbath when the Lord Himself is leading the way? I mean, it's always common sense that kicks in with much of Jesus' take on the Old Testament. And if Jesus refers to Jonah or Adam and Eve, we don't see Him doing so in current western thinking. Rather, He does so in the context they understood: what made sense theologically, and with common sense to back it. It's the same with Sodom and Gommorah and all the rest of the stuff. Oh, and as to issue of hell...I think most all of us here have concluded that there is definitely something fishy about the idea of casting everybody and their brother into eternal torment for crimes which clearly, according to common sense, do not deserve such wrath. Many of us find it hard to approach scripture as it regards this topic with, "Well, chapter seven and verse four say that's the way it is. It says what it means and it means what it says. End of discussion." We are perplexed or unsure of the ultimate results of those billions left in God's hands. But one thing seems clear: common sense would say that surely God isn't stupid enough to just dump a lot of people into eternal torment and tell them, "Well, sorry, you didn't believe the Gospel (even if you didn't hear it); off to eternal torment with you," or the often appealed-to, non straw-man scriptural argument, "You should have known I existed. You should have been able to see it all by looking at the universe. You should have been able to have deduced I exist, that you are a sinner, that I am holy, that you deserve eternal torment if you would not repent " simply because it says in Romans 1 that it's all quite clear and obvious. And, finally, as to angels...the Pharisees and the Saducees differed on angelic existence. Who cares. Nothing of any common sense at odds here.

Look, I'm not saying it's all solved in common sense, but I'm asking if common sense shouldn't play a far more important role in making sense of the biblcal message? Isn't there something to be said the Bible's message: about man being screwed up; about a God who made us but not to be screwed up; about love being superior to hate; about living a life that tries to keep out of trouble (we don't REALLY have to relativize "trouble" so much that we can't even see the common sense of staying away from pornography, do we?)? I mean, is this too much to ask, that we use some common sense as we work through inspiration?

It seems that our generation, and the few most recent past, have lost the ability to trust in common sense. Relativity can do that to you. We find it absolutely uncomfortable to take our foot, firmly place it on the ground of common sense in those arenas of life where life wouldn't even be if it were otherwise, such as in a man married to a woman and children coming from that union. Man, if that doesn't speak volumes about common sense, we're screwed. Now, I am NOT talking about those times in the world's history where people were mentally enslaved by a religion, a way of life or custom or an abusive situation. That happens all the time, and we who sit by outside of the trap say, "Doesn't common sense tell them to get out of that mess?" I'm talking about the big things: marriage between a man and a woman; love superior to hate. Forgiving superior to holding a grudge; trying to find a way to take care of the helpless rather than just toss them off to the chambers; feeding our neighbor by giving of what we have. I mean, common sense, man.

To end it here, if Jesus, Paul, Moses or who have you were in error about anything in scripture, I cannot help but see that, UNDER THE DIVINE DIRECTION OF YHWH, the reality still is—the place where we can still put our foot down on firm ground—that common sense theology still rules: the basic plan of salvation as we all know it. And if that's all I'm ever going to get to in trying to work it out, I think that's plenty for me.

Common sense says if I don't get home soon (this being my day off), the wife is going to have my neck...

Starkman

Sheesh! I sure apologize for the choppy writing. I'm simply noe one who can write it right the first time.


My teacher used to say that whenever he read Scripture, he would always ask the question, "What does this have to say about the character of God?"  Working off his thinking, as I read Scripture, I have come to ask, "What does this have to say about the heart and passion of God's desire for relationship for us?

Post Edited (Starkman) : 1/14/2006 12:21:00 PM (GMT-6)

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One Love
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   Posted 1/14/2006 1:13 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Jeff: (emphasis mine)
I don't think one who believes until proven false is denying the ambiguity. I've said over and over that all these things may be false--even Christ's lordship. But I BELIEVE in Christ's lordship. But what I always see you do on discussions like this one and the UR discussion, Meph, is boil things down to the idea that YOUR VIEW is the LOVE VIEW (like saying if you believe in UR you are on the "LOVE train" and your comments above on this thread).

