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Robert Furney
Registered Member
Date Joined Jan 2002
Total Posts : 24
| Posted 1/31/2002 6:25 AM (GMT -6) |   | Since I have some interest in what the Jews possibly have thought about the "open motif" parts of Scripture, I am going to a local synagogue and research several commentaries and specifically the Encyclopedia Judaica for openness thought. I will post my findings at a later time. I am going to use the material for a systematic theology I am currently writing.
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chance
Registered Member
Date Joined Jun 2001
Total Posts : 157
| Posted 1/31/2002 8:43 AM (GMT -6) | | Well, we know that Heschel, the greatest Jewish philosopher of the 20th century is an excellent source of openness thought. If you doubt that just check The God Who Risks for quotes from Heschel or better yet read Heschel's book that Sanders quotes from, The Prophets.
I have been told (from a very reliable source) that the Jewish guy who teaches at Gordon College said that there is not even one passage in the Old Testament that teaches that God has exhaustive definite foreknowledge.
I do believe that the people at the conservative synagogue near Fort Wayne, IN hold to EDF however. At least, that is my impression. I am certain that the former rabbi did.
That's my experience of Jews and openness 
chance
A God who has fixed every detail beforehand may retire or die --Markus Barth | | Back to Top | | |
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GregBoyd
Registered Member
Date Joined Jul 2001
Total Posts : 1818
| Posted 2/1/2002 2:10 AM (GMT -6) | | Sounds like an interesting project Robert. Keep us abreast.
Doc
ps. I grew up in Lansing Michigan till the age of 7. Loved it.
"Three is the magic number, oh yes it is, it's the Magic Number" - De La Soul | | Back to Top | | |
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B. Winningham
Registered Member
Date Joined Feb 2002
Total Posts : 15
| Posted 2/14/2002 7:59 PM (GMT -6) | | quote:
I have been told (from a very reliable source) that the Jewish guy who teaches at Gordon College said that there is not even one passage in the Old Testament that teaches that God has exhaustive definite foreknowledge.
When the word "exhaustive" is used in this sense (i.e.: exhaustive definite foreknowledge), is the author saying that GOD's foreknowledge can be used up, depleteable, maxed out, finite, etc.? *OR*, are we saying that GOD's foreknowledge is thorough and NOT finite?
TIA,
B. Winningham
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