You may be right. Maybe you have the better insight into God's love. I certainly can't deny the possibility of that since there REALLY IS ambiguity. But that SAME AMBIGUITY is what makes your position about having the LOVE view unproveable and, consequently, arrogant-sounding. And I know that's not your intent. But how else can this consistent pattern come across given all the VERY ambiguity you make so much of??

Where LITTLE IS GIVEN, LITTLE IS REQUIRED. Do you believe this? This seems common-sensical to me, even APART from scripture. If you believe this and that God has given us virtually nothing to have certainty about, why all the angst about people not believing in UR or other things you believe passionately. Why would a loving person want to make people feel LESS than loving over mere BELIEFS about which there can be NO CERTAINTY?

We're not, after all, talking about how people TREAT other people. My treatment of and FEELING FOR other people is not ONE BIT affected by my eschatological BELIEFS (nor would they be if I had certainty about UR). And I can't for the life of me see why they would or should be.


1) Dude. You are taking my light-hearted thing to Tom from the other thread WAAAY too seriously over here. You are acting like I'm saying that anyone who doesn't believe in EUR doesn't have a "loving" view. Actually, it seems that you are going even further than THAT...interpreting that people who don't believe in EUR are LESS LOVING than people who do. What's that all about? I'm not even trying to say anything like that. I think you may be taking this a little too personally, man.

2) The ambiguity that I'm talking about here deals with how to adjudicate the accuracy or verity of particular biblical teachings, granting that error can exist in biblical teaching. The ambiguity I'm talking about does NOT have to deal with whether or not a perfectly loving God would do EVERYTHING GOD COULD to make sure that as many people as possible experience God's love. I think we all agree with that, right?

What's the deal, man?

Post Edited (MephEternal) : 1/14/2006 12:16:58 PM (GMT-6)

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Similitude
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   Posted 1/14/2006 3:03 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Meph:  What's the deal, man?
 
Jeff:  Having gone back to the "hell" thread I saw comments by you that brings this into greater clarity.  There, you said:
 
I suppose I almost see this like unto the ontological argument in a weird way. The concept of God (and acceptance of that concept) IMPLIES God's actual existence. In like manner...given what we believe about God...the concept of a possible TWT-1 conducive world where eventual universal reconciliation obtains IMPLIES it's actual existence.
 
One's concept of God, according to the above, is supposed to be the premise or regulator for all other theological thought. Even whether scripture can be true or not, possibly. This is one approach. But ultimately, this one approach will differ for everybody since no one's concept of God is identical. 
 
But even with this approach, there should be tolerance. There should be no expectation that all define God similarly or that perfect love be defined identically. Such expectations would only be warranted if there was ANOTHER independent epistemological way to determine the TRUE definition of perfect love. That is what is needed to have CERTAINTY about anything that follows deductively from one's concept of perfect love.
 
So here, too, we have the SAME subjectivity that we have in ALL other areas. It's unavoidable. That's why "in evangelical circles to say something like 'God will save everything that can possibly be saved' and leave it at that. No one would fuss at that. But to declaratively say that 'God will save every person' gets one into big trouble."  This is just adhering to epistemological humility, Meph. It's not about anything else, necessarily.

So when you say that "mephsnotgonnasaythatbecausethenpeoplewillget
theirundiesinabunchandmephdoesntwantthestressorthedrama," you're talking about a self-imposed drama. No one is getting "their undies in a bunch" over what anyone else believes. They're just trying to define lines of tolerance where epistemological humility seems to be obligatory to them, given their own concept of God and perfect love.


 

Post Edited (jefscott) : 1/14/2006 2:09:05 PM (GMT-6)

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One Love
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   Posted 1/14/2006 3:17 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Jeff,

I wrote something to you on the "Discussion..." thread.

***********************

Jeff:
So when you say that "mephsnotgonnasaythatbecausethenpeoplewillget
theirundiesinabunchandmephdoesntwantthestressorthedrama," you're talking about a self-imposed drama. No one is getting "their undies in a bunch" over what anyone else believes. They're just trying to define lines of tolerance where epistemological humility seems to be obligatory to them, given their own concept of God and perfect love.


Um...sorry...but this just ain't the case. You can't just go into any right-of-center evangelical church and say that all people can be redeemed, even Satan. There are a COUPLE of preachers around the country that I know that are closet universalists and open theists...but won't say JACK about either position where they are...because they know the ramifications.

Do you see the mess going on in the Evangelical Theological Society over open theism? Can you IMAGINE the hubbub that would take place over allowing for universalism??

It's NOT just about epistemological humility. (Oh, how I wish it WERE!!) It's about politics and respecting the "socio-linguistic context" It's expedient to leave some openness in one's theological position...so as not to fall into the heretic category so easily.

Yes, there IS drama.

Post Edited (MephEternal) : 1/14/2006 2:36:58 PM (GMT-6)

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Similitude
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   Posted 1/14/2006 3:24 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Stark: "You should have known I existed. You should have been able to see it all by looking at the universe. You should have been able to have deduced I exist, that you are a sinner, that I am holy, that you deserve eternal torment if you would not repent " simply because it says in Romans 1 that it's all quite clear and obvious.

Jeff: Paul doesn't say a word about eternal torment in Romans 1. He said they knew they were worthy of DEATH. And as far as being clear and obvious, you said yourself that homosexuality is obvious. So I'm not following you. Look at that list in Romans 1 and see if you can't see things that are obviously wrong. And as far as God's existence, if it really IS that hard to know it, why aren't most people throughout history atheists?


 

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Similitude
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   Posted 1/14/2006 3:37 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Meph: It's NOT just about epistemological humility. (Oh, how I wish it WERE!!) It's about politics and respecting the "socio-linguistic context" It's expedient to leave some openness in one's theological position...so as not to fall into the heretic category so easily.

Jeff: Those people are not on this forum, though. And even so, I think there IS an element of humility even with some of those folks. I think they believe that certain degrees of biblically-free thinking are not conducive to community and are, thus, not conducive to TRUTH. They think that truth must be married to community in some way or another. They might not spend the effort to think these things through, sufficiently, but I have no reason to doubt that most of them are thinking these things are related to what is ultimately true.

Granted, the hierarchy has much more at stake, and I would concede your point with respect to them to a greater degree. The lay folks are more apt to have knee-jerk reactions to things from fear of the slippery slope. But that is all to human, after all. I think we should be sympathetic to their concerns to the extent to which they are legitimate--e.g., the need for community, etc.


 

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One Love
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   Posted 1/14/2006 4:03 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Jeff:
Those people are not on this forum, though.

They aren't? Are you sure about that? smilewinkgrin

***********************

Jeff:
And even so, I think there IS an element of humility even with some of those folks. I think they believe that certain degrees of biblically-free thinking are not conducive to community and are, thus, not conducive to TRUTH. They think that truth must be married to community in some way or another. They might not spend the effort to think these things through, sufficiently, but I have no reason to doubt that most of them are thinking these things are related to what is ultimately true.

I hear ya. I think about AG pastors who doctrinally HAVE to officially hold to the "initial evidence" bit...even though they may have some serious reservations about it being true.


***************************

Jeff:
Granted, the hierarchy has much more at stake, and I would concede your point with respect to them to a greater degree. The lay folks are more apt to have knee-jerk reactions to things from fear of the slippery slope. But that is all to human, after all. I think we should be sympathetic to their concerns to the extent to which they are legitimate--e.g., the need for community, etc.

I completely agree.

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selah
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   Posted 1/14/2006 4:24 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
MephEternal said...
Selah:
scripture must be true enough to testify and lead us to the Truth/God

How true is true enough?

Can the Bible be wrong on it's position on homosexuality...but still be true enough to lead us in to Truth about how to relate to God? Can it be wrong on death being the enemy of God? What?


selah:

True enough to transcend MY ability to discern what is or is not true.

thats all I know.

Blessings,
T
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PotOnWheel
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   Posted 1/14/2006 4:39 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
CHRISTIANS are NOT "people of a book."
 
That's NOT what Christianity is.
 
I was about to write that the Bible is not mentioned in the Nicene Creed. But it IS. Notice where and how:
We believe in one God,
  the Father, the Almighty,
  maker of heaven and earth,
  of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
  the only Son of God,
  eternally begotten of the Father,
  God from God, Light from Light,
  true God from true God,
  begotten, not made,
  of one Being with the Father.
  Through him all things were made.
  For us and for our salvation
    he came down from heaven:
  by the power of the Holy Spirit
    he became incarnate from the Virgin Mary,
    and was made man.
  For our sake he was crucified under Pontius Pilate;
    he suffered death and was buried.
    On the third day he rose again
      in accordance with the scriptures;
    he ascended into heaven
      and is seated at the right hand of the Father.
  He will come again in glory to judge the living and the dead,
    and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
  who proceeds from the Father and the Son.
  With the Father and the Son he is worshiped and glorified.
  He has spoken through the Prophets.
  We believe in one holy catholic and apostolic Church.
  We acknowledge one baptism for the forgiveness of sins.
  We look for the resurrection of the dead,
    and the life of the world to come.  Amen.
 
. . .in accordance with the scriptures. . . For our sake  
he was crucified under Pontius Pilate; he suffered death and was buried. 
On the third day he rose again he ascended into heaven  
and is seated at the right hand of the Father.  
He will come again in glory to judge the living and the dead,  
and his kingdom will have no end.
BELIEVE THAT. 
Then go outside. Its a nice day!


 
(o)

Post Edited (PotOnWheel) : 1/14/2006 5:10:26 PM (GMT-6)

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Violin for God
Luke, I am your father. --Nooooooooo!!!!!




Date Joined Dec 2004
Total Posts : 690
 
   Posted 1/14/2006 6:18 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
TGB said...

In 1Cor. 10.8 Paul warns the Corinthians to “…not commit sexual immorality, as some of them [the Israelites] did—and in one day twenty-three thousand of them died.”


The OT event in question is found in Num. 25.1-9, which specifies not 23,000 but 24,000 who died in one day. Is Paul wrong? Can the passages be harmonized?

(Emphasis above is mine)  Heather the Hair-Splitter to the Rescue...
 
Hey Tom, I just came across this thread.  Where in Exodus does it say that ALL of that happened in one day?  I can't find the verse in Num 25.1-9 that says that. 
 
So... here's what could have happened...
 
23,000 died from the plague on day 1.
1,000 died from the plague on day 2.  (or vice versa)
 
Total who died from the plague is 24,000 (Num. 25.9)
Paul emphasized only 23,000 to make a point of what can happen in a 24-hour period as a result of sin.
 
Did I save the day yet?  Or are tomatoes going to come my way soon?
 


[As Bill and Ted approach Socrates]:
Bill: "Yo Ted, say something profound, dude." 
Ted: "Oh, yeah. Right.  All we are...is dust in the wind dude."
Bill: ..."Dust".... "Wind" ... "Duuuude".
Socrates: (gasping in awe) "Like sands through the hour glass, so are the days of our lives."

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Violin for God
Luke, I am your father. --Nooooooooo!!!!!




Date Joined Dec 2004
Total Posts : 690
 
   Posted 1/14/2006 6:21 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Here's where I got the idea... so throw the tomatoes at them (Jamieson, Fausset, and Brown)!
 
1 Cor 10:8
Three and twenty thousand - in Num 25:9, "twenty and four thousand." If this were a real discrepancy, it would militate rather against inspiration of the subject matter than against verbal respiration. But Moses, in Numbers, includes all who died "in the plague;" Paul, all who died "in one day;" 1,000 more may have fallen next day; or the real number may have been between 23,000 and 24,000-say, 23,500 or 23,600. When writing generally, where exact figures were not needed, one writer might veraciously give one of the two round numbers near the exact one, and the other writer the other. Whichever be the true way of reconciling the statements, at least they are not irreconcileable.

 
(from Jamieson, Fausset, and Brown Commentary, Electronic Database. Copyright (c) 1997 by Biblesoft)


[As Bill and Ted approach Socrates]:
Bill: "Yo Ted, say something profound, dude." 
Ted: "Oh, yeah. Right.  All we are...is dust in the wind dude."
Bill: ..."Dust".... "Wind" ... "Duuuude".
Socrates: (gasping in awe) "Like sands through the hour glass, so are the days of our lives."

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Starkman
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   Posted 1/14/2006 7:02 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Stark: "You should have known I existed. You should have been able to see it all by looking at the universe. You should have been able to have deduced I exist, that you are a sinner, that I am holy, that you deserve eternal torment if you would not repent " simply because it says in Romans 1 that it's all quite clear and obvious.
 
Jeff: Paul doesn't say a word about eternal torment in Romans 1. He said they knew they were worthy of DEATH.
 
Starkman: My bad. I mixed two seperate thoughts (ECP and an awareness of God) together without realizing it wasn't clear that they were two seperate thoughts. Yet, the issue of Romans 1 stands.
 
 
Jeff: And as far as being clear and obvious, you said yourself that homosexuality is obvious. So I'm not following you. Look at that list in Romans 1 and see if you can't see things that are obviously wrong.
 
Starkman: I'm afraid I don't follow you. I was trying to convey the interpretation that many Christians make Romans out to say: It's all clear: everyone...EVERYONE...should be able to see that there's a God, that He's holy, that His name should be spelled with a capital "G", that God created everything, that man's a sinner, that man should know he needs to repent...I mean it's like a full-blown systematic theology is demanded. But how many people can sit down and work all this out and arrive at what Paul is supposed to have meant just by looking at the universe? Not a whole hek of a lot.
  
 
Jeff: And as far as God's existence, if it really IS that hard to know it, why aren't most people throughout history atheists?
 
Starkman: Well, it certainly doesn't logically follow, Jeff, that just because most people throughout history are not atheists that they aren't because they worked through what Paul is supposed to have said. I think it's far more safer to say that there is something else driving man to God; His Spirit, number one, and that God has put something in the heart of men, hoping it doesn't get trampled to death by sin.
 
Anyway, I believe my point still stands about common sense.
 
Starkman

P.S. Oh, I think I missed something in the first part of your quote, Jeff. I was trying to say that Romans is very clear about homosexuality being wrong. Did I not communicate that well? Reading your quote, it sounded as if I didn't. Yeah, and a lot of other things are mentioned as wrong there too. Again, a lot of common sense things, you know.


My teacher used to say that whenever he read Scripture, he would always ask the question, "What does this have to say about the character of God?"  Working off his thinking, as I read Scripture, I have come to ask, "What does this have to say about the heart and passion of God's desire for relationship for us?

Post Edited (Starkman) : 1/14/2006 6:05:49 PM (GMT-6)

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Similitude
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   Posted 1/14/2006 7:20 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
But VFG, the question that arises is HOW did Paul know that 23,000 died in one day? I think this is what people would have problems with.


 

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Similitude
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   Posted 1/14/2006 7:31 PM (GMT -6)    Quote This PostAlert An Admin About This Post.
Starkman: I'm afraid I don't follow you. I was trying to convey the interpretation that many Christians make Romans out to say: It's all clear: everyone...EVERYONE...should be able to see that there's a God, that He's holy, that His name should be spelled with a capital "G", that God created everything, that man's a sinner, that man should know he needs to repent...I mean it's like a full-blown systematic theology is demanded. But how many people can sit down and work all this out and arrive at what Paul is supposed to have meant just by looking at the universe? Not a whole hek of a lot.

Jeff: Keith, Paul doesn't make the jump you're talking about. He doesn't jump from the claim that "walking" in unfitting actions makes one worthy of death TO the fact that people should conclude anything, therefrom, about repentance and systematic theology. Paul actually talks as if it IS scripture that gives us information about other things. So Paul, I think, would disagree that theology is all common sense. Some things ARE revelation, according to Paul.


 

Post Edited (jefscott) : 1/14/2006 6:41:16 PM (GMT-6)

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Similitude
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   Posted 1/14/2006 7:46 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Jeff:
Those people are not on this forum, though.

Meph: They aren't? Are you sure about that? smilewinkgrin

Jeff:  Well, pretty sure! burger


 

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Tom
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   Posted 1/14/2006 8:56 PM (GMT -6)    Quote This PostAlert An Admin About This Post.

Mephi: You can't just go into any right-of-center evangelical church and say that all people can be redeemed, even Satan.

 

Tom: Wrong. You can’t go to ANY evangelical church—period—and say this. They’ll run ya outta town.

 

Mephi: There are a COUPLE of preachers around the country that I know that are closet universalists and open theists...but won't say JACK about either position where they are...because they know the ramifications.

 

Tom: Dang right.

 

Mephi: Do you see the mess going on in the Evangelical Theological Society over open theism? Can you IMAGINE the hubbub that would take place over allowing for universalism?

 

Tom: It would be a blood bath.

 

Mephi: It's NOT just about epistemological humility. (Oh, how I wish it WERE!!)

 

Tom: I wish it were too.

 

----------------------

 

Mephi: You can't just go into any right-of-center evangelical church and say that all people can be redeemed, even Satan.

 

Jeff: Those people are not on this forum, though.

 

Tom: A few are. But more are watching. Believing me, they’re watching.

 

-----------------------

 

Jeff: The lay folks are more apt to have knee-jerk reactions to things from fear of the slippery slope.

 

Tom: By far MOST of the negative reactions to open theism that I’ve encountered have not been from lay folk. They’ve been from church leaders.

 

----------------------

 

POW: CHRISTIANS are NOT "people of a book." That's NOT what Christianity is.

 

Tom: I totally agree! At the same time I don’t know that we would have survived without a book. Maybe that shows my lack of imagination, but it just doesn’t seem very realistic to imagine the Church without a “book.”

 

---------------------------

 

Violin: So... here's what could have happened...

 

23,000 died from the plague on day 1.

1,000 died from the plague on day 2.  (or vice versa)

 

Total who died from the plague is 24,000 (Num. 25.9). Paul emphasized only 23,000 to make a point of what can happen in a 24-hour period as a result of sin.

 

Tom: Yeah, Fee mentioned this:

 

Most of the “harmonistic” solutions are less than satisfactory at best, e.g., that 23,000 fell on “one day” while the others died later (Mare, 249; this lies beyond the possibility of demonstration, nor does it fit with the plain sense of the text; besides, where did Paul have access to such a tradition?); or that the actual number was 23,500, which the Pentateuch and Paul “round off” in different directions (see H. Lindsell, The Battle for the Bible…which he takes quite seriously; but since Paul had access only to the text that already had it rounded off at 24,000, where did he learn of the “correct” number, and why did he round it off downward?).

 

Could it have happened that way? Sure, it’s not impossible. But I’m just less and less inclined to create scenarios that are “logically possible” but which “lie beyond the possibility of demonstration.” Like Jeff noted, we have to give some account for how Paul would come by this bit of information. If that’s really what happened, and neither our text nor any textual tradition we know of mentions it, then we have to create a textual tradition known to Paul but no longer in existence which spells out this bit of information. That seems a bit of a stretch. And since the very number Paul does mention (23,000) is found in the next chapter, isn’t that the most likely source?

 

Same thing goes for JFB’s comment. They say “Whichever be the true way of reconciling the statements, at least they are not irreconcileable.”

 

But here’s the thing. It’s one thing to take two seemingly contradictory truth claims out of their contexts and just hold them up and come up with some logically possible harmonization. But then we have to show how the proposed harmonization could have been realistically possible given the context. So given the text(s) Paul has before him, how could he have known that 23,000 died in one day and 1,000 died the next day?

 

After so many stretches and far-fetched logical “outs,” I just wonder whether we’re fighting a losing battle. I’ve done it for so long I’m starting to doubt myself. I want a view of scripture that makes practical sense. Maybe that’s wrong. I dunno.

 

Tom


 

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